Join us on Facebook Trans in Classics. This group is for trans and non-binary folx and their friends to meet and discuss trans-issues in Classical Studies.
Just had my first article published! Excited to share "Writing trans history with an ethics of care, while reading gender in Imperial Roman literature." https://t.co/wSnXpUTk55
Just had my first article published! Excited to share "Writing trans history with an ethics of care, while reading gender in Imperial Roman literature." https://t.co/wSnXpUTk55
A fantastic opportunity for trans/queer scholars. Grad students and Early Career scholars are encouraged to apply! Pass this along to anyone who might be interested
I'm so excited to be co-editing the volume on Antiquity. This is going to be an AMAZING volume which will demonstrate why trans studies is so important to the historical study of gender. See call here! https://t.co/7csFqCAGeV
#ClassicsTwitter Plz help by sharing!
@idouTheHoke@theaemrys@JosephAMarchal1 H. Christian Blood (who has done good work on the Galli in Apuleius' Metamorphoses), and Ky Merkley (who is broadly working on a dissertation on what trans theory contributes to Classical studies primarily looking at Imperial Roman literature)
@idouTheHoke@theaemrys@JosephAMarchal1 Other scholars currently doing work on trans theory in Classics include Melissa Harl Sellew (she has a good article on a trans reading of Perpetua and Felicity), Chris Mowat (who has a great article on the Galli), Evan Jewell is currently working on a trans reading of the tribas.
Don't miss our LCC panel at #AIASCS 2023! "Conforming, Reforming, Trans*forming: Interrogating the Intersections of Trans Studies and Classics" organized by @MerkleyKy & @chrismologos.
Friday, January 6, during the first paper session 8:00am-10:30am. See you there!
Retweeting this far and wide. Want to contribute to a broad premodern trans studies bibliography? Whether you have a whole developed bibliography or just a couple things to contribute, let's crowd source this thing.
Here's a fantastic a reminder that gender-inclusive Latin pedagogy doesn't take a whole lot of extra work and makes a tremendous difference to our trans, enby, and gender nonconforming students. Kudos to @maticiceronian for this activity!
Reminder that we have a discord server for trans, non-binary, or gender nonconforming classicists. If you want a community come and join us! Help us spread the word and provide a community for those who very often desperately need one. DM us for details! #ClassicsTwitter
An important venue for discussing the kinds of conversations Classics needs to have. We'd love to encourage submissions and participation! #ClassicsTwitter
Need some Latin related gender inclusivity help please. @TransinClassics & @LupercalLegit wrote an excellent style guide for this kind of thing, but is there *more* out there that a friend can use to help her case lobbying for change?
https://t.co/t6gpWcYWVu
@Camlatintutor @LupercalLegit Michael Goyette wrote an excellent piece on why gender inclusivity matters in our language teaching. Here's a short blog piece about it with a link to the article. https://t.co/aqWfJBXTJL
My article came out today! It's called Non-Binary and Intersex Visibility and Erasure in Roman Archaeology.
You can read it for free here: https://t.co/Eav4W88RPV
If you are a trans, nonbinary, or gender nonconforming classicist (in any sense), join us for our (virtual) fall meetup this Sunday. Come and meet a fabulous group of amazing people! DM us for a the zoom link. #ClassicsTwitter please retweet and share.