khalifa mahuta

Not there yet

[khalifa mahuta @KhalifaMahuta]

😂😂

[Atu.Ng 🎀(Rtw Brand) @ItzMisschaos]

Naje rigasa years back wani yana min magana na shareshi, nidai naga yana zaune kan bike yara na zaune a kasanshi ana mishi fada, I ddnt think much of it, ko da suna min magana I just ignored them.

Kawai ji nayi ance ji yarinya kamar chakol (charcoal) ana miki magana kina yanga, ku dauko min ita a kai

Wallahi fati ban taba gudu irin na ranar ba…😭😭😭😭

[khalifa mahuta @KhalifaMahuta]

@abdurraheem_ai An gayamaku ba komai ake fada publicly ba fa.

[khalifa mahuta @KhalifaMahuta]

@baphacongo @AhmadUsman__ @leschique What are these economic factors sir? Saboda mutane dayawa can actually settle down if only they would humble themselves and live within their means.

[Victor Okafor @TheVictorOkafor]

The richest people understand the dark arts more than you do. They will use and dump you if you’re not wise.

Enjoy.

[khalifa mahuta @KhalifaMahuta]

@Taabreez

[ابـن الـمــديـنــي @abdurraheem_ai]

Islam is heavy on shyness, there is no khayr with someone who has no shyness… don’t be shameless with your tweets and retweets.

The timeline has become very comfortable being vulgar, people show their thirst shamelessly. Please have some self-respect.

May Allāh guide us.

[khalifa mahuta @KhalifaMahuta]

Mu a nan kowa yabi shugaban qasa.
Wata miyar se a maqobta.

[Ilhan Omar @IlhanMN]

Thank you, Minnesota! I’m incredibly honored to continue to represent you in the People’s House with a resounding mandate.

We will not allow Trump to silence us.

[khalifa mahuta @KhalifaMahuta]

@MA_Iliasu 😂😂

[khalifa mahuta @KhalifaMahuta]

Yallabai shima yaro ne qarami aka tura shi almajiranci East Texas tech

[MA Iliasu @MA_Iliasu]

Da a ce Young Sheldon a Kano aka haifeshi da tuni yana Fataskuma cikin tittiɓirai ya kusa gama babbaƙu.

[khalifa mahuta @KhalifaMahuta]

@faminuuuu @muallimibraheem Very accurate. Akwai reason for that, amma that not something i’m saying here🧑🏼‍🦯🧑🏼‍🦯

[khalifa mahuta @KhalifaMahuta]

@MA_Iliasu One would pick dorina over the type of bullying Sheldon suffered. So… your point 🥱

[khalifa mahuta @KhalifaMahuta]

@faminuuuu @muallimibraheem A toh ai ku kuna tunani, so yana limiting dinka. Su kuma basuqi kowa ya mutu ba😂

[Uncle K Esq @Supheey]

In Nigeria, we often go to extremes in both love and hate. When we love someone, we refuse to acknowledge their weaknesses. When we hate someone, we refuse to acknowledge their strengths.
This reminds me of a Hadith where the Rasool (Phuh) is reported to have said
“Love the one you love moderately, for perhaps one day they may become someone you dislike. And dislike the one you dislike moderately, for perhaps one day they may become someone you love”

[Tabreez @Taabreez]

It’s interesting how easily people conflate disagreement with disrespect.

I think this is partly cultural, reinforced by how authority is exercised in many African homes and schools, where questioning an opinion is often interpreted as challenging the person who holds it. We consequently grow up with two equally troubling assumptions.

That disagreeing with someone amounts to disrespecting them, and that disagreeing with someone somehow gives us permission to disrespect them. In both cases, we fail to distinguish between the dignity owed to a person and the intellectual scrutiny their opinions are open to.

You can respect someone profoundly and still consider them completely wrong. You can also be completely right and still be disrespectful in how you express it.

[khalifa mahuta @KhalifaMahuta]

@Aminu_mahuta @Annour_gaya 😂😂

[khalifa mahuta @KhalifaMahuta]

@KawuGarba @IsiyakuDanlawan Isn’t this a chance to give him a taste of his medicine? It has always been about checks and balances.
Siyasa dai dole ta shafe mu duka ko kanayi ko bakayi. So ba laifi bane ya shiga siyasa. Laifin shine ya fara qarya ko kare qarya.

Allah yasa mudace.

[Tabreez @Taabreez]

It’s extremely unfortunate, and what particularly annoys me is how it betrays the very intellectualism they so proudly profess. There is something profoundly contradictory about claiming intellectual independence while uncritically treating liberalism and secularism as superior moral frameworks through which Islam must be evaluated.

Even by the standards of critical thinking they claim to hold in such high esteem, this is intellectually regressive. They’ve elevated the philosophical assumptions of liberalism and secularism into supposedly universal moral truths, without subjecting those assumptions to the same scrutiny they so eagerly apply to Islam.

True intellectualism requires the willingness to interrogate one’s own premises, examine the foundations of competing moral frameworks, and distinguish between what is demonstrably true and what one has merely been conditioned to regard as self-evident.

And somehow, they mistake this intellectual deference for independent thought.

[Tabreez @Taabreez]

Whatever it is that some of you are looking for in the way and manner you pander to, defer to, and seek validation from the moral definitions and standards of the kuffar, I sincerely hope you find it, so that you may finally realise how little it is worth.

There is something profoundly unfortunate about a Muslim becoming so desperate for acceptance that he begins to feel embarrassed by what Allah has permitted, apologetic about what Allah has prohibited, and uncomfortable defending what Allah has revealed.

The approval you seek will never be worth the convictions you surrender to obtain it.

[𝑯𝒂𝒎𝒛𝒂 𝑨𝒃𝒅𝒖𝒍𝒍𝒂𝒉𝒊 @sir_elhermz]

Ban taba gane ashe wannan Aqidar ta "Qur'ani Zallah" ta shiga cikin al'ummar musulmi sosai ba sai wannan lokacin.

Ashe mutane da yawa fahimtar su kenan dangane da hadisan manzon ALLAH ﷺ, innaa lillaahi wa innaa ilaihi raaji'un.

Kira na ga duk musulmi, ko kai dan boko ne, ko ma meye kai, indai kai musulmi ne kai, wallahi ka tashi ka nemi ilimin da zai gyara alaqar ka da Allah ﷻ. A ganka a wurin koyon addini ba abin kunya bane. Babban abin kunya da tashin hankali shine ka zauna da jahilci, wani sha-sha-sha ya zo da shubuha da confusion ya saka maka doubt dangane da musulunci, kuma ka rasa yadda zaka yi tunda baka nemi ilimi ba.

Ko me ka zama a duniyar nan, a nan zaka bar shi. Amma in ka mutu ka je wa Allah da gurɓataccen belief dangane da addini, wallahi zaka yaba wa aya zaqin ta. Qiyama ba wasa bace kuma ba kamar duniya bace, da in an kama ka za a je da lauyoyi a san yadda za ayi.

Ka nemi ilimin gyara alaqar ka da Allah!
Ka nemi ilimin Aqeedah, don ka san me Allah ke so ka qudurce kan addinin sa!!
Ka ware wani lokaci don addinin ka. Kar ka zama kai duniya ce kawai gaban ka wallahi. In ka mutu a haka to ka kaɗe

Allah ganar da mu ya bamu fahimta mai kyau 🤲🏽🤲🏽

[Tabreez @Taabreez]

Abun al’ajabi. And much of it comes from this persistent attempt to subject the Deen to human reasoning as though revelation must first satisfy our personal sensibilities before we can accept it. In the process, people introduce bid’ah, accommodate their whims, and begin treating their own understanding as the ultimate standard against which the Qur’an and Sunnah must be judged.

Babu wani tabbataccen sahihin hadisi da ya ci karo da Al-Qur’ani, balle ma ayoyi nawa ne suka tabbatar mana da wajibcin bin Manzon Allah ﷺ da karbar shiriyarsa.

We’re increasingly plagued by pseudo-intellectuals who seem convinced that there exists some superior standard of morality and humanitarianism against which Islam must be measured, or that aspects of the Deen must be revised to accommodate the shifting and often debauched sensibilities of modernity. And the irony is that they rarely subject those modern standards to anything resembling the scrutiny they reserve for revelation.

Some have so thoroughly internalised the accusations of extremism historically directed at Islam that they now reproduce those accusations themselves, often without recognising the assumptions behind them. A Muslim’s insistence on accepting the Qur’an and authentic Sunnah in their entirety, without selectively discarding what contemporary society finds uncomfortable, is increasingly treated as evidence of radicalism. Apparently, even the ordinary commitment to practising one’s religion according to its established principles now requires an apology.

May Allah continue to guide us all, grant us sound understanding, and protect us from speaking about His religion without knowledge. Amma shiru kam ba za a yi ba in the face of propaganda. Mai shege ma ta goya, balle mai uba.