The New Testament doesn’t contrast two worlds—physical and spiritual—but two ages: this present age and the age to come. When Paul speaks of “spirit” and “flesh,” he’s not speaking as a Platonist. He’s contrasting what humans can achieve in their own strength (the age of the flesh) with what the Spirit brings from the age to come. Every time we gather as the Lord’s people, the Holy Spirit breaks into this present evil age, delivering morsels of the world to come, like the dove bringing Noah a twig from the new creation.
What is the gospel? It's a surprisingly contested question.
I propose a way forward, through Christ’s threefold office—Prophet, Priest, and King.
🔹 Prophet: gospel as announcement
🔹 Priest: gospel as substitution
🔹 King: gospel as enthronement
https://t.co/Y5FC7NdZRt
@gavinortlund@100percentZach This has worked for me. I now say I'm not taking away from what you believe but adding to it. Praise God we go to heaven when we die. And praise God more for Jesus' return, our resurrection, and restoration of the earth. Folks readily accept that.
@gavinortlund@100percentZach My concern, and I've found this to be true for 30 years, is that most Xians think they go to outer space (heaven) when they die and stay there forever. Their loved ones are playing ball in heaven, etc. They've lost the return of Christ, resurrection, & restoration of all things
@gavinortlund@100percentZach I agree with N.T. Wright's take on Randy Alcorn's book, "Heaven." Right concept, wrong title. We're better off using 'heaven' for the intermediate state and 'new earth' for our final destination. That will correct the Platonism rampant in Christianity.