kfka🇵🇸

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[kfka🇵🇸 @_luqqq]

“parties that run on the platform of reform will lose after one term anywhere in the world”

[Hadi Azmi @amerhadiazmi]

Rafizi talks about the temptation of power, saying history shows that parties that run on the platform of reform will lose after one term anywhere in the world. People get fed up and go back to how things were.

[Daily Death Reminder @deathRemindarz]

You will die someday....

[Irfan_newboys🇲🇾🇵🇸🏳️🏴 @Marchfoward]

Pahala Professor Diraja Ungku Aziz memang akan tetap mengalir

Setiap tahun idea beliau memudahkan urusan jemaah haji Malaysia

[Zac @ZacZakirin13]

Makan dalam tulisan Ustaz Shauqi utk teguran bersama utk kita yang bakal/sudah pergi ke Mekah.

"Mekah mematahkan ego kau supaya Allah boleh bina balik jiwa yang baru. Kau balik ke Malaysia bukan untuk sambung rutin lama, tapi untuk jadi versi yang lebih baik." - Ust Shauqi

[sunni labeouf @kimimpossibler]

Makkah sebelum adanya kamera jauh lagi berbeza dari ni, empat mazhab ada penjuru masing masing setiap waktu solat, pelacuran dan hashish dijual merata

Makkah yg kita nampak dalam kamera macamni adalah hasil usaha dakwah ulama najdi dan kepimpinan saudi

[مناظر العيدروسي @munaziralaydrus]

Intinya, yg bikin kita lupa diri, besar kepala, dan merasa paling benar itu hanyalah satu: saat kita tidak pernah ditegur. Nggak ada yg berani bilang kita salah. Seumur hidup, telinga kita hanya kenyang disuapi pujian, 'kamu benar,' 'kamu hebat, 'kamu luar biasa.”

[Edge @Johann_Eva8]

PAS walaun will forever remain beautifully confused, faithfully following their leaders despite a track record of spectacular inconsistency..

There are no more words that can describe this arsehole besides...

[• cin • @Moccacinorigin]

الصحة تاج على رؤوس الأصحاء لا يراه إلا المرضى

“Kesehatan adalah mahkota diatas kepala orang-orang yang sehat, dan tidak ada yang melihatnya kecuali orang-orang yang sakit.”

[Kadam Sidik @AghaarXx]

Imam Ibnul Qayyim ini kenapa tulisannya selalu terasa begitu “kena”, ya.

Salah satu yang paling saya ingat adalah ucapannya:

ومن ذاق لذة القرب من الله ثم انتكس، فإنه يعيش في الدنيا معذبًا؛
لا راحةَ الجاهلين، ولا لذةَ العارفين.

Like… kok bisa sepeka itu😭 😭

[Encik Bo @encik_bo]

@mikhailhanafi Schizophrenic people always exist, doesn't means they're not sick.
Murderer exist since the time of cain & abel, doesn't make it right.

[ega @fluoxetan]

how it feels knowing you belong to Ar-Raḥmān

[M @MMmaah1r]

Sahih al-Bukhari 6408 always makes me weep. I urge you all to remind yourselves of it from time to time.

[Dato' Lokman Adam 🇲🇾 @LokmanAdam]

CONFESSION OF JEALOUSY BY THE OPPOSITION LEADER

BY LOKMAN ADAM

Hamzah Zainudin’s press conference at Parliament today was nothing short of a public confession — not of confidence, but of jealousy. Though he repeatedly claimed that the opposition bloc harbors no envy toward the Prime Minister and the unity government, every word he spewed betrayed the exact opposite. It was a performance dripping with resentment, insecurity, and political desperation.

For nearly 20 minutes, Hamzah mocked the Prime Minister for engaging warmly with President Trump, even sneering at the lighthearted moment when PMX sang and danced during a musical performance at a government event. What Hamzah tried to paint as frivolous was in fact an image of a confident leader, , respected by global figures, and unbothered by domestic noise.

Not stopping there, Hamzah went on to attack the Speaker of the House for simply upholding parliamentary order — something his own unruly members seem incapable of respecting. The opposition’s constant antics in Parliament have become a national embarrassment, yet Hamzah chose to cast discipline as discrimination.

And then, as expected, he took aim at the recently signed US–Malaysia Trade Agreement, twisting its economic promise into a baseless narrative of “surrendered sovereignty.” This tired propaganda line has been the opposition’s favorite crutch. Fear mongering in place of facts. The agreement, which opens new trade frontiers and strengthens Malaysia’s economic position, has been deliberately misrepresented for cheap political mileage.

It’s particularly disappointing to see figures like Hasan Karim amplifying these falsehoods. His emotional outburst in Parliament, echoing opposition spin, revealed more about his disinterest in facts. Having already announced he won’t be seeking re-election, Hasan’s reckless statements carry the air of someone who no longer cares about the truth but as someone who aspires to retire with a loud bang that he is still relevant.

As for Hamzah himself, his ambitions are showing. With Muhyiddin Yassin fading fast into political irrelevance, Hamzah appears to fancy himself as the “Prime Minister in waiting.” But that fantasy only exposes the rot within Bersatu — a party now politically comatose, surviving on artificial life support. The inevitable pull of the plug is only a matter of time.

In the end, Hamzah’s press conference wasn’t about policy, principle, or the people. It was about envy — pure and unrestrained. The kind that fuels tantrums, not leadership.

The opposition doesn’t need a new strategy. It needs a reality check.

#LokmanNoorAdamOfficial #UMNOMalaysia #BarisanNasional #SoladiritiNajibRazak #ZahidHamidi #MalaysiaMadani #AnwarIbrahim
#sekretariatmediaperpaduan
https://t.co/QvJqk94aPj

[Saudi Arabia Curriculum Books @saudischoolbook]

How did Imam al-Bukhari (may Allah have mercy on him) die?

In the final years of his life, Imam al-Bukhari faced severe persecution from the rulers of several cities in the eastern Islamic world — particularly Nishapur, Bukhara, and Samarkand.

Some of the reasons were:

He refused to teach the sons of rulers in their palaces, saying:
“Knowledge is to be sought; it is not to be taken to the doors of kings.”

Some people envied his fame and noble reputation.
And there were other reasons as well.

When Imam al-Bukhari reached the age of 62, the ruler of Nishapur ordered him to leave the city, declaring him unwelcome.
So he departed and returned to his homeland, Bukhara.

The people of Bukhara came out to welcome him at the city gates, showering him with coins and sugar in joy. Students of knowledge and hadith scholars gathered around him until other scholars’ circles became empty — which stirred jealousy and resentment in some hearts.

Before long, the ruler of Bukhara also became angry with him. Letters came from the ruler of Nishapur demanding that Imam al-Bukhari be expelled from Bukhara as well.
One day, a messenger from the ruler came to his home and said: the order is that you must leave the city immediately — right now.

Imam al-Bukhari was not even given time to gather and organize his books. He left the city and stayed for three days in a tent on its outskirts, arranging his manuscripts, not knowing where to go next.

Then he set out toward Samarkand, but did not enter the city. Instead, he went to a nearby village called Khartank, where he stayed with some of his relatives. His student Ibrahim ibn Ma‘qil was accompanying him.

It wasn’t long before the soldiers of the ruler of Samarkand arrived with new orders — that Imam al-Bukhari must also leave that area and its villages.
It was the night of Eid al-Fitr.
The order was strict: he must leave now, not after Eid.

Fearing that his presence might cause trouble for his kind relatives, Imam al-Bukhari accepted the command.
Ibrahim ibn Ma‘qil loaded the Imam’s books onto one camel and prepared another for the Imam to ride.

As they walked, after about twenty steps, Imam al-Bukhari felt weak and said:
“Let us rest for a few moments; I feel tired.”

He sat down by the roadside and closed his eyes for a short while…

When Ibn Ma‘qil tried to wake him, he found that the soul of Imam al-Bukhari had returned to its Lord.
Indeed, to Allah we belong and to Him we shall return.

Thus, Imam Muhammad ibn Isma‘il al-Bukhari passed away on the night of Eid al-Fitr, the 1st of Shawwal, in the year 256 AH.
He was expelled from one city after another — yet today, every Muslim knows his name,
while the names of those rulers of Nishapur, Bukhara, and Samarkand are forgotten by history.

May Allah have mercy on Imam al-Bukhari and raise his rank among the Prophets, the martyrs, and the righteous.
📖 Siyar A‘lam al-Nubala, vol. 12, page 468

[TraderSZ @trader1sz]

IDF raping Palestinian caught on video

[susan abulhawa | سوزان ابو الهوى @susanabulhawa]

others emerged blinded in one or both eyes, with traumatic head injuries, with missing limbs, reporting rape, repeated rape--with sticks, with dogs trained to rape--all skin and bones, starved, humiliated, tortured, burned.
Israel was a terrible experiment of empire. it will fail. of that there is no doubt. but what more horrors will they inflict on Palestinian bodies and on the human moral body before this demonic entity is finally no more?

[Muzuza @Muzuzxck]

Siapakah orang yang rugi?

Imam Ibn Rajab menyatakan:

الخاسر الذي يظن أن الله لا يغفر له

“Orang yang rugi adalah orang yang menyangka Allah tidak mengampunkannya”

Rujuk Laṭāʼif al-Maʻārif.
#FawaidUlama

[ابن خليل @ibnkhleel]

If you sin and repent, then sin again and repent, and keep falling back into sin but always returning in repentance, never grow tired of making taubah.

Your persistence in turning back to Allah might be what leads you to jannah.

Allah says👇

[hamda🫧 @hhxmda]

Abdullah Al-Juhany, Surah Tawbah

You won’t regret listening to this اللهم بارك

[Abu Āliyah @ElderImran]

Surah Ikhlas. Then Shu'ara, then An'am, then Naml.

However, let's discuss NAML today.

If there’s any Surah that makes you feel Tawheed, it’s Surah An-Naml.
Every time Allah says "A ilāhun ma‘a Allah" (Is there a god with Allah?) [27:59-64], your heart trembles.

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