Abul_Fawaris

يحيى بن معين رضي الله عنه قيل له في مرضه الذي مات فيه : ما تشتهي ؟ قال : بيت خالي وإسناد عالي

[Abul_Fawaris @Not_A_Wirus_exe]

@Mohhr13 good god

[Seth Payne @SethCPayne]

Silky smooth Will Anderson. One of these dummies retired after practice today.

[Abul_Fawaris @Not_A_Wirus_exe]

@tkbryusuf @Mohhr13 Cable lat raises >>>

[Abul_Fawaris @Not_A_Wirus_exe]

“You don’t need to hit shoulders, chest is enough” - @Mohhr13

[Abul_Fawaris @Not_A_Wirus_exe]

@5amrenaissance @Mohhr13 I was jk both of us do shoulders, I just started recently doing shoulders but yeah most my shoulders were built from just bench really

[Abul_Fawaris @Not_A_Wirus_exe]

تلك المنزلة، فسألت رتبة أعلى منها. قال: فأرجو الله أن أنال ذلك. قلت: قد حقق الله رجاءه، وشهد له بذلك غير واحد كما سيأتي.

الجواهر والدرر في ترجمة شيخ الإسلام ابن حجر، للسخاوي

[Abul_Fawaris @Not_A_Wirus_exe]

Similar to this is that one of his companions asked him: “Are you a greater memorizer (aḥfaẓ), or al-Dhahabi?” — and he fell silent. That too was out of humility on his part, for he (may Allah be pleased with him) related to us that he drank Zamzam water when he performed Hajj

[Abul_Fawaris @Not_A_Wirus_exe]

ونحوه أن بعض أصحابه سأله: أأنت أحفظ أم الذهبي؟ فسكت. وكان ذلك منه أيضًا تواضعًا، لأنه رضي الله عنه حكى لنا أنه شرب ماء زمزم لما حج في سنة ثمانمائة أو سنة خمس — الشك مني — لينال مرتبة الحافظ الذهبي المشار إليه. قال: ثم حججت بعد مدة تقرب من عشرين سنة، فوجدت من نفسي طلب المزيد على

[Abul_Fawaris @Not_A_Wirus_exe]

[The Hijab In Islamic Law and the Natural Disposition]

[Abul_Fawaris @Not_A_Wirus_exe]

Shaykh Abd al-Aziz al-Tarifi may Allah hasten his release said:

“Therefore, Allāh emphasized the matter of the natural disposition and warned against its alteration, because it affects the understanding of His commands and prohibitions, and belief in their causes and objectives

[Abul_Fawaris @Not_A_Wirus_exe]

due to their deep rooting and intermingling with the human constitution, just as water consists of its elements. What can be changed differs in the amount of time and strength required for that change, depending on how firmly it is rooted in the natural disposition.”

[Abul_Fawaris @Not_A_Wirus_exe]

The natural origin is dominant and compelling, even when the intellect is misled by arguments.

[The Hijab In Islamic Law and the Natural Disposition - Shaykh Abd al-Aziz al-Tarifi may Allah hasten his release]

[Abul_Fawaris @Not_A_Wirus_exe]

to respond and to cover themselves immediately. This is the case even when the level of conviction in both of the aforementioned situations is the same, because the first person is departing from the sound natural disposition, whereas the second is returning to it.