it's interesting that algorithms are both to regulate how we use facebook, but are also ways that enable to user to curate messages....is that kind of relationship dialectic in nature??
The Facebook liking article reminded me of one of the reasons I deleted the platform. Nothing that I saw on my feed was interesting to me, and I didn’t want to “recurate” it based on what I preferred about other platforms. #RHMS270
clicks are the new bricks. surveillance online is the new foundation of society under neoliberal capitalism. what kinship ties produce the most feelings of entrapment 4 u? #RHMS270
in the process of identity and community formation we have to remember that these are INDUSTRIES!!! what does $$$$$$ have to do with how we see ourselves?? #RHMS270
"The big picture is, Facebook is impossible to govern, impossible to control. And Facebook had explicitly encouraged all of our personal data to go out to third parties and fourth parties and fifth parties, like Cambridge Analytica." https://t.co/U8V8Ya5722
hyper personal communication, which suggests an idealized version of the self is used to expedite online relationships, can have disastrous effects offline. #RHMS270
my vote goes for @joyzeichick and wiki how to feel—consistent and easy to read content that tracks our class topics along with personal growth and insight. v good. #RHMS270 https://t.co/RAPdKLnBGl
what kinds of identities are negotiated online? i’m a student but I rarely bring that online, why? these questions and easily a thousand more on this week’s blogging experience. don’t @ me #RHMS270
this panel exactly addresses the cultural specificity necessary for studying interpersonal relationships and representations of self. #RHMS270#RWSYMPLC
new definitions of health. lowering barriers to access. increasing poc in professional graduate tracks. true and informed consent. cultural competency as an ethical imperative. #RHMS270#RWSYMPLC