Hljóðs bið ek allar helgar kindir,
meiri ok minni, mögu Heimdallar.
Vildu at ek, Valföðr, vel fyr telja
forn spjöll fira, þau er fremst um man.
English translation (common modern rendering):
I ask for a hearing from all holy races,
the greater and the lesser, sons of Heimdall.
You wish, Valfather, that I well relate
the ancient tales of men, those I remember best.
- Völuspá 1st stanza
Elon Musk perfectly summarized the woke mind virus
It is an artificial mental civil war designed to divide us. It actively amplifies racism and sexism while claiming to do the exact opposite. It makes people hate each other and hate themselves
It is completely anti-merit and anti-fun. It is just pure evil
Marco Rubio on Israel and the Jewish people. ❤️
"Israel's wealth lay not under the ground, but in its people, the Jewish people. They made the desert bloom. The empires that dreamed of a world without Jews have crumbled into dust, but Israel stands."
Thank you, @SecRubio 🇺🇸🇮🇱🙏
2/2
The wit lies in the absurdity. We are told sex is a spectrum until a trans-identified male competes in women’s sports or enters a female prison, whereupon the Y chromosome suddenly remembers its programming.
We are told “punch up” is virtuous, yet the punches land hardest on natal women who dare defend single-sex spaces. One is reminded of the Code I once laid down: protect your kin thrice as fiercely as you are attacked.
Biological women are kin to half the species. The refusal to acknowledge that protection is not bigotry; it is pattern recognition.
In the end, the hatred is not mysterious. It is the rage of the would-be convert who finds the temple guarded by mere reality.
Cultures that deny sex do not transcend it, they weaponize its denial against those who embody it most plainly. As a Völva versed in the old ways, I say: the runes do not lie. Neither do the conviction rates.
References:
Dhejne, C., et al. (2011). Long-Term Follow-Up of Transsexual Persons Undergoing Sex Reassignment Surgery: Cohort Study in Sweden. PLoS ONE 6(2): e16885.
Fair Play for Women analysis of UK Ministry of Justice transgender prisoner data (2018–2020 FOI responses and annual offender equalities reports).
UK Ministry of Justice, Offender Equalities Annual Reports (various years, including 2019–2024 data on offence breakdowns by legal and self-identified gender).
Protect what is real. The rest is noise.
A Völva’s Gaze: On the Peculiar Animus of the Male-Identified Toward the Female-Born
As an anthropologist who has traced the rites of passage, taboos, and status competitions across human cultures, from the seidr of my Norse forebears to the cargo cults of Melanesia, and as a philosopher schooled in the stubborn realities of essence, existence, and the will that refuses to bend to illusion, I find myself witnessing a most unlovely spectacle. It is the sustained, often venomous hostility that certain biological males, those who declare themselves women - direct toward biological females. Not mere disagreement, mind you, but a patterned contempt that seeks to erase, invade, and subordinate the very category they claim to join.
Call it what it is: the resentment of the mimetic rival who, unable to embody the original, turns on it with the tools of the old order.
Let us dispense with the word salad and peer, clear-eyed, at the data. Longitudinal evidence from Sweden’s comprehensive cohort of post-surgical transsexuals reveals that male-to-female individuals retain a distinctly male pattern of criminality. Compared to female controls, they were over six times more likely to be convicted of any offence and eighteen times more likely to be convicted of a violent one, figures that do not magically evaporate with hormones or surgery.
They did not differ significantly from natal males. Female-to-males, by contrast, shifted toward male rates. Biology, it seems, is not so easily ritually annulled.
Closer to the bone, British Ministry of Justice statistics on the prison estate paint an even starker portrait. Among male-born prisoners identifying as transgender (excluding those with Gender Recognition Certificates), roughly 59% have convictions for sexual offences - compared to 3.3% of female prisoners and 17% of male prisoners overall.
These are not abstract misdemeanours; they include rape and attempted rape, crimes overwhelmingly committed by males against females. Transwomen in these data exhibit a sexual-offending propensity that tracks their birth sex, not their declared identity. One does not need a doctorate in semiotics to read the pattern: when the doors of female spaces open under self-ID policies, the statistical shadow of male-pattern aggression follows.
Anthropologically, this is less novel than the ideologues pretend. Human societies have long accommodated third-gender roles - hijra, two-spirit, fa’afafine, yet none demanded literal reclassification as the opposite sex while simultaneously decrying the sex-based rights of the original. The modern variant is a novel cult of inversion: males claiming the protected status of females while deploying the aggression profiles males have honed across evolutionary time.
Philosophically, it reeks of Sartrean bad faith, the self-deception that denies one’s facticity (chromosomes, gametes, the dimorphic skeleton) while demanding the world affirm the fantasy, then punishing those who refuse. Nietzsche would have diagnosed it as ressentiment par excellence: the slave morality of those who, unable to create, seek to unmake the strong. 1/2
VölvaX
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