It shall come to pass in the latter days
that the mountain of the house of the Lord
shall be established as the highest of the mountains,
and it shall be lifted up above the hills;
and peoples shall flow to it,
and many nations shall come, and say:
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob,
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go forth the law,
and the word of the Lord from Jerusalem.
He shall judge between many peoples,
and shall decide disputes for strong nations far away;
and they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war anymore;
but they shall sit every man under his vine and under his fig tree,
and no one shall make them afraid,
for the mouth of the Lord of hosts has spoken.
For all the peoples walk
each in the name of its god,
but we will walk in the name of the Lord our God
forever and ever.
In that day, declares the Lord,
I will assemble the lame
and gather those who have been driven away
and those whom I have afflicted;
and the lame I will make the remnant,
and those who were cast off, a strong nation;
and the Lord will reign over them in Mount Zion
from this time forth and forevermore.
And you, O tower of the flock,
hill of the daughter of Zion,
to you shall it come,
the former dominion shall come,
kingship for the daughter of Jerusalem.
Now why do you cry aloud?
Is there no king in you?
Has your counselor perished,
that pain seized you like a woman in labor?
Writhe and groan, O daughter of Zion,
like a woman in labor,
for now you shall go out from the city
and dwell in the open country;
you shall go to Babylon.
There you shall be rescued;
there the Lord will redeem you
from the hand of your enemies.
Now many nations
are assembled against you,
saying, “Let her be defiled,
and let our eyes gaze upon Zion.”
But they do not know
the thoughts of the Lord;
they do not understand his plan,
that he has gathered them as sheaves to the threshing floor.
Arise and thresh,
O daughter of Zion,
for I will make your horn iron,
and I will make your hoofs bronze;
you shall beat in pieces many peoples;
and shall devote their gain to the Lord,
their wealth to the Lord of the whole earth.
@AiG (It just means change. They are essentially arguing that they can change their mind and build what they know given more information. It is cosmological, geological, and biological Arminianism -and so you get confusion and disorder.)
@RepThomasMassie (They just walk around another way and require implementation of 'you must be tracked to use this software' regulations. Its for your own safety they say.)
(naw.)
Ah, sinful nation,
a people laden with iniquity,
offspring of evildoers,
children who deal corruptly!
They have forsaken the Lord,
they have despised the Holy One of Israel,
they are utterly estranged.
Why will you still be struck down?
Why will you continue to rebel?
The whole head is sick,
and the whole heart faint.
From the sole of the foot even to the head,
there is no soundness in it,
but bruises and sores
and raw wounds;
they are not pressed out or bound up
or softened with oil.
Your country lies desolate;
your cities are burned with fire;
in your very presence
foreigners devour your land;
it is desolate, as overthrown by foreigners.
And the daughter of Zion is left
like a booth in a vineyard,
like a lodge in a cucumber field,
like a besieged city.
If the Lord of hosts
had not left us a few survivors,
we should have been like Sodom,
and become like Gomorrah.
I am the man who has seen affliction
under the rod of his wrath;
he has driven and brought me
into darkness without any light;
surely against me he turns his hand
again and again the whole day long.
He has made my flesh and my skin waste away;
he has broken my bones;
he has besieged and enveloped me
with bitterness and tribulation;
he has made me dwell in darkness
like the dead of long ago.
He has walled me about so that I cannot escape;
he has made my chains heavy;
though I call and cry for help,
he shuts out my prayer;
he has blocked my ways with blocks of stones;
he has made my paths crooked.
He is a bear lying in wait for me,
a lion in hiding;
he turned aside my steps and tore me to pieces;
he has made me desolate;
he bent his bow and set me
as a target for his arrow.
He drove into my kidneys
the arrows of his quiver;
I have become the laughingstock of all my people,
the object of their taunts all day long.
He has filled me with bitterness;
he has sated me with wormwood.
He has made my teeth grind on gravel,
and made me cower in ashes;
my soul is bereft of peace;
I have forgotten what happiness is;
so I say, “My endurance has perished;
so has my hope from the Lord.”
Remember my affliction and my wanderings,
the wormwood and the gall!
My soul continually remembers it
and is bowed down within me.
But this I call to mind,
and therefore I have hope:
The steadfast love of the Lord never ceases;
his mercies never come to an end;
they are new every morning;
great is your faithfulness.
“The Lord is my portion,” says my soul,
“therefore I will hope in him.”
The Lord is good to those who wait for him,
to the soul who seeks him.
It is good that one should wait quietly
for the salvation of the Lord.
It is good for a man that he bear
the yoke in his youth.
Let him sit alone in silence
when it is laid on him;
let him put his mouth in the dust—
there may yet be hope;
let him give his cheek to the one who strikes,
and let him be filled with insults.
For the Lord will not
cast off forever,
for, though he cause grief, he will have compassion
according to the abundance of his steadfast love;
for he does not afflict from his heart
or grieve the children of men.
To crush underfoot
all the prisoners of the earth,
to deny a man justice
in the presence of the Most High,
to subvert a man in his lawsuit,
the Lord does not approve.
Who has spoken and it came to pass,
unless the Lord has commanded it?
Is it not from the mouth of the Most High
that good and bad come?
Why should a living man complain,
a man, about the punishment of his sins?
Let us test and examine our ways,
and return to the Lord!
Let us lift up our hearts and hands
to God in heaven:
“We have transgressed and rebelled,
and you have not forgiven.
“You have wrapped yourself with anger and pursued us,
killing without pity;
you have wrapped yourself with a cloud
so that no prayer can pass through.
You have made us scum and garbage
among the peoples.
“All our enemies
open their mouths against us;
panic and pitfall have come upon us,
devastation and destruction;
my eyes flow with rivers of tears
because of the destruction of the daughter of my people.
“My eyes will flow without ceasing,
without respite,
until the Lord from heaven
looks down and sees;
my eyes cause me grief
at the fate of all the daughters of my city.
“I have been hunted like a bird
by those who were my enemies without cause;
they flung me alive into the pit
and cast stones on me;
water closed over my head;
I said, ‘I am lost.’
“I called on your name, O Lord,
from the depths of the pit;
you heard my plea, ‘Do not close
your ear to my cry for help!’
You came near when I called on you;
you said, ‘Do not fear!’
“You have taken up my cause, O Lord;
you have redeemed my life.
You have seen the wrong done to me, O Lord;
judge my cause.
You have seen all their vengeance,
all their plots against me.
“You have heard their taunts, O Lord,
all their plots against me.
The lips and thoughts of my assailants
are against me all the day long.
Behold their sitting and their rising;
I am the object of their taunts.
“You will repay them, O Lord,
according to the work of their hands.
You will give them dullness of heart;
your curse will be on them.
You will pursue them in anger and destroy them
from under your heavens, O Lord.”
@JoelWebbon (Because intense fire didn't run up the elevator shaft, where the main support columns were also, and thus weaken the main support columns to the point they failed catastrophically. Very simple.)
@FinanceLancelot (now if circumstances arise where there is need to sell, then huge negative gamma. I always thought of it as a measure of speculative energy... but a lot of safety assets getting crushed. Thinking Japan 87')
@FmrRepMTG A catastrophic failure is a sudden, total breakdown of a system. From a practical perspective -the instantaneous failure and cascade of damage -leads to irrecoverable loss. The robots might give you a minute to respond before the circuit breakers kick in.
@farmingandJesus (ya, one or more legislature/judge/executive just have to rightly decree the iniquitous legal exceptions previously written/accepted to be null and void from this day forth.)
@BrysonGray
(who is faithful?)
--
He who calls you is faithful; he will surely do it.
--
“Give ear, O heavens, and I will speak,
and let the earth hear the words of my mouth.
May my teaching drop as the rain,
my speech distill as the dew,
like gentle rain upon the tender grass,
and like showers upon the herb.
-->For I will proclaim the name of the Lord;
ascribe greatness to our God!
“The Rock, his work is perfect,
for all his ways are justice.
A God of faithfulness and without iniquity,
just and upright is he.
They have dealt corruptly with him;
they are no longer his children because they are blemished;
they are a crooked and twisted generation.
Do you thus repay the Lord,
you foolish and senseless people?
Is not he your father, who created you,
who made you and established you?<--
Remember the days of old;
consider the years of many generations;
ask your father, and he will show you,
your elders, and they will tell you.
When the Most High gave to the nations their inheritance,
when he divided mankind,
he fixed the borders of the peoples
according to the number of the sons of God.
But the Lord's portion is his people,
Jacob his allotted heritage.
“He found him in a desert land,
and in the howling waste of the wilderness;
he encircled him, he cared for him,
he kept him as the apple of his eye.
Like an eagle that stirs up its nest,
that flutters over its young,
spreading out its wings, catching them,
bearing them on its pinions,
the Lord alone guided him,
no foreign god was with him.
He made him ride on the high places of the land,
and he ate the produce of the field,
and he suckled him with honey out of the rock,
and oil out of the flinty rock.
Curds from the herd, and milk from the flock,
with fat of lambs,
rams of Bashan and goats,
with the very finest of the wheat—
and you drank foaming wine made from the blood of the grape.
“But Jeshurun grew fat, and kicked;
you grew fat, stout, and sleek;
then he forsook God who made him
and scoffed at the Rock of his salvation.
They stirred him to jealousy with strange gods;
with abominations they provoked him to anger.
They sacrificed to demons that were not God,
to gods they had never known,
to new gods that had come recently,
whom your fathers had never dreaded.
You were unmindful of the Rock that bore you,
and you forgot the God who gave you birth.
“The Lord saw it and spurned them,
because of the provocation of his sons and his daughters.
And he said, ‘I will hide my face from them;
I will see what their end will be,
for they are a perverse generation,
children in whom is no faithfulness.
They have made me jealous with what is no god;
they have provoked me to anger with their idols.
So I will make them jealous with those who are no people;
I will provoke them to anger with a foolish nation.
For a fire is kindled by my anger,
and it burns to the depths of Sheol,
devours the earth and its increase,
and sets on fire the foundations of the mountains.
“‘And I will heap disasters upon them;
I will spend my arrows on them;
they shall be wasted with hunger,
and devoured by plague
and poisonous pestilence;
I will send the teeth of beasts against them,
with the venom of things that crawl in the dust.
Outdoors the sword shall bereave,
and indoors terror,
for young man and woman alike,
the nursing child with the man of gray hairs.
I would have said, “I will cut them to pieces;
I will wipe them from human memory,”
had I not feared provocation by the enemy,
lest their adversaries should misunderstand,
lest they should say, “Our hand is triumphant,
it was not the Lord who did all this.”’
“For they are a nation void of counsel,
and there is no understanding in them.
If they were wise, they would understand this;
they would discern their latter end!
How could one have chased a thousand,
and two have put ten thousand to flight,
unless their Rock had sold them,
and the Lord had given them up?
For their rock is not as our Rock;
our enemies are by themselves.
For their vine comes from the vine of Sodom
and from the fields of Gomorrah;
their grapes are grapes of poison;
their clusters are bitter;
their wine is the poison of serpents
and the cruel venom of asps.
“‘Is not this laid up in store with me,
sealed up in my treasuries?
Vengeance is mine, and recompense,
for the time when their foot shall slip;
for the day of their calamity is at hand,
and their doom comes swiftly.’
For the Lord will vindicate his people
and have compassion on his servants,
when he sees that their power is gone
and there is none remaining, bond or free.
Then he will say, ‘Where are their gods,
the rock in which they took refuge,
who ate the fat of their sacrifices
and drank the wine of their drink offering?
Let them rise up and help you;
let them be your protection!
“‘See now that I, even I, am he,
and there is no god beside me;
I kill and I make alive;
I wound and I heal;
and there is none that can deliver out of my hand.
For I lift up my hand to heaven
and swear, As I live forever,
if I sharpen my flashing sword
and my hand takes hold on judgment,
I will take vengeance on my adversaries
and will repay those who hate me.
I will make my arrows drunk with blood,
and my sword shall devour flesh—
with the blood of the slain and the captives,
from the long-haired heads of the enemy.’
“Rejoice with him, O heavens;
bow down to him, all gods,
for he avenges the blood of his children
and takes vengeance on his adversaries.
He repays those who hate him
and cleanses his people's land.”
(basic premise of LDS ...everyone went off in error, LDS is here to restore. But the first LDS didn't really know what they were talking about so don't listen to them as much as me now -we finally got it right.)
But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth. Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. But they will not get very far, for their folly will be plain to all, as was that of those two men.
All the nations gather together,
and the peoples assemble.
Who among them can declare this,
and show us the former things?
Let them bring their witnesses to prove them right,
and let them hear and say, It is true.
“You are my witnesses,” declares the Lord,
“and my servant whom I have chosen,
that you may know and believe me
and understand that I am he.
Before me no god was formed,
nor shall there be any after me.
I, I am the Lord,
and besides me there is no savior.
“Cry aloud; do not hold back;
lift up your voice like a trumpet;
declare to my people their transgression,
to the house of Jacob their sins.
Yet they seek me daily
and delight to know my ways,
as if they were a nation that did righteousness
and did not forsake the judgment of their God;
they ask of me righteous judgments;
they delight to draw near to God.
‘Why have we fasted, and you see it not?
Why have we humbled ourselves, and you take no knowledge of it?’
Behold, in the day of your fast you seek your own pleasure,
and oppress all your workers.
Behold, you fast only to quarrel and to fight
and to hit with a wicked fist.
Fasting like yours this day
will not make your voice to be heard on high.
Is such the fast that I choose,
a day for a person to humble himself?
Is it to bow down his head like a reed,
and to spread sackcloth and ashes under him?
Will you call this a fast,
and a day acceptable to the Lord?
“Is not this the fast that I choose:
to loose the bonds of wickedness,
to undo the straps of the yoke,
to let the oppressed go free,
and to break every yoke?
Is it not to share your bread with the hungry
and bring the homeless poor into your house;
when you see the naked, to cover him,
and not to hide yourself from your own flesh?
Then shall your light break forth like the dawn,
and your healing shall spring up speedily;
your righteousness shall go before you;
the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
you shall cry, and he will say, ‘Here I am.’
If you take away the yoke from your midst,
the pointing of the finger, and speaking wickedness,
if you pour yourself out for the hungry
and satisfy the desire of the afflicted,
then shall your light rise in the darkness
and your gloom be as the noonday.
And the Lord will guide you continually
and satisfy your desire in scorched places
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters do not fail.
And your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to dwell in.
“If you turn back your foot from the Sabbath,
from doing your pleasure on my holy day,
and call the Sabbath a delight
and the holy day of the Lord honorable;
if you honor it, not going your own ways,
or seeking your own pleasure, or talking idly;
then you shall take delight in the Lord,
and I will make you ride on the heights of the earth;
I will feed you with the heritage of Jacob your father,
for the mouth of the Lord has spoken.”
(... much hostility/persecution towards Christ and his people is rooted in men seeking to accomplish for their own glory what is hidden from them and is already finished.)
Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.
--
Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”
--
“The day of the Lord is near
for all nations.
As you have done, it will be done to you;
your deeds will return upon your own head.
Just as you drank on my holy hill,
so all the nations will drink continually;
they will drink and drink
and be as if they had never been.
But on Mount Zion will be deliverance;
it will be holy,
and Jacob will possess his inheritance.
...
And the kingdom will be the Lord’s.
And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.
Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written,
“What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him”—
these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.
The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.