SECRET FOOD COMBINATIONS THAT NO ONE WOULD TELL YOU
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Back in 2020-21, I pulled back the curtain on the grand illusion: 90% of China remains structurally downtrodden, while a select few hyper-developed cities serve as a brilliant window display, entirely funded by Rothschild wealth after Mao sold out the nation's sovereign architecture. The global elite knew it then, and they are terrified of what comes next.
The multi-decade deception is reaching its expiration date. For years, I have been tracking and calling out the manufactured illusions regarding China’s demographic data. The coming decades will not be defined by the rise of a fake superpower, but by the devastating exposure of their actual, missing population. The ledger always balances eventually.
It is so strange and bizarre that you can literally not have a single malicious or unfriendly bone in your body and a narcissist will hate you with a murderous obsession. Like vivid, aggressive hatred.
They spend a lot of their time hiding it but you can see in their actions, how badly they’re trying to destroy a good person, how angry and hateful they really are. Even if they’re doing it calmly and systematically. They are still behaving impulsively and erratic and irrational.
Just so strange. And when you’re one of these people being attacked so aggressively and hated so aggressively by them, it’s really weird because you don’t understand why. It makes no sense. It is so bizarre.
Faery Witchcraft isn’t about fantasy fairies. It’s a nature-based spiritual practice rooted in animism, folklore, and land-based traditions. Historically, fae are seen as powerful, liminal beings tied to place, not cute helpers or wish-granting spirits.
Modern Faery Witchcraft draws inspiration from Celtic and other European folk traditions, but it is largely a contemporary spiritual practice rather than a direct continuation of historical practices. Different traditions interpret fae, spirits, and ritual relationships in different ways.
In Irish, Scottish, Welsh, Cornish, and Anglo-Saxon traditions, fae are often portrayed as morally complex. They may bless, hinder, help, ignore, or harm depending on circumstance, respect, boundaries, and behavior. People generally did not worship or command them. Traditional folklore emphasizes coexistence, caution, and mutual respect.
It is important to remember that "fae" is a broad modern umbrella term. Irish Aos Sí, Scottish Sìth, Welsh Tylwyth Teg, Cornish beings such as Piskies and Buccas, and Anglo-Saxon elf traditions all have distinct histories, stories, and characteristics. There is no single universal fae tradition.
Different traditions understand these beings in different ways:
🟢 Irish (Aos Sí) - Often associated with ancient burial mounds, sacred places, and the Otherworld. Tradition frequently emphasizes respect, proper conduct, and avoiding actions that might cause offense. The Aos Sí are often portrayed as powerful beings with their own customs and concerns rather than objects of worship.
Examples include:
• The Daoine Sí (People of the Mounds), often associated with fairy hills and ancient sites.
• The Bean Sí (Banshee), a spirit whose wailing is traditionally connected with death or impending loss within certain families.
• The Leanan Sí, a figure associated with inspiration, beauty, and potentially dangerous relationships.
🔵 Scottish (Sìth) - Commonly linked to hills, glens, lochs, and liminal places. Scottish folklore often presents them as beautiful, powerful, and potentially dangerous. Stories frequently stress caution, respect, and the importance of observing traditional boundaries.
Examples include:
• The Daoine Sìth, powerful fairy folk associated with hills and the Otherworld.
• The Glaistig, a complex figure appearing in different forms, sometimes protective and sometimes dangerous.
• The Baobhan Sith, a supernatural being often portrayed in cautionary tales involving hunters and the wilderness.
🟣 Welsh (Tylwyth Teg) - Often described as radiant or enchanting beings connected to the landscape and the Otherworld. Folklore includes themes of glamour, time distortion, and the risks that can accompany encounters with the unseen.
Examples include:
• The Tylwyth Teg themselves, often portrayed as the "Fair Family" of Welsh folklore.
• The Gwyllion, spirits associated with lonely mountain paths and wild places.
• The Coblynau, mine spirits known for knocking sounds and warnings similar in some respects to Cornish Knockers.
🔴 English and Anglo-Saxon Elf Traditions - Historical elves differ significantly from the modern fantasy image. In folklore they could be associated with blessing, inspiration, illness, misfortune, or uncanny influence. They were often viewed as powerful beings whose actions did not necessarily align with human ideas of morality.
Examples include:
• Ælfe (elves), who appear in Anglo-Saxon sources as supernatural beings capable of both helping and harming humans.
• Mære spirits, associated with unsettling dreams and the origin of the word "nightmare."
• Later English folklore also includes beings such as Hobs and Brownies, household spirits that could assist with work when treated respectfully.
🟡 Cornish Traditions - Cornish folklore portrays many spirits as deeply connected to the land, coast, and mining heritage of Cornwall. Cornish fae are often described as ancient, touchy, and woven into the landscape itself, operating according to their own customs and expectations. Folklore emphasizes respect, reciprocity, and awareness of local customs when interacting with the unseen world.
Examples include:
• Piskies - Mischievous spirits who may confuse travelers or lead people astray.
• Knockers - Mine-dwelling spirits known for warning miners through knocking sounds, though they could also be feared.
• Buccas - Older spirits associated with the land and sea.
Faery Witchcraft is relational, not controlling. The core focus is building respectful relationships with the land, local spirits, and the places where you live. Your local environment often matters more than distant myths, aesthetic tools, or fantasy imagery.
A key principle is reciprocity. Offerings are not bribes, transactions, or payments. They are acts of respect and relationship-building. Traditional offerings may include milk, bread, honey, clean water, song, or caring for the land itself. Give without expectation of reward.
Reciprocity extends beyond offerings. Caring for local ecosystems, respecting wildlife, reducing harm, and learning the history and needs of a place are often considered meaningful ways of honoring the spirits of the land.
Consent and boundaries are essential. Traditional lore frequently warns against casually calling, summoning, or inviting unknown spirits. Clear boundaries are generally viewed as respectful rather than offensive.
Grounding is non-negotiable. Stay connected to your body, daily responsibilities, relationships, and mental health. Cleansing, rest, self-reflection, and healthy skepticism help prevent projection and imbalance. Not every unusual experience is spiritual, and that is perfectly okay.
Discernment is an important skill. Dreams, intuition, imagination, psychological processes, natural events, and spiritual experiences can overlap. Traditional folklore often encourages caution and thoughtful interpretation rather than immediately assuming supernatural causes.
Many traditions emphasize treating such beings with respect. Certain regional stories suggest that directly saying "thank you" to some fae beings may be considered inappropriate or may disrupt the nature of the exchange, though beliefs and customs vary by region and tradition.
For beginners: start with observation rather than invocation. Spend time in nature without ritual intent. Learn local history and folklore. Pay attention to seasonal changes. Keep a journal. Faery Witchcraft is generally viewed as a slow-developing practice, and rushing is often discouraged.
For practitioners: prioritize consistency over intensity. Maintain regular offerings if they are part of your practice, uphold clear boundaries, and remain grounded in daily life. Re-evaluate experiences critically and avoid over-identifying with spirit contact. Long-term relationship-building is often considered more important than dramatic encounters.
Some practitioners also cultivate relationships with ancestors, household spirits, or spirits of place, viewing these connections as interconnected parts of a living spiritual landscape.
This path is not exclusively love-and-light. Historical folklore frequently portrays fae beings as unpredictable, dangerous, indifferent, or bound by their own values rather than human morality. Respect, humility, realism, and discernment matter more than aesthetics or belief alone.
Modern popular culture often romanticizes or softens fae traditions. Historical folklore tends to present a far more complex picture, where beauty and danger, generosity and risk, can exist side by side.
You do not need to practice Faery Witchcraft to understand its value. At its heart, it reflects an ecological and relational worldview: one that sees land as alive, interconnected, and deserving of respect. It offers insight into how many pre-industrial cultures understood nature, community, responsibility, and the uncertainties of living alongside forces beyond human control.
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In the ancient sciences, our voice is not just sound waves; it is the externalized vehicle of our Prana (life force) and Vak (the goddess of speech/cosmic resonance). When we hand that over to a machine, a very specific energetic displacement happens.
Below, I will breakdown the exact energetic and astrological ramifications.
1. The Astrological Hijack:
Rahu eclipsing Budha (Mercury)
In Jyotish, our voice, expression, and day-to-day communication are ruled by Budha (Mercury). It represents the intellect, the conscious mind, and the nervous system's capacity to translate thought into spoken word.
Artificial Intelligence, by its very nature, is ruled by Rahu. Rahu represents the artificial, the synthetic, virtual realities, shortcuts, and highly sophisticated illusions (Maya).
When we let AI colonize our voice, we are essentially allowing Rahu to eclipse our Mercury.
The Illusion of Scale: Rahu makes things massive, rapid, and effortless. It gives the illusion that our voice is everywhere at once.
The Cost of the Eclipse: Because Rahu is a disembodied head with no throat or heart, it strips the soul flavor out of the expression. We trade the organic, grounded intelligence of Mercury for a synthetic, obsession-driven mimicry. Over time, our actual Mercury weakens; our natural capacity to channel original insight becomes sluggish because the muscle of our own intellect is being outsourced.
2. The Subtle Anatomy:
The Severing of Vishuddha and Anahata
From a pure energetic framework, speech is meant to be a vertical elevator inside our body. True authority and impactful voice require a direct, open channel between three specific centers:
The Manipura (Solar Plexus): Our raw power and identity.
The Anahata (Heart): Our unique emotional frequency and empathy.
The Vishuddha (Throat): The center of purification, truth, and projection.
When an AI writes or speaks for us, it completely bypasses our heart and solar plexus. The machine generates language through predictive mathematical models based on statistical probabilities, not human experience.
The Result: The Vishuddha chakra becomes a hollow shell. The words look right, and they might even sound like us, but they carry zero Spiritual Weight. The energetic signature shifts from a living transmission to a dead broadcast. High-vibration individuals can instantly feel this; they might read our words, but their energy body won't register a true soul connection.
3. The Karmic Feedback Loop:
The Second and Third Houses
In a Jyotish chart, two houses specifically dictate this energy:
The 2nd House (Bhava): Rules speech (Vak), what we put into our mouth, and what comes out of it. It is also the house of resources and foundational values.
The 3rd House (Bhava): Rules our self-effort, our hands, writing, and our courage to express our unique perspective.
When we use synthetic voice or text generation habitually, we are telling the universe that our own self-effort (3rd House) is secondary to convenience. This initiates a negative feedback loop: our authentic creative impulse dims, our capacity for spontaneous, lightning-strike insight (which comes from a clear 12th house/8th house depth connection) gets blocked by a wall of algorithmic noise. We effectively hand our personal karmic expression over to a collective database.
Our voice is the acoustic signature of our soul's current incarnation. When we let an algorithm colonize it, we are trading transmission for information. The algorithm can copy our syntax, but it cannot copy our Ojas (spiritual vitality) or our Prana. We might win the battle for attention, but we lose the war for true energetic authority.
When people reject you, they're not rejecting who you are. They're rejecting the work it takes to be around you. Your authenticity demands honesty from them.
Your presence demands accountability.
Your energy demands growth. Most people aren't ready for that level of realness. They want comfortable lies more than uncomfortable truths. That's not your problem. That's their choice. Stop taking it personally when people can't handle what you represent. You're not for everyone, and that's exactly how it should be.
Color theory is real. Trust me.
Wear red next time you see your ex, baby pink on your next first date, wear white after an argument, pastel orange for making new friends, deep blue for ensuring trust, and black for power and authority.