Former Tanzanian Bongo Movie personality Wastara Juma is the symbol of grief, heartbreak and poor Wi-Fi decision-making combined.
Back in 2000, Wastara married a Zanzibaris Ahmed Kushi and with him had a son named Fares.
This relationship collapsed and her emotional firewall was officially down.
That's where Msafiri Kondo alias Solo Thang, the ex who never really logs out appeared. Wastara had muted him, archived him, silenced him and spiritually blocked him.
In 2003 Wastara married with her fellow Bongo Movie artist Juma Sajuki Kilowoko with whom had a daughter Farheem.
Ten years later in 2013 the tragic hand of death struck his entangled second husband. Sajuki kicked the famous bucket and successfully connected to Sayuni's WiFi signal.
But one dark day, another Bongo Movie artist by the name of Bond sent a “condolences” message so gentle that it could resuscitate a broken heart.
“I’m really sorry for your loss. If you need a shoulder to lean on, I’m just a phone call away.”
And just like that, Bond was halfway to the finals, ready to participate at the great Kamariny stadium where the pitch is always slippery. What was supposed to be a mourning session quickly upgraded to a moaning session.
The condolence visit turned into a reconnection, the reconnection became nostalgia, and nostalgia became duru za kuaminika.
Bond didn’t just offer a shoulder. He offered full emotional support package that comprises one eyed anaconda.
Healing season turned into unlimited horizontal engineering.
It didn’t take long before Bond disappeared into thin air leaving fighting Dust particles.
Then in 2015 Wastara married a Sadifa a sugar dady member of parliament. This marriage too vanished at Hussein Bolt’s speed
Wastara is officially enrolled as a 2 kids self sponsored student at the great Kalahari Desert University of Science & Technology (K-DUST) where they major in Dust Mitigation.
She is currently pursuing a Master’s Degree in Single Motherhood & Emotional Recovery.
Bakhresa's success in East Africa stems from his initial focus on wheat flour, followed by strategic diversification into independent business sectors. This growth was organically driven.
Big industries often take out a lot of loans bcos people get super greedy. But when families build wealth that lasts generations, it's usually bcos they're patient, keep at it, work hard,&really trust that things will hppen when they're supposed to. Bakhresa Grp, is an example.
Big industries often take out a lot of loans bcos people get super greedy. But when families build wealth that lasts generations, it's usually bcos they're patient, keep at it, work hard,&really trust that things will hppen when they're supposed to. Bakhresa Grp, is an example.
@Kimuzi_ Businesses don't grow by securing commercial loans; they often collapse. Growth must be natural, demand-driven. Overstretching beyond capacity leads to failure. Real estate and transportation, for example, should avoid loans.
@Kimuzi_ Businesses don't grow by securing commercial loans; they often collapse. Growth must be natural, demand-driven. Overstretching beyond capacity leads to failure. Real estate and transportation, for example, should avoid loans.
@ahmednasirlaw Allah will severely punish those who misuse their ill-gotten gains. Most end up spending this money on medical care, as they are truly cursed.
O Allah, make what is lawful (halal) sufficient for us instead of what is unlawful (haram), and make us independent by Your فضل (grace) from everyone besides You. Ameen.
If Andrew Mwenda wasn’t part of that family, he would now be in the basement learning Runyankore. The anger in Museveni’s rebuttal can burn down Basoga’s cultural shrines on Nhyenda Hill in Iganga.
If Andrew Mwenda wasn’t part of that family, he would now be in the basement learning Runyankore. The anger in Museveni’s rebuttal can burn down Basoga’s cultural shrines on Nhyenda Hill in Iganga.
People don’t always want what’s better
Did you ever read Quran, Surah Baqarah (2:57) and think: "Even I’d get bored eating manna and quail every day… why does Allah get so angry when they ask for vegetables and lentils?" I bet you never looked at it from this angle.
Knowing this will shift your perspective on your own life: Bani Israel people were slaves in Egypt. Tortured. Humiliated. Then Allah saves them through Musa, AS. They see the sea split. They see Pharaoh drown. They walk out alive. And now they’re in the middle of a desert. By all logic....they should be dead. There is extreme heat. No water. And no shelter. But Allah intervenes directly. Allah shades them with clouds, a moving survival system. Protection from: • the sun • dehydration • wild animals.
Allah sends manna (carbs). Allah sends salwā (protein). Now imagine that level of rescue. And then… they say: “We’re bored.” And If you want more food, you make duʿāʾ yourself. But they don’t turn to Allah directly. They tell Mūs��, AS (as recorded in ayah) : “Make duʿāʾ for us to YOUR Lord.” Not our Lord. Not Rabbana. They say Rabbak : your Lord. They could have just said : “Ask for more food.” But No. They had their own list.
Now here’s the key detail most people miss. The foods they demand: • cucumbers • garlic • lentils • onions These were Egyptian foods. Where did these cravings come from? Where did these taste memories form? Egypt.
Imagine someone finally released from prison. Free. And one day they say: “Honestly… I miss prison food. It slapped.” If you miss prison food, you don’t miss the food. You miss prison. That’s exactly what’s happening here. When they ask for the food of Egypt, they’re not asking for vegetables. They’re asking for Egypt. For humiliation. For familiarity. For chains they knew how to live with.
Musa AS understands immediately. So he says: “Would you exchange what is better for what is lower?” He’s not comparing foods. He’s comparing systems. On one side: • slavery to a tyrant king. On the other: • servitude to Allah. When you were slaves to Pharaoh, he fed you vegetables. Now as servants of Allah, you’re given: • manna • quails • pure water • dignity So the real question is: Which servitude do you want? Yes, desert life is hard. Yes, food is repetitive. But there’s something you have now that Egypt never gave you: dignity and freedom. Trauma rewires desire. Banī Isrā’īl didn’t crave cucumbers... they craved what felt normal.
The Qur’an is teaching us a brutal truth: People don’t always want what’s better. They want what’s familiar. Servitude to Allah strips away: social crutches ego validation performance for people. It leaves you with: sincerity responsibility silence That silence terrifies the nafs, the soul. Because now there is no Pharaoh to blame. No system to curse. DONT CONFUSE : comfort with safety structure with dignity, numbness with peace.
Until Egypt leaves the heart, freedom will always feel like loss. Don't ask Allah for chains when He has already rescued you from it , only because it feels familiar to you. By Dr Aisha Dahir