@aesculapiusw@Forthegrass Tafsir Kristen = tafsir 1st-century Judaism sebelum penghancuran Bait Suci ke-2 tahun 70 AD.
1st-century Jews mengerti kalau Son of God pastilah Divine (shg musuh2 Yesus yg menganggap Dia manusia biasa ingin merajam Dia krn Dia menganggap Diri setara dgn TUHAN - Yoh 5:18, 10:33)
@aesculapiusw@Forthegrass > perjanjian abadi,
keturunan abraham wajib sunat
Perjanjian abadi yg dilanggar oleh bangsa Israel sendiri (Yer 11:10 dsb).
Ada diskusi dlm Talmud, pengidap hemofilia boleh tidak disunat utk mematuhi prinsip pikuach nefesh.
@aesculapiusw@Forthegrass > Allah kristeniyu trinitas, g pernah d kenal oleh Abraham
TUHAN menampakkan diri.... ia (Abraham) melihat tiga orang berdiri di depannya.... (Kej 18:1-2)
@aesculapiusw@Forthegrass Oleh karena Ramban yg berpendapat, berarti pandangan bhw Yes 53 merujuk pada sosok personal Mesias Yahudi yg menderita, adalah "Jewish" alias valid pandangan Yahudi.
@aesculapiusw@Forthegrass > Makna kurban beda, dlm kristen manusia yg d kurbankan, Abrahamic kurban binatang
Isi Yes 53 menurut Ramban (Nachmanides) adalah mengenai personal Messiah, terutama ayat 10 yg menggambarkan kematian personal Messiah sbg asham (korban penebus salah/dosa).
In OT era, on mount Sinai/Horeb, both Moses and Elijah experienced God only through physical, natural, and supernatural signs (like fire, thunder, and wind) rather than seeing God's face directly.
They finally saw the revealed face of God in Jesus Christ at the Transfiguration.
Moses and Elijah are the only two prophets who spent 40 days/nights fasting at Sinai and received personal divine revelations in the cleft of the rock (Exodus 33:21β23, 1 Kings 19:8β13).
Finding the physical seals of two direct political adversaries named in the exact same biblical narrative provides remarkable historical evidence for the administrative figures during King Zedekiah's reign.
Recorded in Jeremiah 38:1β6. Four royal officials accused him of treason for advising surrender to Babylon; King Zedekiah let them throw Jeremiah into a cistern where he sank into the mire.
Clay seals (bullae) were stamped onto papyrus documents to secure them before being tied. When the Babylonians burned Jerusalem in 586 BC, the fire destroyed the papyrus, but it baked the clay seals, preserving them in the ash for over 2,500 years.