Sarkin Gobir was begging for his life. But these Fulani Children KILLED him.
Kai in banda Duniya ta lallace, ka isa kaje Kasar Bawa Jan Gwarzo kayi wani Iskanci?
Kada wani ya rudeka da Addini, a zalunceka wallahi. Idan Fulani yayi ta’addanci, ka kira sunanshi, haka idan Bahaushi yayi ta’addanci, ka kira sunanshi.
Sometimes it feels as though the North is cursed. The controversy surrounding G-Fresh’s marriage is attracting more public attention than the kidnapping of students in Zamfara.
Every Nigerian life matters equally. The pain of a farmer in Zamfara, a student in Katsina, or a trader in Sokoto should carry the same weight as anyone else’s.
But if we’re being honest, Northerners have also become too accustomed to the insecurity around us. We mourn, then move on. We rarely sustain the outrage, pressure, and advocacy needed to keep these tragedies in the national conversation.
Breaking news Hausawa,
This is Fulaaku the original religion of any Fulani.
It allows dem to do anything crimes & all but the only golden rule is to back their fellow Fulani no matter d odds.
That’s why you’ll see even clerics & pastors defend their fellow Fulani terrorists
Ajegunle, Lagos, on December 15, 1999, during the period when the OPC was burning the homes and properties of Hausas in Yoruba areas. The situation became so severe that non-Hausa residents began marking their houses to prevent them from being attacked.
As you can see, the owner of this house wrote “IGBO MAN HOUSE”, indicating that the house belonged to a member of the Igbo ethnic group.
This is Pulaaku, the ancestral code of the Fulani people. it suggests that they are permitted to do anything even commit crimes as long as they follow one golden rule: always support a fellow Fulani, regardless of the circumstances.
This is why you see even clerics and pastors defending Fulani militants.
To the other Nigerian Muslims who believe they share religious brotherhood with them, take note: this is the primary reason they refuse to condemn their kin for the atrocities committed against fellow citizens.
For them, ethnic loyalty will always come before religious brotherhood.
Credit: @Kisokeii
Ideologically, Maitama Sule was considered close to Tafawa Balewa’s thinking in the federal government, and was therefore persona non grata in the Sardauna’s camp. When he could, he tried to be a kind of moderator between the two camps, frequently in a jesting way. But at one point, when Sardauna opened old wounds a bit by indirectly referring to him as a slave, Maitama responded in kind. When Sardauna visited Adamawa, his mother’s home province, Maitama called to mind the Sardauna’s maternal slave lineage by gathering together twenty unkempt, bare-breasted women to present to THE EXALTED ONE (emphasis mine) as his NPC admirers. The implication was clear.
Alan Feinstein, African Revolution: The Life and Times of Nigeria’s Aminu Kano.
Report from Jibril Dankande:
I am currently traveling to a village where, according to local residents, the Fulani-only government of Kano State has taken land from Hausa communities and allocated it to Fulanis whose origins are unknown. 🌱🌱🐂🐂
During the journey, I overheard a conversation in the vehicle. One passenger pointed to a vast stretch of land and said, “All of this used to be our farmland, but it has been taken away. Now, only Fulanis are being given the land to establish settlements and build huts.”
The situation was deeply saddening to witness, and I was left struggling to process what I had heard. 😢😢
#Hausa #Kano #HausaActivist