TheOnlyTruth

Hanbali in Fiqh| Athari in Aqeedah |Salafi in Manhaj
Anti-Kalam|Anti-Bidah|Anti-Shirk

Following ≠ Endorsement

[TheOnlyTruth @TheOnlyTruth455]

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Hudhayfah ibn Qatadah [d.207H] (رحمه الله) said:

“The greatest of calamities is the hardness of the heart.”

[سير أعلام النبلاء ٩/٢٨٤]

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Shaykh ʿAbd al-Razzāq al-Badr said:

❝It is narrated that some of the Salaf said: ‘From the signs that you are hated (by Allāh) is that you waste time.’❞

[ Maqālāt Ramaḍāniyyah p. 42 ]

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Shaykh Ṣāliḥ al-Fawzān حفظه الله said:

“It is impermissible for an ignorant person to speak on the issue of knowledge, especially major issues like Takfir.“

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Sa'īd ibn Jubayr (d.95H) said:

"Putting your trust in Allāh is the gatherer of iman."

[Kitab As Sunnah]

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especially when it comes from a man who is an eloquent speaker who dupes the people with his tongue and disguises it with the Sunnah."

[ Al-Ajwibatul Mufida An As’ilatil Manhaj Al-Jadidah p. 202 ]

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Jamal Ibn Furayhaan Al-Harithī رحمه الله said:

"And the Qa'diyyah are, in most cases, more dangerous than the Khawarij themselves. Since, speech, inciting hatred within the hearts and provoking the common-folk against the rulers has the most profound effect upon the souls;
(1/2)

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Imām Aḥmad ibn Ḥanbal (d. 241) also said, “The one who indulges in Kalām will never succeed.” This is established from Imām Aḥmad via multiple chains, brought by Ibn Baṭṭah al-Ḥanbalī (d. 387) and others.

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Shaykh al-Islam Ibn Khuzaymah al-Shāfi'i (d. 311) said:

“We have conviction in these narrations, like the descent of the Lord without describing a Kayfiyyah (modality), because our prophet ﷺ did not describe to us kayf (how) is the descent of our creator to the lowest heaven”

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Abu Hassan Al-Ashari was asked ''Do you say that Allah has hands?'' So he answered:

''We say so without howness'

Then he went on to quote a lot of evidences from Quran and sunnah, and he also proved how the hand of Allah can't mean ''blessing'' logically and linguistically.

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Famous Deobandi Scholar

Mufti Taqi Usmani says : Allah is not confined to one direction; He is present everywhere.

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Imam Malik bin Anas told a young boy:

“O son of my brother! Learn manners (adab) before you acquire knowledge.”

[Hilyah al-Awliya']

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Unsure of what acts of worship to prioritize?

Sufyan al-Thawri said, “The best dhikr is the recitation of the Quran inside Salah. Then, it is the recitation of the Quran outside Salah. Then, it is fasting. Then, it is dhikr.”

[حلية الأولياء]

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al-Qurṭubī said:

❝Amongst humans, the ones shayṭān most often target are women, especially during their menstruation.❞

Tafsīr al-Qurṭubī 2/283

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Tawus Ibn Kaysan [d.106H] said:

The example of Iman is like a tree. So its root is the shahadah, its stem and its leaves are such, and its fruit is fear (of Allah). And there is no good in a tree that has no fruit, nor is there any good in a human that has no fear.

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Ibrāhīm b. Adham said:

❝When a youngster speaks in a circle of knowledge, we lose hope in his future.❞

al-Faqīh wa’l-Mutafaqqih p. 275

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They would say: “He has refuted an innovation with an innovation.”

Ibn Taymiyyah, Jāmiʿ al-Masāʾil 9/12

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For this reason al-Salaf (ie: the pious predecessors), when it was said: “so-and-so refuted so-and-so”

They said: “Was it done so with The Book (of Allah) and Sunnah?”

If he answered: “Yes”, they would agree with him (as being correct). And if he said: “No.”

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Abdullah [Ibn Masud] رضي الله عنه said:

"Patience is half of îman and yaqin (certainty in faith) is all of iman.

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It is not possible to find a woman that is 100% free from defects.

ولا يمكن أن تجد امرأة مهما كان الأمر سالمة من العيب مائة بالمائة،

Muḥammad b. Ṣāliḥ al-ʿUthaymīn, Sharḥ Riya�� al-Ṣāliḥīn 3/117

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A man said to Muḥammad Ibn Wāsiʿ: “Indeed, I love you for the sake of Allāh (ﷻ).”

He replied: “May the One for whose sake you love me also love you. O Allāh, I seek refuge in You from being loved for Your sake while You hate me.” or he said: “You detest me.”