@Quantum1149@patola58 That doesn’t support the claim that Yoruba people are uniquely tribalistic or that Yoruba parents teach their children to hate Igbos.
If we’re going to have an honest discussion, let’s rely on facts instead of broad stereotypes and insults. No ethnic group is perfect,
@Quantum1149@patola58 East or Igbos who had good experiences in the West—do not prove how millions of people think or behave. Yorubaland remains home to millions of Nigerians from different ethnic groups who live, work, own businesses, and hold leadership positions.
@Quantum1149@patola58 Calling me a liar doesn’t make your argument true. Personal attacks are not evidence.
You keep asking for evidence from one side while ignoring concerns that have been raised by others over the years. Individual experiences, whether from Yorubas who had good experiences in the
@Quantum1149@patola58 Does that mean every Igbo parent teaches that? Of course not. So it’s equally wrong to accuse all Yoruba parents of teaching hatred.
No ethnic group is completely free of tribalism, but no ethnic group should be condemned because of the actions or attitudes of some individuals.
@Quantum1149@patola58 ethnic group living, working, owning businesses, and thriving across Yorubaland.
If we’re going to discuss tribalism, let’s be honest about all sides. I know of communities where children are taught derogatory names for Yorubas, such as calling them “ofe mmanụ” (“red oil”).
@Quantum1149@patola58 It’s not really about policy, equity, or development. The point being made was about perceived openness and reciprocity between regions.
Many people point out that Yoruba and Hausa communities have long had residents from other ethnic groups who are able to live, work,
@Quantum1149@patola58 discussion with insults doesn’t answer the question. We should be able to have an honest conversation about people’s experiences without making it personal.
@Quantum1149@patola58 Adanne, It’s not really about policy, equity, or development. The point being made was about perceived openness and reciprocity between regions.
Many people point out that Yoruba and Hausa communities have long had residents from other ethnic groups who are able to live, work,