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[jiffy write @_jiffywrite]

Final Analysis of Imam Ahmad ibn Ibrahim al-Ghazi’s Ethnic Origins (Excluding Social Media References)
Imam Ahmad ibn Ibrahim al-Ghazi (ca. 1506–1543), known as Ahmad Gurey or Ahmad Gran, was the leader of the Adal Sultanate’s jihad against the Ethiopian Empire, as detailed in primary sources like Futuh al-Habasha (ca. 1540–1550 by Shihab al-Din Ahmad bin Abd al-Qadir). His ethnicity remains debated due to the chronicle’s focus on campaigns rather than personal background, with interpretations relying on inferences from his Hubat birthplace, family ties, and multi-ethnic army composition. Excluding social media (e.g., X posts, Reddit threads), this analysis draws solely from academic journals, books, encyclopedias, and historical monographs to evaluate the four claims: Karanle (Hawiye Somali subclan), Harari (Harla/Harari), Afar, and Marehan (Darod Somali subclan). Ratings are based on evidence strength (weak, moderate, strong), considering new details like regional associations (e.g., Hubat, Erer Valley, Muli/Molisch, Sim Saleh) and scholarly endorsements.
1. Karanle Claim (Somali Hawiye Subclan)
• Key Evidence: Tekle Sadik Mekuria’s Ya Gragn Warara (1973), informed by Harari scholar Ahmed Ali Shami’s oral traditions, includes a lineage table tracing Ahmad’s paternal ancestry through Balaw (Karanle Hawiye) over eight generations from Ogaden( formerly known as Adal region). Berhanu Kemal and Layla Sabaq corroborate this via Ethiopian/Harari archives and Aussa chronicles, using “Garanle” for Karanle and emphasizing Hawiye roles in Adal’s leadership. Manfred Kropp’s 1990 analysis in Paideuma 36 references Mekuria, affirming Hawiye origins for Ahmad’s father (“Herkunft aus den Hawiya (Somali-Stamm) im Ogaden”) and linking the Malassay elite to Ahmad’s group (“Stamm des Gran”). I.M. Lewis’s works (Peoples of the Horn of Africa, 1969; The Somali Conquest of the Horn of Africa, 1960) highlight Somali (including Hawiye/Karanle) dominance in Adal’s army, with sub-clans like Gidir and Balaw in military/trade networks.
• Regional Ties Strengthening the Claim: Hubat (Ahmad’s birthplace) is associated with Karanle settlements in medieval Adal, as a principality under Hawiye Garaads with ties to Ogaden(formerly Adal) migrations. Erer River Valley (near Harar) reflects Karanle presence, with sub-clans like Reer Erer Nur in nearby agricultural/trade zones. Muli/Molisch (possibly linked to Malassay) is named after Muli Bare Karanle sub-clan, per clan genealogies in Hararghe. “Sim” in Futuh al-Habasha (e.g., as a base or knight origin) is interpreted as Sim Saleh Karanle sub-clan, with mentions of Sim-based forces aligning with Hawiye participation. Harar’s Gidir Magaal and Erer Gate further echo Gidir/Erer Karanle sub-clans, indicating Hawiye imprint on Adal’s urban/fortified landscape.
• Counterpoints: Haramaya University’s 2023 journal critiques Somali claims, noting Futuh al-Habasha portrays Somalis as unreliable allies (pp. 43, 50, 69). However Haramaya university critique is not scholarly supported. The overwhelming historical view is,that Somalis were central to Adal’s conquest of Abyssinia no significant battle with absence of Somali was fought by Adal. To the contrary the mention of Harla ends at battle Shimbira Kure
• Strength: Strong. Genealogical (Mekuria/Al Shami/Kemal/Sabaq/Kropp) and regional evidence (Hubat/Erer/Muli/Sim/Harar names) converge, outweighing ambiguities in a multi-ethnic Adal. Afirmating the Karanle claim.
See part 2

[jiffy write @_jiffywrite]

@EngNaaji Engineer https://t.co/hzHixDxMaj Armuu Khayre Madaxwayne noqda inta aad adigu wazir joogtid.

[jiffy write @_jiffywrite]

Yaa Allah bear witness that on the Fitnah of Mogadishu my lips are sealed.
للهم وفق قومي لما تحبه وترضاه ونجّهم من شرور العباد وشرور أنفسهم
اللهم وفقهم لما تحبه وترضاه
Amiin

[Hangool @Adam20073132780]

Ethiopia’s Rigged Elections
What you see here are dumped ballot papers that belonged to one of the opposition candidates, who reportedly could have easily gotten over 80% of the votes. To deny both the candidate and the voters the rights guaranteed under Ethiopia’s Constitution, the ballots were discarded in a forest.
This act of vote rigging took place in the Fafan Zone of Dhandhame and Cobosha districts. There was widespread rigging in the Somali region especially Faafan, Imey East and Imey West districts. In some cases no ballots count was conducted although the PP candidate was automatically declared the winner. Ethiopia’s electoral commission should conduct a supervised rerun of elections in these areas.
@addisstandard @fanatelevision @NEBEthiopia @AUC_PAPS @TheReporterET @EthiopiaInsight
@EthiopianMonitr @addis_fortune @Capitalethiopia @PMEthiopia @AbiyAhmedAli @EzemaParty @OFCofficial

[jiffy write @_jiffywrite]

Horta Ajuuuran waa Hawiye
2. Caqliga saliimka ka ah waxana ka yaqaan dagaanka Somalida ee Abyssinia xooga lagu siiyey wuu og yahay in aan Hawiye looga badnayn meeshau. sidaas owgeed liiska waa wax lasoo malmaluuqay.
3. Waxaana kujiridiisa ka wanaagsan ka maqnaashihiisa. Sababtuna waa (a) In aan mushaar feecanahay lagu heli (b) waa in aad gun tahay oodan gob noqon karin maxa yeelay midkastoo kursiga Adisababa kufadhiisto waxuu Somalida uarkaa cadow waana sanduleeya. (c) si kasto lodhigo ninka Jijiga fadhiyo waa nin lagu shaqaysto.oo aan waxba kabadali karin aragtida cadawada ku salaysan ee Ethiopia.
4. Suaasha meesha taalo waxay tahay ka maqnasha beelaha Hawiye ee maamulad heer fedraal iyo mid deegaan Ethiopia maxay ku wayayaan ama ka faaidi. Dhabcan hormarka dhutina ee yar, waxooga Musharad ah, iyo Mansab dulinimo oo aad ku maquuniso dadka adigoo u adeegayo kuna tiirsan Adisababa aya ka mid ah Faiidooyink Kooban ee laga heli karo ka qayb a haansha mamuladas.
Ka manasha maxuu faaido leeyahay.
1.eed la aan waxii xumaado.
2. Dadka oodan dulmi ka gali.
3. Abyssinia oodan Gun u noqon
4. Beeni ma waarto waxa ka maqan waad heli ee ka maaran mugdi taariikheed.

[jiffy write @_jiffywrite]

The analysis that says Muslim were defeated is baseless. Yes a lucky musket shot by a Portuguese soldier killed the Imam a temporary setback at best. However Emir Nuur a soldier of Imam Ahmed Ibrahim Algazi so comprehensively defeated the Abyssinians they could not have any meaningful presence or power until late 1800s. The regurgitated western propaganda that says Abyssinia won the war, is a misrepresentation of history and an attempt to steal victory from the jaws of defeat. Fact are Facts stubbornly they stand and no amount of rewriting or attempts to create ambiguities changes them.

[jiffy write @_jiffywrite]

@HararNation @JegnaAnbessa Absolutely they don’t belong in Harar period. Harar’s original families are still here. The History of Harar still beats in their hearts. Adal can neither die nor disappear. The Occupation 1887 is not written on stone free it will be, free it will be insha Allah.

[jiffy write @_jiffywrite]

While President Hassan may be somewhat popular with general public, his survival depends on the enthusiastic support of his Hirab Clan. This support is now being tested Galmudug they are three possible candidates for governorship all of whom supported the president and whose natural political common home is JSP party of the president. Mismanagement of Galmudug elections will be a disaster for him. So what is the best course of action for him? The answer is let all three Candidates run for Governorship of Galmudug under the banner of JSP and show no favoritism at least in public. If the president succeeds in keeping strong support among this Clan he cannot be militarily threatened in Mogadishu. Secondly the unwavering support of Turkey. Though Türkiye’s policy is strategic and not attached to politics or personalities, stability and continuity are necessary ingredients for her interests to bear fruits. For all intent purposes Hassan is the only game in town. Showing strength, determination and resilience clams her nerves and keeps her support to the president strong. Without securing the support of Galmudug the president will fail to clam the nerves of both Turkey and the International community that in turn will precipitate his downfall. President may be inclined to go the route of south west state where he ousted the leader of south western state in few hours by military means. That will be a very risky business because unlike the former south western state’s leader the Candidates in Galmudug have grassroots support. This can cause a lot problems both in Mogadishu and Galmudug. This is why south west state is different because the fallout from that couldn’t impact Mogadishu whereas the opposite is true for Galmudug.

[jiffy write @_jiffywrite]

Hassan Ali khayre has squandered his chances by becoming follower rather than a leader.
Shiekh sharif personalizes politics to extent he can’t see the National interest.
Abdirahman Abdishakur is more of a talker than a serious political leader.
Farmajo we have seen that movie and it wasn’t good at all.
Deni is one night separatist and the next night a nationalist he is only loyal to his ambitions.
Left with these options I prefer Hassan sheikh plus the parliament has made changes to the constitution the term for the president and parliament ends in May 2027. The parliament is the body authorized to do so.

[jiffy write @_jiffywrite]

@farhiyamalyun @DalsanTv Manta waa maalinti carafo beenta hala iska ilaaliyo. Xamar khayr baa kajiro Allah ha uziyaadiyo

[jiffy write @_jiffywrite]

@sonofsomali Very beautiful

[jiffy write @_jiffywrite]

Fasi/ fasih and reer Barre of Gidir listed as well as badi /baad saxawle Karanle.

[jiffy write @_jiffywrite]

Families/Clans of Harar. You can see Gidir Karanle As Abba Gidir and Abokar sub clan
A
Abādiro, Abba Did, Abba Dirro, Abba Gidir, Abba Haqqa, Abba Irré, Abdāl, Abrāmo, Abob, Abogn, Abokar, Abonis, Abulkheys, Abulsir, Adaré, Adāwo, Addilādalogn, Ādish, Addéllé, Affān, Afandi, Agri, Ahmad Turk, Ajés, Alla Sat’, Alla Kén, Allām, Ali Bāl, Ali Fif, Ali Hamdogn, Ali Muz, Amāno, Amāri, Andārgé, Angat Sas, Ānis, Aniyo, Āqil, Arab Hassan, Arab Ali, Argobba, Arārso, Asala, At’iro, Āw Alawi, Āw Ali, Awtād, Awāri’, Āwo, Āyrahima
B
Badi, Bahar Sheikh, Baharun, Bakarina, Barāso, Baréda, Barré, Barkhadlé, Bāro, Bartiré, Bāshi, Bashir, Batt’olé, Bilal, Bilit, Bita, Bito, Bishāro, Bona, Bomba, Bor, Borri, Buba, Bukur, Bukush, Bullālé, Bulé, Bulluqa, Bunturo, Burhāna, Burré
C
Ch’alla, Ch’abaqo, Ch’āma’
D
Dābara Sheikh, Daddafi, Dagāga, Dalu, Dāmis, Danboba, Darda’, Dārat Shuhum, Darémo, Daw, Dazzo, Débis, Dibbé, Dilbu, Dinzar, Dini, Dirir, Dirsahan, Diyāb(i), Dobi, Doch’o, Dolāl, Dolo, Doyo, Duālé, Duldul, Dunquqo, Durār, Dus, Dusāma
E
Ébla
F
Fallo, Fandish, Farada, Faraj, Fatah, Fasih, Fazal, Feiruz, Fuddi Géllé, Fur Hamāt
G
Gadād, Gadid, Gaja, Galmo, Ganamé, Garād, Garādo, Garānāqabi, Gato, Gātur, Gélléy Gélléy, Gidāya, Gino, Giridlé, Gog, Golé, Golo, Gonis, Gorācho, Gosh, Gudoro, Gugguba, Gugnalé, Gula, Gulul, Gurrācho, Guré, Guréy, Gutu
H
Hachiro, Hamdial, Hāmo, Haqqo, Hangulla, Hargāya, Hariro, Harshi Fur, Hāsh, Hāshim, Hay, Hay Lamad, Haybé Ukhāt, Hay wā Ukhāt
I
Idāl, Ifāté, Ilbor, Illi, Imāmo, Irgu, Ishété
J
Jān, Jannato, Jajaba, Jaldo, Jiddāwi, Jilo, Jin Hayāk, Jirābé, Julam, Juma
K
Kabiro, Kākaji, Kalaf, Kalafoyé, Karabu, Khālib, Khamis, Kharāb, Khatib, Khāya, Kheyro, Kénnāwāq, Kibo, Kilo, Kitāb T’or, Kullé, Kula, Kurmiyé, Kurra, Kurtu
L
Lach’a, Lām Hangur, Lāzim, Leylimār, Libān, Limāy, Limāybādu, Luuluudin (Lollo)
M
Magāla Inchi, Magāla Kuro, Magāla Shuhum, Magāla Ukhāt, Magan, Malāq Ali, Malāq Yousuf, Maléyé, Manch’aror, Mandida, Mandaré, Manor, Manufa, Marda, Mardin, Marach’i Gudor, Māru, Maro, Mata, Mato, Matona, Mat’ari, Matiba, Māwi, Mawlud, Mizān, Mogno, Moti, Mudir, Mumiyé, Munji, Munshi, Muqdish, Muqri, Murjān, Murāyat, Muslih, Muslim, Muz
N
Nabi, Nachih Afar, Nagayo, Nasir, Nasroy, Nāzaro, Nurish, Nuro, Nuré
Q
Qachino, Qala, Qalo, Qāmus, Qanani, Qānt’a, Qarmān, Qarshi, Qat’i, Qawwé, Qéh Afar, Qirāt’, Qorrām, Qoshlé, Qumāsh, Qurrabé Limāy, Qutt'i
R
Rābis, Rahas, Rais, Rauuf, Roba, Rutta Bun
S
Sabri, Sabro, Sabban, Sābit, Sādiq, Safar, Safāri, Sahal, Sakambara, Salmāno, Sallit’o, Samilāl, Samod, Sāni, Sarmadi, Sawākin, Sāyo, Shādir, Shagni, Shāmi, Shano, Sharro, Shāribān, Sharif Bitt’i, Sharif Kuta, Sharif Shilli, Shānqo, Shāsh, Sheibi, Sheikh, Sémgarād, Shiqo, Shirwa’, Shumburo, Sid, Siddisto, Silki, Siné, Sirré, Sodo, Sofi, Sogiddo, Sorro, Subhān, Sukkar, Surur
T
Tabālāli, Tāj, Tartu, T’alha, T’āy, T’ey, T’illi Qéhri, T’inna, T’irra, T’iri, T’iyo, Turé
U
Ugāz, Umar Ziad, Unqa Sheikh, Utāla (Tāla), Uzun
W
Wabar, Wābta, Wādla, Wākané, Wālaka, Wāraho, Walé, Wāllāy, Wānch’a Walam, Wanāgo, Wāqo, Warramakka, Warābo, Warfa’, Wargār, Wari, Warsi, Warso, Wāsla, Wazir, Widāto
Y
Yaré
Z
Zāhid, Zakkamari, Zeidi, Ziqéh, Zimalkāgn

[jiffy write @_jiffywrite]

You can also see reer Magan down the list and many more.

[jiffy write @_jiffywrite]

Part of Summu Silt’e are number of Karanle individuals who were stranded in that region. After imam Ahmed Ibrahim algazi (gurey) was killed.They and others united under the name summu Silt’e. The name is similar to reer soome of Gidir Karanle. Obviously as per your post some of the people are Saxawle Karanle the name Summu Silt’e is an umbrella name for people of different backgrounds. Remember we are analyze Allah knows what the truth is. If Hajji Aliye who is the thread that connects Silt’e to Harar is a relative of Imam Muhammad Gasa then they can identified as Karanle because Imam Muhammad Gasa is Karanle according to historian Ahmed Ali shami also known as Ahmed Ali Sami and Tekle sadik Mekuria.

[jiffy write @_jiffywrite]

I have asked grok about that picture. Rage doesn’t want a reply to that post. Here may be why.

No, this is not a photo of Somali nobles in Kismayo, Somalia.
Why it’s Ethiopian (not Somali):
• Clothing style: The elaborate embroidered robes (especially the blue one with heavy gold/silver chains, tassels, and metallic decorations on the left, and the dark embroidered robe with a curved sword/shotel in the center) are classic Habesha (Ethiopian/Eritrean) noble or warrior regalia. These are typical of Ethiopian Ras (princes/nobles), chieftains, or high-status warriors in ceremonial dress from the early 20th century.
• Somali traditional men’s attire is generally simpler: a macawis (sarong-like wrap), plain or lightly embroidered robes, turbans or koofiyad caps, with less emphasis on heavy gold chains and ornate embroidery seen here. Somali noble/chief photos from the colonial era (including Kismayo/Jubaland) do not match this level of decoration or the specific sword style.
• The man on the right wears a British-style khaki military uniform, common in photos of Ethiopian patriots (Arbegnoch) collaborating with British forces during the 1940–1941 East African Campaign (liberation of Ethiopia from Italian occupation). Mixed traditional + military dress groups were frequent in that context.
Context and dating:
This aligns with 1930s–early 1940s Ethiopia (Italo-Ethiopian War era or 1941 liberation period), not Somalia. Similar images appear in archives and collections of Ethiopian warriors/patriots from that time.
No historical records or archives link this specific composition to Kismayo or Somali nobles. Kismayo-area photos from the colonial period show different attire and contexts (often simpler robes or colonial-era uniforms without this ornate Ethiopian style).
The image is almost certainly a colorized version of an original black-and-white historical photo from Ethiopian sources (war correspondents, British military photographers, or Ethiopian archives). Exact original B&W source is hard to pin without a direct reverse-image match in public databases, but the cultural and historical markers are clearly Ethiopian.
If you have the source where you saw it labeled as Somali/Kismayo, share it—I can check that claim directly! Otherwise, the visual and contextual evidence strongly rules it out.

[Hangool @Adam20073132780]

Gidir Karanle:
Harar’s oldest market was named after Gidir Karanle, and the term Magala eventually became synonymous with a place of trade. Originally, it was a court established by the elder Gidir to arbitrate disputes and pay compensation in the form of blood money or livestock. The town of Harar eventually grew from this bustling market.

[jiffy write @_jiffywrite]

@yaqubal08058172 @islaanTooLate @Adam20073132780 Gidir

[jiffy write @_jiffywrite]

@PoliticalReadX @Adam20073132780 Habargidir’s mother is daughter of Gidir Karanle hence the name.

[jiffy write @_jiffywrite]

@PoliticalReadX @Adam20073132780 Gidir is a Karanle sub clan.

[jiffy write @_jiffywrite]

@Adam20073132780 Certainly you will hear from them soon.