*وڈھ شادی کی خوشیاں ماتم میں بدل گئیں، 4 افراد جاں بحق، 2 شدید زخمی۔۔۔*
*وڈھ کے علاقے کلی یار محمد سونارو میں رات تقریباً 10 بجے پیش آنے والے ایک واقعے کے نتیجے میں چار افراد جاں بحق جبکہ دو افراد شدید زخمی ہوگئے۔۔۔*
𝐊𝐚𝐥𝐞𝐞𝐦 𝐁𝐚𝐥𝐨𝐜𝐡
𝐀 𝐫𝐞𝐯𝐨𝐥𝐮𝐭𝐢𝐨𝐧𝐚𝐫𝐲 𝐜𝐡𝐚𝐫𝐚𝐜𝐭𝐞𝐫
𝐁𝐢𝐨𝐠𝐫𝐚𝐩𝐡𝐲
Kaleem Baloch was born in the historical district of Balochistan, Mastung. He opened his eyes in a colonised society, in a country which was already occupied by the new born state. He received his primary education from his home town. At the time of his educational career, he soon became aware about his surrounding. He couldn’t be silent over the oppression against his nation. He began participating in student activities and joined the student politics to learn and grow more consciously.
He officially joined student politics in his intermediate academic years and made himself affiliated with the Baloch Students Organisation Azad. He became member of BSO Azad Mastung Zone, and played a vital role in organising the students and guiding them towards the knowledge and consciousness. He had a passion for studying the revolutionary literature of oppressed nations around the world. likewise, he was an active member of the organisation and spread the ideology of a sovereign and independent society for the Baloch nation.
As revolutionaries are always seen threats by the tyrant states and they become their target. Same circumstances were of the Baloch revolutionaries, where occupying Pakistani state saw the conscious and educated Baloch youth as threat to its colonial interests in Balochistan. It began targeting the dedicated and educated members of BSO Azad. Kaleem was among the committed activist of the organisation and he was threatened by the security agencies not to be a part of the organization or else he would be killed too, but he didn’t hesitate to stand with the organisation. He did not quit his lawful and political activism under the banner of the Baloch Students Organization Azad, and stood against any threats of the colonial Pakistani state.
After every threat and intimidation, he was standing and struggling for his oppressed nation. But he was abducted from Satellite Town, Quetta, by Pakistan’s secret agencies on August 25, 2011. He was kept in dark torture cells of Pakistani military for more than a month. After more than a month of enforced disappearance, his bullet-riddled body was found in District Mastung on September 11, 2011. His body was marked with extreme signs of torture. Kaleem Baloch became another victim of kill and dump by Occupying Pakistani state.
Kaleem Baloch was one of the committed members of the organisation who continued his struggle in time of crackdown. BSO Azad pays richest tribute to the fallen comrade of the organisation. We don’t only remember his name but his extraordinary character as a dedicated Baloch revolutionary. His sacrifices will guide us in the long struggle for the liberation of Balochistan.
https://t.co/FetHkWXpOK…
𝗪𝗵𝗼 𝗶𝘀 𝗖𝗵𝗮𝗶𝗿��𝗮𝗻 𝗭𝗮𝗵𝗶𝗱 𝗕𝗮𝗹𝗼𝗰𝗵?
Zahid Baloch son of Ellahi Bakhsh Kurd Baloch, widely known as Chairman Zahid, was a prominent student leader and former chairman of #BSOAzad. He played a key role in mobilizing students and raising political awareness.
The Pakistani forces mortar shelling at civilians
Occupying Pakistani military carried out heavy shelling on the civilian area of Kardagap area of Gargina, Killi Pasand Khan, Mastung and martyred four Baloch civilians including a 6 years minor girl and an elderly woman.
The occupying Pakistani military barbarism has become increasingly common in Balochistan.
#MastungMassacre
#StopBalochGenocide
بلوچستان کے ضلع مستونگ کی تحصیل کردگاپ میں پاک��تانی فوج کی جانب سے عام آبادی پر گولہ باری کے نتیجے میں ایک ہی خاندان کے 3 افراد ہلاک اور متعدد کی شدید زخمی ہونے کی اطلاعات سامنے آئی ہیں۔
ذرائع کا کہنا ہے کہ منگل کی شام ��قریباً سات بجے تحصیل کردگاپ کے علاقے گرگینہ کلی پسند خان میں واقع سویلین آبادی کو ایف سی کی جانب سے اندھا دھند گولہ باری کا نشانہ بنایا گیا۔
#SangarNews #dailysangar #Balochistan #PakistanArmy #BalochGenocide #Mastung
https://t.co/dIZjgGJ9go
قابض پاکستانی فوج کی جانب سے بلوچ فرزندوں کی لاشوں کو سڑک کنارے پھینک کر ان کی نمائش کرنا عوام میں خوف پھیلانے کی ایک غلیظ کوشش ہے جو انتہاہی بدتہذیب اور غیر انسانی عمل ہے۔ مستونگ واقعہ پاکستانی فوج کی انسان دشمن اور جابرانہ سوچ کی عکاسی کرتی ہے۔
#stop Baloch Genocide
قابض پاکستانی فوج کی جانب سے بلوچ فرزندوں کی لاشوں کو سڑک کنارے پھینک کر ان کی نمائش کرنا عوام میں خوف پھیلانے کی ایک غلیظ کوشش ہے جو انتہاہی بدتہذیب اور غیر انسانی عمل ہے۔ مستونگ واقعہ پاکستانی فوج کی انسان دشمن اور جابرانہ سوچ کی عکاسی کرتی ہے۔
#StopBalochGenocide#Mastung
𝐓𝐡𝐞 𝐬𝐞𝐜𝐫𝐞𝐭𝐥𝐲 𝐞𝐱𝐭𝐫𝐚𝐣𝐮𝐝𝐢𝐜𝐢𝐚𝐥 𝐤𝐢𝐥𝐥𝐢𝐧𝐠 𝐨𝐟 𝐔𝐧𝐢𝐯𝐞𝐫𝐬𝐢𝐭𝐲 𝐬𝐭𝐮𝐝𝐞𝐧𝐭: 𝐈𝐦𝐫𝐚𝐧 𝐀𝐥𝐢
𝐑𝐞𝐩𝐨𝐫𝐭
The Baloch nation is enduring unbearable sufferings, particularly the enforced disappearances and extrajudicial killings. The Pakistani security forces forcibly kidnap the Baloch people, torture them in an inhumane manner, and subsequently kill them extrajudicially. This is now one of the worst crimes ever committed against the Baloch people since the colonial occupation. The recent atrocities, massacres and enforced disappearances have reached a large extent, creating a crisis. The Baloch genocide has been carried out by the Pakistani state and its mouthpieces in Balochistan.
The recent case of Imran Ali is not an isolated one but rather the continuation of the Baloch genocide. Imran Ali resident of Zamuran, Kech was student of Social Work at University of Balochistan Quetta. He was forcibly disappeared on August 27, 2025 from A-One City, Quetta, and from that day his whereabouts have remained unknown. His family and friends protested against his forcible disappearance and campaigns were seen in social media. His family have been trying to find his whereabouts and were waiting for his safe release, but they came to know from a police official on August 6, 2026 that Imran Ali had been killed during a clash in May 2026. Which shows another fake encounter and hidden war crimes by Pakistani state. The official further confirmed that his dead body had been buried secretly somewhere because the body was about to decompose. This case was first publicly reported by international community, we can know there are thousands of such cases hidden by Pakistani state.
To read the complete report click the link given below
https://t.co/e6x6aD6BwF…
𝐌𝐚𝐫𝐭𝐲𝐫 𝐉𝐚𝐯𝐞𝐝 𝐀𝐤𝐡𝐭𝐚𝐫
𝐓𝐡𝐞 𝐟𝐚𝐥𝐥𝐞𝐧 𝐜𝐨𝐦𝐫𝐚𝐝𝐞 𝐞𝐦𝐛𝐫��𝐜𝐞𝐝 𝐦𝐚𝐫𝐭𝐲𝐫𝐝𝐨𝐦 𝐝𝐮𝐫𝐢𝐧𝐠 𝐦𝐨𝐛𝐢𝐥𝐢𝐬𝐚𝐭𝐢𝐨𝐧
𝐃𝐞𝐜𝐞𝐦𝐛𝐞𝐫 𝟏𝟗𝟖𝟑 – 𝐒𝐞𝐩𝐭𝐞𝐦𝐛𝐞𝐫 𝟎𝟔, 𝟐𝟎𝟎𝟔
𝐁𝐢𝐨𝐠𝐫𝐚𝐩𝐡𝐲
Javed Akhtar, son of Master Akhtar Baloch, was born in December 1983 in Buleda, District Kech. He studied matriculation from his home town Buleda, and later went Kech for further study. He did his intermediate and B.A degree at Atta Shad Degree College, Turbat. It was the turning era of Baloch politics in the 21st century when surface student politics was at peak and Baloch youth were engaged in studying and observing the world politics. They were becoming conscious and focused on Baloch society to bring the people in direction of national liberation movement.
Javed Akhtar was a intermediate student when he joined the student politics under the banner of Baloch Students Organisation Azad. At his early age, he began participating in the political activities to not only make himself politically educated but campaigning to educate other youth of his surroundings. He mobilised the youth as a member of the organisation. He was a committed and courageous student worker, later he was elected as president of BSO Azad, Buleda Zone. He was a hardworking member of the organization and played an important role in organizing the Baloch youth under the banner of BSO Azad in his area. He worked day and night without any personal interests, to make the organisation more organised and active in the region. And he was successful in his dream, making youth of Buleda politically educated and uniting them under the one banner to struggle for the independence of Balochistan.
He believed in political struggle and was targeted for exercising his right to peaceful political expression. He was seriously injured by the firing of Pakistan’s FC during a public gathering in Buleda on August 26, 2006. The mass gathering was organized by BSO Azad in reaction to the martyrdom of Baloch leader Nawab Akbar Bugti. He didn’t run, rather confronted the tyrant Pakistani army and taught us to resist. He was targeted by security forces in front of hundreds of people, after which he was shifted to Karachi for medical treatment, but he did not survive. He was seriously injured by the firing of FC on 26, and later passed away in a hospital of Karachi on 6 September, 2006.
He was killed because, he didn’t bow or stand back when Baloch nation was colonised, rather he resisted and struggled for the legitimate demand of Baloch nation’s freedom and sovereignty. He worked as a member, then served as zonal president of BSO Azad, never hesitated to mobilise the youth until he took his last breath on 6 September, 2006. He is buried in his hometown Buleda.
BSO Azad pays richest tribute to the fallen comrade, Javid Akhtar on his twentieth martyrdom anniversary. We do not only remember our martyr comrades but it is our solemn promise that this caravan will be struggling more organised and consciously until the complete liberation and restoration of our nation state, Balochistan.
https://t.co/LukAOEdf1t
راجی ادیب و شاعر : شہید غمخوار حیات
نوشتہ کار: نودَل بلوچ
شہید غمخوار حیات بلوچ قوم نا ہمو تاک آ ادیب آتے آن اسٹ ئس اسک ہرا تینا راج ءِ پہہ مسکہ ، تینا راج ئنا ویل آتے تینا قلم تون بند کرسہ ��سک ۔ ہرا وخت اسہ ادیب ئس تینا قوم و ڈغار ءِ قلم و عمل ٹی پیوند کیک یا خُلک تا گڑا ایلو بدر تے دا وس مفک کہ او دا سوگؤ آ پیوند ءِ کِشکر۔ انتئے کہ ادیب نا قلم و عمل زندہ سَلک و اوڑان ایلو رنگ الیرہ ۔ ہرا وخت رنگ کہ الُکر گڑا دا رنگ ءِ ایسر کننگ بھاز سخت مریک ۔ اینو قوضہ گیر آ ریاست غمخوار حیات نا ہمو قلم نا اونا نوشتہ نا رنگ ءِ سگِنگ کتو گڑا او تینا بے کڑد آ عمل تو غمخوار حیات ءِ شیہد کرے۔
جہاں اٹ امر ءُ کہ راج ئس ارے اوٹی بھلّا کرڈ ادیب ، شاعر و زانتکار آتا مریک ۔ ہمو زانتکار آک ہرا راج ئسےکن کسر گچین کیرہ ۔ زانتکار ، ادیب و شاعر مطلب ہمو ہرا کہ مزل تا وارث مریرہ ،ہرا چاگڑد نا اُست ئنا تہہ خانہ مریرہ ، وخت ئتون سلوکا عمل نا پِن مریرہ۔ عمل ئٹ سلوک آک بھاز کم ودی مریرہ ہرا راستی نا چاگڑد ءِ تینا قلم و عمل ٹی خُلرہ و جوڑ کیرہ شہید غمخوار حیات دا کُل آتے آن اسٹ ئس اسک۔
شہید غمخوار حیات براہوئی زبان نا پِنی آ ادیب و شاعر آتا لڑ ئٹی اسک ۔ دا لَڑ ئٹ بھاز کم پین اریر ہرا نُت ٹی بے نا کچ ہم افس۔ شہید حیات براہوئی زبان ءِ اسہ پُوسکنو مزل ئسے نا کُنڈ آ دَننگ اس ہرا ننا ڈیھ و راج ئنا گُرج اس ۔ غمخوار پہہ اسکہ کہ اینو دا قبضہ گیر نا وخت ئٹ ننا براہوئی بولی ہراڑے سلوکے ، اخس اوڑا کاریم کروئی ءِ ۔ ننے تینا چاگڑد ءِ انت نشان تروئی ءِ و انتئے نشان تروئی ءِ ۔ اخس اوفتے پہہ کروئی ءِ و اینو براہوئی بولی کہ داڑے سلوکے قوضہ گیر نا دُو آن و ایسری نا کُنڈ آ اِننگ ءِ گُڑا ننے دا وخت آ انت کروئی ءِ ۔ گڑا غمخوار ہندا گپ و تران آتا نیام ئٹ تینا کاریم تے برجا تِخاسُس، نوشتہ کریکہ شاعری کریکہ رُجانک کریکہ ، پٹ و پول کریکہ ، مٹ کریکہ پوسکنو لٹریچر ایسکہ ہرا ننا وخت ئنا گُرج اسک۔
بولی راج ئنا پجار ءِ ، اگہ بولی سلپ گڑا پجار سلپک ۔ اگہ اینو بلوچ تینا راجی آجوئی کن جُہد کرسہ ءِ گڑا ایلو کُنڈ آ قبضہ گیر آ ریاست بلوچ نا راجی پجار و اونا اُستاد آتے آ جلہو کننگ ءِ ۔ انتئے کہ آشوبی تحریک ئسے ٹی امر ءُ کہ مٹی بدلی بریک یا تینا جُہد ءِ کرسہ کیرہ یا تینا مزل ءِ پہہ مریرہ گڑا تحریک ئٹ ہمو بندغ آک اسہ پچار ئس تخیرہ چاہے او امر ءُ دروشم ئسے ٹی مریر ولے تینا کسر ءِ راست کیرہ شیہد غمخوار اینو ہمو پچار نا رکھنگ کن تینا گُڈی ساہ اِسکان جہد کریسک۔
مکمل نوشتانک ءِ خواننگ نا خاطر آ لنِک ءِ کِلک کبو:
https://t.co/Hl6BN2oN5Q
𝐁𝐚𝐥𝐨𝐜𝐡 𝐆𝐞𝐧𝐨𝐜𝐢𝐝𝐞 𝐚𝐧𝐝 𝐃𝐢𝐠𝐢𝐭𝐚𝐥 𝐌𝐞𝐝𝐢𝐚:
𝐀𝐧 𝐢𝐧𝐭𝐞𝐫𝐯𝐢𝐞𝐰 𝐰𝐢𝐭𝐡 𝐒𝐩𝐨𝐤𝐞𝐬𝐩𝐞𝐫𝐬𝐨𝐧 𝐨𝐟 𝐁𝐒𝐎 𝐀𝐳𝐚𝐝, 𝐒𝐡𝐨𝐥𝐚𝐧 𝐁𝐚𝐥𝐨𝐜𝐡
If we take a closer glance at the genocidal acts of Pakistani state in Balochistan, the crux of Ahmad Shahid’s book “Masakh Shodah lash” (The Mutilated dead body) is not enough to portray its full extent. It is common knowledge that Balochistan can embrace this world in its geographical location, but in this geographical space, no one has dared to capture the scattered bones of the people, the mutilated bodies lying on the rocks, deserts and cities, and the bloody scenes on camera, and to document the stories. Balochistan is a place where the Western media filmed the Russian aggression in Ukraine. How the Arab media photographed human remains in the ruins of Gaza. But the ruins of Balochistan do not become the adornment of the media nor do the human bodies find a place in the world’s eyes.
Under the shadow of this state’s genocide and Barbarism, Baloch Students Organization Azad (BSO Azad), launched a campaign through the medium of alternative media I.e. social media to show these scattered stories to world, through which Pakistan is seen as a champion of international peace and through which the US, by becoming a facilitator of human rights, is concerned about human rights violations in Lebanon and Tehran.
Lalla Baloch conducted an interview with spokesperson of historically active organization BSO Azad on state violence and genocide. The interview sought to gain insight into the organization’s prospective on social media campaign as well as to understand the state’s genocide against Baloch people, the realities on the ground and the border political landscape in Balochistan.
𝗡𝗼𝘁𝗲: 𝗧𝗵𝗶𝘀 𝗶𝗻𝘁𝗲𝗿𝘃𝗶𝗲𝘄 𝘄𝗮𝘀 𝗽𝗿𝗲𝘃𝗶𝗼𝘂𝘀𝗹𝘆 𝗽𝘂𝗯𝗹𝗶𝘀𝗵𝗲𝗱 𝗶𝗻 𝘁𝗵𝗲 𝗭𝗵á𝗻𝗴ó𝗹é𝗻 𝗝ó𝗻 𝗯𝗼𝗼𝗸𝗹𝗲𝘁.
Click the link given below to access and read the complete interview:
https://t.co/tZRhwKBeVp
𝐁𝐚𝐥𝐨𝐜𝐡 𝐆𝐞𝐧𝐨𝐜𝐢𝐝𝐞 𝐚𝐧���� 𝐃𝐢𝐠𝐢𝐭𝐚𝐥 𝐌𝐞𝐝𝐢𝐚:
𝐀𝐧 𝐢𝐧𝐭𝐞𝐫𝐯𝐢𝐞𝐰 𝐰𝐢𝐭𝐡 𝐒𝐩𝐨𝐤𝐞𝐬𝐩𝐞𝐫𝐬𝐨𝐧 𝐨𝐟 𝐁𝐒𝐎 𝐀𝐳𝐚𝐝, 𝐒𝐡𝐨𝐥𝐚𝐧 𝐁𝐚𝐥𝐨𝐜𝐡
If we take a closer glance at the genocidal acts of Pakistani state in Balochistan, the crux of Ahmad Shahid’s book “Masakh Shodah lash” (The Mutilated dead body) is not enough to portray its full extent. It is common knowledge that Balochistan can embrace this world in its geographical location, but in this geographical space, no one has dared to capture the scattered bones of the people, the mutilated bodies lying on the rocks, deserts and cities, and the bloody scenes on camera, and to document the stories. Balochistan is a place where the Western media filmed the Russian aggression in Ukraine. How the Arab media photographed human remains in the ruins of Gaza. But the ruins of Balochistan do not become the adornment of the media nor do the human bodies find a place in the world’s eyes.
Under the shadow of this state’s genocide and Barbarism, Baloch Students Organization Azad (BSO Azad), launched a campaign through the medium of alternative media I.e. social media to show these scattered stories to world, through which Pakistan is seen as a champion of international peace and through which the US, by becoming a facilitator of human rights, is concerned about human rights violations in Lebanon and Tehran.
Lalla Baloch conducted an interview with spokesperson of historically active organization BSO Azad on state violence and genocide. The interview sought to gain insight into the organization’s prospective on social media campaign as well as to understand the state’s genocide against Baloch people, the realities on the ground and the border political landscape in Balochistan.
𝗡𝗼𝘁𝗲: 𝗧𝗵𝗶𝘀 𝗶𝗻𝘁𝗲𝗿𝘃𝗶𝗲𝘄 𝘄𝗮𝘀 𝗽𝗿𝗲𝘃𝗶𝗼𝘂𝘀𝗹𝘆 𝗽𝘂𝗯𝗹𝗶𝘀𝗵𝗲𝗱 𝗶𝗻 𝘁𝗵𝗲 𝗭𝗵á𝗻𝗴ó𝗹é𝗻 𝗝ó𝗻 𝗯𝗼𝗼𝗸𝗹𝗲𝘁.
https://t.co/IwzQgM5z1D
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تحریر - لونگ خان بلوچ
اگر ہم تاریخ کے پنوں کو اپنے سامنے رکھ کر مشاہدہ کریں تو شاید اس بات کو سمجھنے کے قابل ہو جائیں کہ قبضہ گیر اور محکوم قوم کا تعلق کیا ہے؟ دنیا میں طاقتور اقوام نے کمزور اقوام کے ساتھ کیا کچھ نہیں کیا؟ اور ہم اپنے آپ کو اسی زاویے سے عقلی اور شعوری بنیاد پر دیکھیں تو ہماری حقیقت کیا ہے؟
یہ بات سمجھ سے بالاتر ہے کہ بلوچ قوم پر ہونے والے ظلم و جبر کی کہانی کو کہاں سے شروع کیا جائے؟ کون سے الفاظ استعمال کروں اس ظلم کو بیان کرنے کے لیے جو بلوچ قوم پر مسلط ہے؟ اگر میں بلوچ قوم پر ہونے والے ظلم و جبر کو لکھنے کی کوشش کروں تو شاید الفاظ میرا ساتھ نہ دے سکیں۔ یہ کوئی مہینوں یا چند برسوں کی بات نہیں، بلکہ 1948 کے جبری قبضے سے لے کر آج تک بلوچ قوم کو ظلم و ستم کا سامنا ہے۔ تاریخ کے پنوں سے لے کر بلوچستان کی سرزمین تک، آج اُس غیر فطری ریاست کے جبر کے گواہ ہیں جو بلوچ قوم پر دہائیوں سے جاری ہے۔
محکوم بلوچ قوم پر اس ظلم کو مختلف صورتوں میں مسلط رکھا گیا ہے۔ کبھی بلوچ قوم کی صدیوں کی عظیم تاریخ کو مسخ کرنے کی کوشش کی گئی تو کبھی ریاست بلوچ قوم کی شناخت کو حذف کرنے کے درپے رہی ہے۔ یہ ��لم صرف یہاں ختم نہیں ہوتا۔ 1948 سے لے کر آج تک پاکستان بلوچ قوم کی نسل کشی کر رہا ہے۔ چاہے وہ طلبہ و سیاسی کارکنوں کی جبری گمشدگیوں اور مسخ شدہ لاشوں کی صورت میں ہو، توتک کی اجتماعی قبریں اور نشتر ہسپتال کی چھت پر لاوارث لاشیں جس کی زندہ مثالیں ہیں، یا پروفیسر صباء دشتیاری، رزاق زہری، زاہد آسکانی اور حال ہی میں پروفیسر غمخوار حیات جیسے تعلیم یافتہ کرداروں کی ٹارگٹ کلنگ ہو۔
وہ ریاستی سرپرستی میں کام کرنے والے ڈیتھ اسکواڈز کے ہاتھوں بلوچ قوم کی نسل کشی ہو یا کینسر جیسی بیماریوں کی صورت میں ہو۔ جہاں ریاست کو موقع ملا، اُس نے ہر طریقے سے بلوچ کو مٹانے کی کوشش کی ہے۔ ہرظلم و جبر کے طریقے کو استعمال کرنے کے باوجود بھی پاکستان بلوچ قوم کو غلام بنانے میں ہمیشہ ناکام رہا۔ بلوچ نے ہر بار مزاحمت کا راستہ اختیار کیا اور غیر فطری ریاست کی غلامی سے انکار کیا، چاہے اُس کے لیے جان بھی قربانی ہی کیوں نہ دینی پڑی۔
مکمل تحریر کو پڑھنے کے لیے نیچے دیے گئے لنک پر کلک کریں:
https://t.co/YcDynYlxSV
𝐃𝐫. 𝐊𝐚𝐦𝐛𝐚𝐫 𝐌𝐮𝐛𝐚𝐫𝐢𝐤 : 𝐀 𝐝𝐨𝐜𝐭𝐨𝐫 𝐰𝐡𝐨 𝐝𝐢𝐚𝐠𝐧𝐨𝐬𝐞𝐝 𝐭𝐡𝐞 𝐝𝐢𝐬𝐞𝐚𝐬𝐞 𝐨𝐟 𝐜𝐨𝐥𝐨𝐧𝐢𝐚𝐥𝐢𝐬𝐦 𝐚𝐧𝐝 𝐟𝐨𝐮𝐠𝐡𝐭 𝐚𝐠𝐚𝐢𝐧𝐬𝐭 𝐢𝐭
𝟏𝟒 𝐉𝐚𝐧𝐮𝐚𝐫𝐲, 𝟏𝟗𝟖𝟒 - 𝟑𝟏 𝐀𝐮𝐠𝐮𝐬𝐭, 𝟐𝟎𝟏𝟒
𝐁𝐢𝐨𝐠𝐫𝐚𝐩𝐡𝐲
Dr. Kambar Mubarik Baloch was born in the house of prominent Baloch poet Mubarak Qazi in Pasni, Gwadar on 14 January, 1984. He got his early matriculation education in his hometown Pasni. After completing his matriculation, he moved to Turbat for further study. He took admission in historical institution, Atta Shad Degree Collage, Kech for intermediate. He had poetic and literary legacy and became active in literary work and political activism.
It was the first decade of 21st century, Baloch students politics was at peak therefore he started participating students political circles and got more involved in political activities. He formally started his student political career in 2004 on the platform of Baloch Students Organisation Azad. He was active in the region and became one of the most committed member of the organisation, organising and educating the students of his circle. He brought the connection between the literary works and political struggle.
After completing his intermediate degree, he went to Shaal for further education, there he chose the medical profession and passed the medical examination. He got admission in Bolan Medical College and became a MBBS student. At the time of medical student, he didn’t just studied medicine but started studying literature, politics, philosophy, history and Balochi literature. Soon he became one of the most influential and respected political and literary figures in Baloch political circle.
As he had the legacy of poetry, literature and politics in his veins, BSO made him more mature and well educated political cadre. He started writing poetry and highlighted the oppression on Baloch nation through his writings. He has a poetry book which was published after his martyrdom. He studied medicine professional, diagnosed the disease of colonialism and started fighting against it in various means.
He didn’t just finished his political career in student politics, rather after completing his graduation, he joined the other platform of Baloch liberation Movement and began contributing practically. He was well known by his broader approach towards Baloch liberation movement. He played an active and influential role in the Baloch liberation movement. But the life of revolutionary worker is never certain, he can embrace martyrdom in anytime. The same occurred with Kambar Mubarik, he embraced martyrdom on 31, August 2014 in Gwarkop, Kech. BSO Azad not only pay tribute to the fallen cadre but remember his struggle and sacrifice for the Independence of Balochistan. He along with his father Mubarik Qazi have given their each and every thing to the Baloch national cause and became immortal in the Baloch national history.
https://t.co/daLzTDI4NY
جنگ ئنا دنز ئٹ لوڑ دیر ءِ ہرفنگ ءِ؟
نودَل بلوچ
جنگ ئنا لیکو تیٹی بیرہ پاک انگا نظریہ تا لیلڑی چس کیرہ انتئے کہ نظریہ نا روتہ غاک اندن جہی مریرہ ہرافتا پیشتنگنگ بھاز کبین ءِ۔ اینو بلوچستان نا آجوئی نا نظریہ ہرا وڑ تینا جنگ ئنا لیکو تے تینا قوم ئٹی شاغنگ ءِ کہ تیوہ بلوچستان نا کنڈ کنڈ اندا نظریہ ءِ تینا بلوچ و بلوچستان تون اوڑدہ کننگ ءِ۔ اینو جنگ ئنا نظریہ نفسیاتی ردئٹ مونا جوان بننگ ءِ گڑا دا جنگ ئنا دنز لوڑ دیر ءِ ہرفنگ ءِ۔ نن دادے اِرا وڑئٹ ہرنہ:
اولیکو: بلوچ جہدکار آک اینو ہرا گام تے پاک انگا جنگ اٹ تخانو اندن پاک انگا نظریہ ء تینا بروکا بلوچ نا زنک اکن اندن تالان کننگ ءُ کہ جنگ ئنا ہر لوڑ و دنز ءِ تینکن فخر تکرہ و دن انگا تدینی تے تینا دتر اٹ بخیر کیرہ گڑا دا جنگ ءِ بروکا زنک ئنا امن کن، پجار کن، ڈغار کن اینو کننگ ءُ گڑا داڑے نفسیات نا ردئٹ جہدکار آک سرسہب مسنو و مننگ ءُ۔
ارٹمیکو: ناجائز ریاست نا کرایہ دار آ فوج ہراتون ہچ نظریہ اف، خیال اف�� انسانیت اف، بیرہ اوڑتون طاغت ءِ۔ ولے طاغت نظریہ ئنا مونا بے سہب ءِ۔ گڑا اینو پاکستان فوج بلوچستان ئٹ نفسیاتی دروشم ٹی مات کُنگنے۔ او مونا ہم اندن نرسا کرو انتئے کہ اوفتون اسٹ نظریہ اف، ایمان اف، جیرت اف او بُل کننگ ءُ تینا طاغت آ ولے سوگو انگا نظریہ نا مونا ہچ وڑ آ طاغت سَلنگ کپرو۔ اینو پاکستان نا فوج اندن نفسیاتی ردئٹ بیمار و ہِربشی مسنے کہ او لَس مخلوق و شار تیا تینا لار ءِ کشنگ ءِ۔ انتئے کہ جنگ ئنا اصول آتا ردئٹ ہُرن گڑا گُڈیکو بے سہبی نا نشانیک جنگ و نفسیات نا اندا مریرہ کہ کوزہ گیر تپک مونا ای انت فیصلہ ہرفو یا انسرجینسی ءِ امر کاؤنٹر کیو گڑا تینا لار ءِ اُلس آ کشک۔
سہولت کار آک کوزہ گیر آتیکن بھلو کمک اس مریرہ او مدامی اندا کوشست کیرہ کہ جہی آ اُلس آن تینکن امر بندغ ودی کین کہ مونا تینا کوزہ ءِ برجا تخن انتئے کہ دا نفسیات کُل کوزہ گیر آتا مسنو و مونا ہم مرو ءِ۔ اگہ بلوچستان اٹ ہرن دا وڑ ئنا غدار بھاز مسنے و اینو ہم ارے ہرا جتا جتا انگا دروشم تیٹی دژمن نا کمک ءِ کیرہ او بلوچ نا زنک ایسری نا بریبر بشخ ءُ۔ اوفتا مثیل ہم کوزہ گیر نا کارندہ غاتا مثیل ءِ۔ اندافتے کوزہ گیر تیکن جوڑ کیک مونا ہتیک و تینا کاریم تے ہلسا کیک۔ دافتے بھاز آ کاریم تا مونا ہتیک او تینا کاریم تے کَشک۔ تانکہ بلوچ نا تحریک ءِ نزور کیو۔
مکمل نوشتانک ءِ خواننگ نا خاطر آ لنِک ءِ کِلک کبو:
https://t.co/7alx00Upbr