I can more understand peace!then any other philosopher,Because my life is only about medicine, psychology and philosophy they care about me and I care about them.
- as my family and friends not agree with me every time since many years. I'm alone and happy 😁
We can all help counter hate speech through the power of kindness.
Together, we can say #NoToHate, and create safe spaces that respect human rights, diversity & tolerance.
On Friday’s #WorldKindnessDay, get ideas on how you can take action: https://t.co/7KugkN3EKJ
Many find it's funny but just thinking if she and her organisation do that what is their standards of ideology and philosophy.
Pov - it is true . And I'm not have any doubt to tell my suffering.
I know one student leader, who currently potrait herself a champion of justice and rights.
I know and face goons inside her .
1) I just go to one gathering at jantar mantar, I don't know why but she and her goons she use abusive language for me with her goons ...( Pov-true)
👇
She is just another goons with sometime young and some time old goons to stop innocent people like me to go to toilet.
Pov- all twitt are are like sun and moon.
दिवाळीचा बोनस आणि डॉ. बाबासाहेब आंबेडकर…!
आज दिवाळी आली की प्रत्येक कामगाराच्या चेहऱ्यावर बोनसचा आनंद दिसतो. पण या बोनसच्या इतिहासामागे डॉ. बाबासाहेब आंबेडकर यांच्या कामगारहिताच्या संघर्षाची आठवण कितीजण ठेवतात?
ब्रिटिश राजवटीत भारतीय कामगारांकडून १२-१२ तास राबवून घेतले जात होते. त्यांच्या श्रमाला योग्य मोबदला, सन्मान आणि सुविधा मिळत नव्हत्या. कामगारांच्या हक्कांसाठी बाबासाहेबांनी केवळ आवाज उठवला नाही, तर व्यवस्थेलाच जाब विचारला.
त्यांचा विचार स्पष्ट होता — कामगार हा केवळ उत्पादनाचे साधन नाही, तर तो माणूस आहे. त्याच्या श्रमाला योग्य मोबदला आणि त्याच्या आयुष्याला सन्मान मिळालाच पाहिजे.
बाबासाहेबांचे कार्य कोणत्याही एका जातीपुरते किंवा धर्मापुरते मर्यादित नव्हते. त्यांनी शेतकरी, कामगार, वंचित आणि शोषित अशा सर्व घटकांच्या हक्कांसाठी संघर्ष केला.
आज आपण दिवाळीचा बोनस आनंदाने स्वीकारतो. पण त्या आनंदामागे कामगारांच्या हक्कांसाठी झालेल्या ऐतिहासिक संघर्षाची जाणीवही ठेवली पाहिजे.
दिवाळीचा दिवा घराघरांत उजळतो; पण कामगारांच्या हक्कांसाठी आयुष्यभर लढणाऱ्या महामानवाच्या विचारांचा दिवा आपल्या मनातही तेवत राहिला पाहिजे!
कारण बाबासाहेबांनी आपल्याला केवळ हक्कांची जाणीव करून दिली नाही, तर सन्मानाने जगण्याचा मार्गही दाखवला.
डॉ. बाबासाहेब आंबेडकरांना विनम्र अभिवादन!
— डॉ. जितेंद्र आव्हाड
Dear @neha_aisa kindly read this article if you get time you get ans.
Title: The Dhamma as Cure: The Ambedkarite Movement as a Psychological Solution to Caste Suffering, and the Socio-Psychological Costs of Its Conflict with the Communist Movement.
Pov- link in comment section
Here is the entire video of the exchange, an incomplete version of which is being circulated to determine my views on Ambedkarite politics and anti-caste struggles. I hope you will listen to the entire section.
Issuing a clarification because misrepresentation must never weaken the united fight.
The question being asked was how come certain 'Ambedkarite' or other parties win elections when you don't when both of these are said to represent marginalised groups?
Below is an attempt to explain my answer including the section which was omitted from the clip in circulation.
-- Several bourgeois parties claim to be anti-caste, celebrate Ambedkar and even call themselves Ambedkarite. They invoke Ambedkar during election campaigns yet seldom do they seem to be working towards building movements on Ambedkarite principles or serve the interest of the socially marginalised. Rather, often they appear to be working with forces that are champions of the same casteist and Manuvadi system. This is also exactly why they will not take a stand for the implementation of UGC Equity Regulation or oppose EWS Reservations amongst others because taking an anti-caste stand on these issues would cost them their elections. I don’t see how electoral successes of such parties further the cause of the marginalised sections of society
-- On the other hand, there are such parties/forces who actually strengthen the anti-caste politics by mobilising the marginalised into mass movements on the ground. They are sometimes even successful in causing breaks in history by tilting the social balance of power. In such moments, genuine representatives of anti-caste struggles get elected to the parliament who then use the institution to effectively empower the socially marginalised sections.
-- Also, answering the question on the Left's performance in Parliamentary elections:
I accept that the Left can do much better in this respect. But how do we define ‘better’? ‘Doing better’ is often interpreted as winning more seats in the parliamentary elections. But I strongly believe that being able to organise and mobilise the marginalised sections and working classes as a political force in mass movements on their own issues and achieving successes in those movements is where we need to do ‘better’. If the left does this better, electoral success that would actually be effective will follow. And, without such movements and mobilisations, no amount of electoral success will bring about any substantial change.
In this sense, the contradiction today isn’t between the ‘left’ and ‘ambedkarites’ but between those who call themselves representatives of the marginalised or the working class but are singularly focussed on winning elections and those who give primacy to political movements and see electoral successes as just a part of it. That is why, on campuses and in society at large, we see the movement-oriented Ambedkarite and Left groups fighting together and organising mass movements and raising the slogan of Jai Bheem together.
My aim in this message is to clarify my attempt to reflect upon the limitations of Left-Ambedkarite politics today and how those limitations are often wrongly conceived. Left and Ambedkarite political principles are foundational to my politics, and I don’t see either as contradictory or antagonistic and, hence, I had no intention to hold one as superior to the other. My reflections were those of an insider, and I would take all expressions of disagreement from our Ambedkarite-left comrades in the spirit of serious discussion.
Disclaimer - I don't understand politics. I'm just reader of sociology and psychology and putting my hypothesis with some past research on sociology and psychology on that topic. Strictly for educational purposes.
The Unmaking of Solidarity: Similarities, Struggles, and the Socio-Psychological Toll of the Ambedkarite–Communist Divide on India’s Marginalized.
#sociology#psychology#movement#toll#community#article
Note - Link 🖇️ of article in comment section.
Disclaimer - I don't understand politics. I'm just reader of sociology and psychology and putting my hypothesis with some past research on sociology and psychology on that topic. Strictly for educational purposes.
Title: The Unrealised Fraternity: A Sociological and Psychological Analysis of the Counterfactual Unity of the Bharatiya Buddha Mahasabha and the Samata Sainik Dal in Indian Dalit Life. #sociology#unity#dispite of #political#ideology
Pov- link in comment section.
Disclaimer - I don't understand politics. I'm just reader of sociology and psychology and putting my hypothesis with some past research on sociology and psychology on that topic. Strictly for educational purposes.