@Zeroed256@Cecilia97N That's very generic, you mean banyarwanda are the source of trouble. Man you are the same people who say Baganda are theives. We can't be classifying people like that in the 21st century
Uganda Govt owes medical interns UGX 23bn. Yet by July,l 2026, UGX 189bn will go to MPs' cars & UGX 120bn to ministers' cars. Some political class doesn't use public hospitals; so they don't feel this crisis. My ailing auntie in Kyemamba does. #PayMedicalInterns#InternsNotSlaves
Medical interns are not asking to be paid to learn, but pay them for doing the work beyond just learning.
Using them to cover a staffing gap: started with paying them less and now you want to have free labor.
That's so moral of y'all...
If you can't pay them, then let them just learn but not using them to cover your staffing gaps
The ongoing scrutiny over the citizenship of Ugandan Banyarwanda is not just exhausting but also dangerous. Historically, when a specific tribe's legitimacy and belonging within a nation are constantly questioned, it sets a perilous precedent that can pave the way toward extreme targeted violence, or even genocide.
This is why the narrative in this video is so problematic. While I donβt know when this was recorded, his argument misses the mark entirely. If a discussion about his identity is necessary at all, he should be standing firmly on his rights as an Ugandan, rather than validating the skeptics about his citizenship. His explanation makes it sound as though his identity is conditional; as if he is a Rwandan who is only allowed to be Ugandan for as long as President Museveni remains in power.
We need to break this cycle. The Constitution of Uganda explicitly recognizes the Banyarwanda as an indigenous Ugandan tribe. Ugandan Banyarwanda are not Rwandans; they are Ugandans, period.
We must stop engaging in these divisive tribal debates. If you are a Munyarwanda from Uganda, you do not owe anyone an explanation for your existence or your citizenship. Stop explaining yourself.