In a time when it’s easy to publicly criticize former workplaces or speak ill of people we once praised, there’s a lot to learn from those who returned… and from the stations that welcomed them back with open arms
Splash and Lagelu FM are rare gems and they deserve their Flowers
West Midland Communication, owners of Splash and Lagelu FM have a way of calling their own back home… and they will actually return.
Opele Oro
Temilade Aloko
Akinbola Akinyefa
Edmund Obilo
Double A
Abidemi Akande Ọ̀rọ̀ Àgbà
Dele Adeyanju.
The stations that don’t just build talents, but keep the door open for them to return.
This is a great lessons that we should always close doors softly, because you may need to open them again someday. We should build bridges, not walls.
During Olugbon's,
&Aresa Prosperous reign,
Laye Abiodun,
this land did sing,
Gold flowed like rivers, wealth took wing
Hands that toiled were richly blessed
Prosperity danced through every street,
But when strange hands the throne did claim,
They brought us hunger, loss, and shame.
Now we cry to the heavens
To the man in Washington
I wish Abiodun will return to restore our light.
Tell, Seyi to se'eyi tí ó ṣe
Ọjọ́ nlọ
ká mon ibi tí ara wa ati ilẹ sẹku sì
Ẹyin tẹ ń rí oúnjẹ tí si'nu-bu ikùn
Tẹ ó ti kú
Tí amo'ga ìlérí eebi Obi ó sì ti yanjú
Ẹ jẹ má dúpẹ́
Who is the Abiodun of your state?
One of my followers in Ṣakí, Oyo State, hit a snake with his bike. He came down to check and discovered that it's a ball python. Unlike Daniel Regha, he remembers my teachings about how ball pythons are non venomous and how we need to protect them. He reached out to me. The snake has a small wound which we'll treat before releasing it.
I'm on my way to collect the ball python now. I feel so happy and fulfilled now that my teachings are having impacts. The man kept saying "I'm afraid but I trust your teaching"
More updates on the way.
Motorists plying the Agodi/Gate route towards the Secretariat are advised to drive with caution, there’s a dangerous ditch right on the sharp bend in front of the Civic Centre, Ibadan, as seen in this picture and video.
This spot poses a serious risk, especially at night or during rainfall when visibility is low. If left unattended, it could cause major accidents or vehicle damage.
We urge the relevant authorities to please look into this urgently and have it fixed before it leads to avoidable harm.
Let’s stay alert and keep our roads safe.
(10:30PM tonight)
Aluwaya olongbo,
Ọmọ gọ, ẹni kò má kú
Kini yóò pa?
Ojo ń rọ
Ọmọ ń sá ẹgẹ
Eledi ọmọ tí fi aporo mú Gari
Akindapẹ, Akindani dání, akindiun,
Dagẹdẹluna ọmọ kii se ọmọ
Won yinbon fún olè
E tika bọnu
iKoko ńṣe ìṣù
Eni kan ó mọn
Odò nguyan ariwo wá sọ
Inú abimoku yín ó ní dùn
Àwọn alaigbede ọmọ lo kún orí ìkànnì yìí
Laakaye ẹni tí olùkọ́ nfi ọrọ jẹwọ pelu gan ó gbe ìwọ̀n.
Ti wọn ba ti ododo ọrọ bọ dindinrin létí,
Laakaye rẹ ó lè gbé!
Ẹ sọra fún Ajá
Egbò dìgbòlugi kii tètè san
Akéwì nke tan tan!
On this Laakaye issue..
A lot has been said..
It's becoming harder day by day to translate Yoruba to English.
Yoruba is a very expressive language and whatever is said may have more meaning than it might actually sound.
Yoruba do not believe in English way of expressing their feelings. We(Yoruba) believe that whatever we feel is not the totality of ourselves and being but rather, it's a feeling that some particular part of us is dealing with.
Let's take for instance:
"I'm sad" Yoruba will say "Inú mi ò dùn" meaning "my stomach/inside is not sweet" . If we are to translate 'I'm sad literally to Yoruba, we will say "èmi ni ibanujẹ" which will sound negative and out of context. Instead, the Yoruba language will find an appropriate way to express that feeling without embracing the totality of it.
"I'm angry" is "inú ń bími" meaning my inside is giving birth to me. Yoruba is keen on respect, Iwa Pele and good character so when one is getting angry, it's believed that such person is allowing their emotions to take over them, like give birth to someone who is not then to take over.
Whatever we feel comes from the inside and that's why the yoruba people will say:
Kí Orí inú mi ó má ba t'òde mi jẹ
May the head(emotions) inside me not ruin my physical head(Ori).
Yoruba is a deep language that needs to be studied and understood beyond the preface.
Ẹ jẹ ká fi laakaye gbe
Dear Bro Ogundipe Genesis,
@Israeloladeleo1
Do you remember this song;
1. JESU mo bg’ agbelebu mi, Ki nle ma to O lehin; Otosi at’ eni egan, ‘Wo l’ ohun gbogbo fun mi; Bi ini mi gbogbo segbe, Ti ero mi gbogbo pin, Ibe oloro ni mo je! T’emi ni Krist’ at’ orun.
2. Eda le ma wahala mi, Y’ o mu mi sunmo O ni; Idanwo aiye le ba mi Orun y’o mu ‘simi wa, Ibanuje ko le se nkan B’ ife Re ba wa fun mi; Ayo ko si le dun mo mi, B’ Iwo ko si ninu re.
I have found it necessary to comment on the misconstrued statement you made regarding the song where the singer said, “Bí ayé gba òun gbogbo lọwọ mi...”
This statement is deeply rooted in Scripture and aligns perfectly with the teachings of Jesus Christ. A core theme in the gospel is that those who give up worldly possessions or comforts for the sake of Christ will be rewarded abundantly.
In Matthew 16:24–25 and Mark 8:34–35, Jesus said that anyone who desires to follow Him must deny themselves, take up their torture stake, and follow Him. He further explained that whoever loses their life for His sake will find it.
Similarly, in John 16:33, Jesus reminded His disciples that, “In this world you will have tribulation, but take courage! I have overcome the world.” He didn’t promise us a safe journey, but He assured us of a safe landing.
The Bible also cautions us in 1 Timothy 6:17 not to put our hope in uncertain riches, but in God, who richly provides everything for our enjoyment. And in 1 Corinthians 1:31, it says: “Let the one who boasts, boast in the Lord.”
Those who truly follow Christ will face trials. The apostles themselves endured persecution and even death for their faith. As 1 Corinthians 10:13–14 reminds us, “No temptation has overtaken you except what is common to mankind. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it.”
Therefore, when the young man said, “Bí ayé gba òun gbogbo lọwọ mi bí wọn o bá ti gba èmi mimo, wọn ò rí òun gba,” he wasn’t speaking from ignorance or wishing himself evil. He was speaking from a place of revelation and deep fellowship with God, a truth that carnal minds may not easily comprehend.
The song expresses the heart of a believer who understands that God is the ultimate gain, and everything else fades in comparison. (I John 2:17)
Let’s be careful not to interpret such profound expressions of faith through the lens of materialism or fleshly reasoning.
Yours in the vineyard,
ArugboBoisi
Babamogba Ogundeji Village,
Ikereku Ibadan.
It is such a shame that journalism has been minimized to this..
See how @freshfmibadan was dragged by @OfficialPDPNig PRO in ibadan.
The guy kúkú said the truth, it was six SUV infact, publicly displayed to silence them.
Me, explaining why you should watch my content on 14th. Then I prostrated to you, the king.
Play: Jogbo Tuntun
Written and Directed by: Yours Truly.
Actor: AyeSax.
Year: 2024.
To Ceasar you Plead
To Ceasar you shal go
Give what Belongs to Ceasar
And to God,God’s
Bi o ba fẹ je osaka
Je osaka
Bo ba fe je Osoko
Je osoko
Se Osaka loni
se osoko lola
o sunwon
Mo beru ọrẹ mi ju ọta mi lọ
oluwa so mi
Won a rerin se ika
Won a jani lekana towo bọsọ
Let's make a thread of twins who are both into the broadcasting industry
Me: @Arugboboisi_Sam & @Aareelereoba
Taiwo Alabi & Kolade Alabi
Add yours
Join us by 1:55 pm today as we dissect the nitty gritty of photojournalism and content creation! Bookmark the link to get connected once it's time .
Cc: @Arugboboisi_Sam@arojinle1@idrisanimasaun_
https://t.co/oltHWbk5ct
Set a reminder for my upcoming Space!
Join us by 1:55 pm today as we dissect the nitty gritty of photojournalism and content creation! Bookmark the link to get connected once it's time
https://t.co/PyAYX4LKi1