I am deeply concerned by the comments made by Sheikh Sani Yahaya Jingir at an event in Kano this weekend.
At this critical moment in our nation’s history, statements that promote division and disunity must be firmly discouraged. It is particularly troubling to hear such rhetoric from a religious leader of Sheikh Jingir’s stature and influence.
Let it be clearly stated: the good people of Kano do not endorse or support these divisive remarks.
Political and religious leaders alike carry a solemn responsibility to uphold truth, foster unity, and advance reconciliation. We must not lend our voices to utterances capable of undermining the very foundation of our nationhood.
The 2027 general elections will be an opportunity for Nigerians to reward good governance with resounding support and to reject poor performance at the polls. This administration has earned the latter.
God bless the Federal Republic of Nigeria. - RMK
When a Government Declares War on the Truth
President Donald Trump of America recently described Nigeria as “a now disgraced country.” The painful reality is that Nigeria’s challenges continue to deepen. Each passing day reveals deeper signs of decline, especially when a government becomes increasingly intolerant of truth and hostile to those who speak about the suffering of the people.
The Catholic Church has never functioned as an opposition party in Nigeria. Across military regimes and successive democratic administrations, the Catholic Bishops’ Conference of Nigeria (CBCN) has maintained a principled voice on national issues and the nation’s conscience, commending governments when they deserved commendation and speaking the truth whenever national conscience demanded it. Its interventions are driven by a moral obligation, rooted in Christian social teaching, to defend truth, justice, and the common good.
The same applies to Nigeria’s major religious organisations. Bodies such as Jama’atu Nasril Islam (JNI), the Supreme Council for Shari’ah in Nigeria (SCSN), the Christian Association of Nigeria (CAN), and the Nigerian Supreme Council for Islamic Affairs (NSCIA) have repeatedly raised concerns over economic hardship, inflation, and insecurity. Living among the people, religious leaders often encounter the suffering of citizens firsthand. They speak because they witness families struggling with rising food prices, unemployment, and the fear created by kidnappings and insecurity.
As leaders, we should be gracious enough to listen to people and organisations that speak the truth to us and genuinely criticise us when things are not going in the right direction. As Governor, I had the opportunity of working with a very strong Council of Traditional Rulers, led by the Obi of Onitsha, and religious bodies that consistently criticised me and offered suggestions. This contributed greatly to our success in Anambra State, especially in critical areas like education and health.
Against this background, the attacks on the CBCN, and especially on His Eminence, John Cardinal Onaiyekan, are deeply troubling. Even in 1998, when Pope John Paul II visited Nigeria and told General Abacha some hard truths, including about the incarceration of Chief Moshood Abiola, nobody vilified him.
During the inauguration of Pope Leo XIV in Rome, to demonstrate his purported commitment to and respect for the Catholic Church, President Bola Tinubu arrived in Rome days before the event, ahead of most other visiting dignitaries, including Catholics such as the U.S. Vice President, JD Vance. He participated in the liturgy, queued with other world leaders to greet the Holy Father, and displayed deep respect for the moral authority of the Church. Back in Nigeria, however, that posture has now changed completely.
What is playing out today also reveals how political leaders sometimes exploit religion and ethnicity to divide the people. Even when it was obvious that the CBCN was speaking on issues affecting Nigerians across religious and ethnic boundaries, aides to the President immediately reduced it to a “religious affair.” The question is: are insecurity, poverty, inflation, unemployment, and hardship problems exclusive to a particular faith? Do these challenges recognise religious or tribal boundaries?
The bishops merely expressed what millions of Nigerians experience daily: insecurity has worsened, poverty is deepening, inflation is crippling families, businesses are struggling, and hope is fading. These are realities echoed by religious leaders across the country, to whom successive governments gave thanks and promised to look into their observations.
Rather than address these concerns or explain the measures in place to ameliorate them, President Bola Ahmed Tinubu’s aides and supporters responded with vicious attacks, particularly against Cardinal John Onaiyekan, with little regard for his age, stature, and accomplishments.
Hunger and the Insensitivity of Mr. President
I watched with deep concern the statement made by President Bola Tinubu to the Catholic Bishops who visited his office, that there has always been hunger in Nigeria, even before he was born.
While it is true that hunger has been a part of human life and has existed in our country for decades, such a statement appears insensitive to the plight of the millions of Nigerians who face worsening economic hardship today. More importantly, we must focus on the facts and the measurable outcomes of governance.
Before the present administration assumed office in 2023, an estimated 17 million Nigerians were facing acute food insecurity, primarily caused by insecurity, armed conflict, widespread banditry, and devastating floods. Today, less than three years later, that number has risen to about 35 million Nigerians. Instead of improving the situation, the crisis has worsened significantly under the current administration.
The same trend is evident in poverty. Before this government took office in 2023, Nigeria’s extreme poverty was estimated at 87 million people. Current projections suggest that this number is approaching 140 million people, making Nigeria home to the largest population of people living in extreme poverty anywhere in the world.
No one disputes that this administration inherited serious challenges. However, leadership is measured not by the challenges inherited but by the results achieved. The government must honestly acknowledge that its response has fallen far short of what the situation demanded, with millions more Nigerians pushed deeper into poverty and hunger.
The combination of persistent insecurity, poor economic management, fiscal indiscipline, wasteful public expenditure, and inadequate investment in productive sectors has compounded the suffering of ordinary Nigerians.
A responsible government must prioritise investment in education, healthcare, agriculture, security, and small businesses while pursuing policies that create jobs, expand production, and lift people out of poverty. That remains my commitment to the Nigerian people.
A New Nigeria is Possible. PO
For everyone who suffered through 8-2.
For everyone who half 6 at Stamford Bridge in Wenger’s 1,000th game.
For everyone who suffered through Baku.
For everyone who had to go to school after conceding 10 to Bayern.
Today is for you. Drink it all in. We deserve this.