Menasha Nanayakkara

Content creator, Voice artist, TV/Radio presenter from Sri Lanka !

[Menasha Nanayakkara @Menasha_N]

https://t.co/LP9NJR02fX https://t.co/B7GDfV0fAe https://t.co/higiqSvcMc
#ALM101DC

[Menasha Nanayakkara @Menasha_N]

Borst, I, Moser, C, and Ferguson, J (2018) From friendfunding to crowdfunding: Relevance of relationships, social media, and platform activities to crowdfunding performance. New Media & Society, vol. 20, no. 4, pp. 1396-1414 DOI: 10.1177/1461444817694599 #ALM101DC

[Menasha Nanayakkara @Menasha_N]

crowd funding: "One particular online activity that may create value is crowdfunding, where groups or individuals seek sources of funding among non-tradi- tional investors." (Borst et al., 1397:2018) #ALM101DC4

[Menasha Nanayakkara @Menasha_N]

Follow my Soundcloud !! see ya'll there!
https://t.co/YIhKfVnRsI
#ALM101DC

[Menasha Nanayakkara @Menasha_N]

THE RUNAWAY CONVICT WINE 🤍
Product of Australia,
Shipping worldwide !
The Runaway Convict wine is made using traditional techniques and are a dedication to Australia's early colonial history 🤍
#wine #china #australia #srilanka #winechina #wineaustralia #winesrilanka #vinyard

[Menasha Nanayakkara @Menasha_N]

Svirsky, M., 2010. Defining activism. Deleuze Studies, 4(supplement), pp.163-182. #ALM101DC

[Menasha Nanayakkara @Menasha_N]

Activism is defined in this paper as involving local instigations of new series of elements intersecting the actual, generating new collective enunciations, experimentations and investigations, #ALM101DC

[Menasha Nanayakkara @Menasha_N]

which erode good and common sense and cause structures to swing away from their sedimented identities. (Svirsky et al., 2010:163) #ALM101DC

[Menasha Nanayakkara @Menasha_N]

https://t.co/KMXkYyMGsW
#ALM101DC

[Menasha Nanayakkara @Menasha_N]

Let me stay in the ocean forever?

[Menasha Nanayakkara @Menasha_N]

Brunchh 💗

[Menasha Nanayakkara @Menasha_N]

Happy Sinhala new year!! 🤍

[Menasha Nanayakkara @Menasha_N]

Moyo, L 2009, ‘Digital democracy: enhancing the public sphere’, in Creeber, G and Martin, R (eds.), Digital Cultures: Understanding New Media, Open University Press, Maidenhead, pp. 139-50 #ALM101DC

[Menasha Nanayakkara @Menasha_N]

#ALM101DC

[Menasha Nanayakkara @Menasha_N]

possibility : “Facebook is free, requiring only an Internet connection and email address. Therefore, social media may revitalize the public sphere by allowing people ‘to challenge discourses, share alternative perspectives and publish their own opinions’ #ALM101

[Menasha Nanayakkara @Menasha_N]

(Loader and Mercea 2011:760).”(Kruse et al., 2018:63) #ALM101

[Menasha Nanayakkara @Menasha_N]

Limitation: promoting the idea that unlimited access and equal participation exist on social media ignores the social and political realities of contemporary society. (Kruse et al., 2018:64) #ALM101DC

[Menasha Nanayakkara @Menasha_N]

“Habermas ([1989] 1991:27) defines the public sphere as a place where ‘private people come together as a public’ for the purpose of using reason to further critical knowledge” (Kruse et al., 2018:62) #ALM101

[Menasha Nanayakkara @Menasha_N]

About half of the U.S. population uses social media #ALM101

[Menasha Nanayakkara @Menasha_N]

Kruse, LM, Norris DR, and Flinchum JR (2018) Social Media as a Public Sphere?: Politics on Social Media. The Sociological Quarterley, vol. 59, no. 1, pp. 62-84 https://t.co/dut9w9wMvm #ALM101