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The Laws of the Tribe
The Empire stands for what is necessary to recreate a just or ethical Order, one that existed prior to humanity’s first recorded Civilisational Order. There are six points: folk nativism, territory, status, leadership, motherhood, and brotherhood.
Folk nativism is how we begin organizing a society; there must be a foundation that separates one group from another, a distinction that recognizes immutable or innate differences. Otherwise, a group can just as easily include “the other” as opposed to those who are similar to each other, i.e., personal truth. Unlike the liberal economic world order that includes the other and alienates its native foundational European citizens in the process of assimilating to a civic “anybody’s culture” and a universal “civic identity.”
Folk nativism posits that a foundational stock is necessary and uniquely able to form ethnic or tribal bonds of strength, dignity, and unity. These connections are meant to impel one to build, create, produce, or sustain a shared national project. Similar characteristics also mean that these individuals can and do form groups they have affinity with and high social cohesion, which can protect their shared goals, values, ideas, and the formal rules or protocols that may protect the group from subversion.
The liberal order has quickly turned into a process of alienation and expropriation from the European founding stock of nations; it is the worst example one can imagine of managed decline. A managed decline that subverts group cohesion by making everyone out to be a mere individual or economic cog in a machine that is more easily subdued or controlled for the benefit of the few, in business, government, or internationally. If blank-slatism is true, then identity, culture, religion, community, or anything else is only creating “division” as opposed to forming the glue that keeps any society or larger structure going. A structure should facilitate genuine connections and recognition of capabilities as opposed to nepotism, denied promotion, respect, or compensation out of cultural divide, or top-down “divide and conquer” tactics to keep the youth in a state of disarray, artificial division, and alienation.
The older generations are gatekeeping and rejecting Gen Z (Zoomers) from being able to get any respect, promotions, or compensation that is commensurate to their efforts and hard work, or shouldering them with much more responsibilities than other generations before them but with zero authority. This turns responsibility into a burden: taking on responsibility with little control politically or in the workplace, which is coercion, rather than gaining compliance from individuals or groups by the willingness to work or serve because of shared beliefs or aspirations or purpose—that which fills one with satisfaction and furthers a just Order or a powerful and compelling cause. Zoomers want an Order that doesn’t take the side of gerontocracy, but one that actually is about taking our own side.
Territory is the perimeter established by a group of men; it is the meaning ascribed to locales and what separates “us vs. them,” where our own people can commit to disciplines or fields, their appropriate spheres of influence where they can express their truth or common goals. Territory is the land one owns collectively in the sense of stewards in debt to their ancestors to cultivate said land until it becomes capable of sustaining communities. Our ancestors risked and sacrificed much to make our land liveable and capable of leaps forward in betterment. We build and strengthen bonds of duty to work to repay that debt and improve our living conditions in the process.