Moran Saifer

A servant among the Servants of Allah
living in Kampala Uganda
An IT expert

[𝗤𝘂𝗿'𝗮𝗻 || 𝗛𝗮𝗱𝗶𝘁𝗵 || 𝗗𝘂'𝗮 || @Mahdii365_]

May Allah place barakah in our homes.

[Inside the Haramain @insharifain]

Beautiful Adhan by Sheikh Ibrahim Al Madni (May Allah have mercy on him)

Video from 1445

[𝗛𝗮𝗿𝗮𝗺𝗮𝗶𝗻 @HaramainInfo]

Sheikh Ibrahim Al-Madani: A Life Devoted to the Adhān

Sheikh Ibrahim Adel Hamzah Al-Madani was born in the blessed city of Madinah, where he spent the first 43 years of his life. Although Madinah was his birthplace and home for more than four decades, Allah had written for him the extraordinary honour of later becoming a mu’adhdhin in Makkah.

Reflecting on this journey, he once said:

“I spent 43 years of my life in Madinah, but Allah willed that I should become a mu’adhdhin in Makkah. It is an immense blessing, and all praise belongs to Allah.”

His relationship with the adhān began at a remarkably young age. He started calling the adhān in the mosques of his neighbourhood when he was just 13 years old.

Interestingly, his earliest adhāns were performed in the Egyptian style. As he grew older and progressed through secondary school and college, he began calling the adhān in the traditional Madinan style at mosques across Madinah. Although he did not serve as a mu’adhin in Masjid an-Nabawi, the city of the Prophet shaped his voice, style and deep love for the adhān.

Sheikh Ibrahim explained that the Madinan adhān was known for its gentleness, sweetness and emotional depth. It commonly used the Bayāt maqām, with longer melodic phrases and greater vocal ornamentation. He believed this softness reflected the very nature of Madinah and its people.

The Makkan adhān, however, carried a different character. Its phrases were shorter and stronger, with fewer vocal embellishments. It conveyed majesty, power and reverence before the Kaʿbah.

Quoting Sheikh Al-Shaʿrawi Sheikh Ibrahim beautifully summarised the distinction:

“Makkah is majesty, while Madinah is beauty.”

Having grown up in Madinah before becoming a mu’adhdhin in Makkah, Sheikh Ibrahim carried elements of both sacred cities within his voice.

His first adhān in Masjid al-Haram

Among all his memories, none affected him as deeply as the first time he was entrusted with calling the adhān in Masjid al-Haram.

He recalled that he could not sleep the night before. The responsibility weighed heavily upon him as he thought about where his voice would soon be heard.

“I remained awake throughout the night. You are about to call the adhān in the Sacred Mosque. Even a mistake or a cough would make a difference. It was an enormous responsibility.”

He admitted that he was extremely nervous. Nevertheless, he called the adhān and, upon completing it, praised and thanked Allah. At first, he did not fully absorb what had happened.

Later, Sheikh Muhammad Ba Saʿd showed him a video that had been recorded from outside the Haram. In the footage, Sheikh Ibrahim could see thousands of people performing ṭawāf around the Kaʿbah while his voice echoed throughout the Sacred Mosque.

The sight overwhelmed him, and he began to weep intensely.

He described the thoughts that passed through his heart at that moment:

“Who am I for my voice to be raised in the Sacred Mosque? Who am I for the people there to hear my voice? This was Allah’s choice and a gift from Him.”

Despite the honour Allah had given him, his words reflected profound humility:

“There are people whose voices are better than mine, and there are people better than me in righteousness and excellence. But that is the grace of Allah, which He grants to whomever He wills.”

It remained one of the most powerful and unforgettable moments of his life.

How the adhān shaped him

For Sheikh Ibrahim, the adhān was never simply a display of vocal ability. It was a sacred responsibility that required truthfulness, trustworthiness and sincerity.

He explained that a mu’adhdhin raises his voice to proclaim the greatest testimony of truth:

“I bear witness that there is no deity worthy of worship except Allah, and I bear witness that Muhammad is the Messenger of Allah.”

For that reason, he believed a mu’adhdhin must himself be honest and trustworthy.

[Inside the Haramain @insharifain]

May Allah forgive Sheikh Ibrahim Al-Madani, shower him with His boundless mercy, illuminate his grave, and raise his ranks in Jannat al-Firdaws. May Allah accept his lifelong service to Masjid Al-Haram and make every Adhan he called a continuing source of reward for him.

[Beneficial KnowIedge @ilm_naafian]

‼️

[Islamic Spaces - مساحات إسلامية @islamicspaces01]

The best time to read the Qur’an!

- Sh. Sulayman Ar-Ruhayli

[Majmoo 'al-Fataawa @MajmooF]

Congratulating others in the new Gregorian or Hijri years or the Mawlid - The Permanent Committee for Scholarly Research and Ifta' - https://t.co/JqVcHW22cn

[قناة السنة النبوية @sunnatvsa]

﴿ ۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ﴾

تلاوة الشيخ أ.د. #محمد_برهجي من صلاة العشاء بالمسجد النبوي الشريف

[𝗛𝗮𝗿𝗮𝗺𝗮𝗶𝗻 @HaramainInfo]

Surat Al-`Aṣr | Ayah 1 - 3 | Shaykh Abdullah Buayjaan

[القرآن الکریم @Al_Quran_011]

reposts, it will help you❤🎧🕊️

[أكبر ‏الأثري @akbar_alathari]

Shaykh ibn uthaymeen:

"Among the major sins that are not expiated by salah, nor charity, nor fasting, nor any other good deeds rather they remain on the scale of justice (الموازنة) is [backbiting].

The Prophet ﷺ defined it as: 'Mentioning

[Islamic Spaces - مساحات إسلامية @islamicspaces01]

The Prophet ﷺ used to weep when he recited the Qur’an and he would also weep when he heard it from someone else.

- Sh. Sulayman Ar-Ruhayli

[Life With Allah - الحياة مع الله @alifewithallah]

The Messenger of Allah ﷺ said: “What lies between my house and my pulpit is a garden from the gardens of Paradise.” (Bukhārī)

Pause, absorb your surroundings and reflect on the sacred ground upon which you stand: https://t.co/XPxG0cti0W

[𝗛𝗮𝗿𝗮𝗺𝗮𝗶𝗻 @HaramainInfo]

Surat Al-'An`ām | Ayah 1 - 20 | Shaykh Salaah Al Budair

[Islamic Spaces - مساحات إسلامية @islamicspaces01]

If a person is saddened by his bad deeds and does a righteous deed because of it, that is evidence of his faith!

- Sh. Hamad Al-‘Atīq

[𝗛𝗮𝗿𝗮𝗺𝗮𝗶𝗻 @HaramainInfo]

Surat Qāf | Ayah 30 - 45 | Shaykh Saud Ash Shuraim

[Ar-risaalah Publications @ArrisaalahPubs]

Ruling On Addressing People As “Al-Hājj” | Shaykh Muḥammad bn Ṣāliḥ Al-ʿUthaymīn