In my book INDIA AFTER GANDHI, I wrote about the Ayodhya movement and the demolition of the Babri Masjid from the perspective of a historian. In this personal essay for @FiftyTwoDotIn , I write about living in North India through those harrowing times:
https://t.co/NJjBGV3P2i
Any praise related to our 'family values' should be acknowledged for the sake of our poor self-esteem, but not wholly accepted. It is the same channel through which opposition to secularism, feminism and being queer is expressed.
Shabani from @thirdeyesocial suggested how “haal-chaal” is a term that doesn’t make this mind/body distinction. It’s definitely more experience near.
More on that in this conversation hosted by @KhabarLahariya here:
Decolonising the mental health language does not mean translating the concepts into Hindi. Even those translations need to be de-brahmanised first. “Mansik Swasthya” doesn’t fit at all.
@PrabhjyotKaurr @udhan_khatola The only times I have heard the term is when professionals or academicians are using them. It has never emerged from the people seeking support. :/
I wonder what gets associated with this term as well - medicines, coping mechanisms or ideas about collective support.
So much in a name! What a read!
I’ve been also thinking how first names across generations can also tell you about when these liberalised aspirations were adopted.
2nd Gen:
Deena Nath - Anuj - Divya
Ramprasad - Akshay - Ishaan
3rd Gen:
Siddheshwar - Shivendra - Amiya
28 Years and 6 months. 47 other Sanjanas. One 1993 Pepsi advertisement.
The ad that launched Aishwarya Rai says much about Indian aspiration—and how parents name their kids in this country. My story for @FiftyTwoDotIn: https://t.co/VxBrZhY94k
@shrutir05 Would you say that being conscious about our caste identity and having the means, the consciousness to reclaim that identity are two separate events?
These grey/growth moments in relationships, where one person felt their feelings too intensely and now has shown yet another part that is not simple to be with.