Aiwan-e-alaq mein
Musalsal ek sawal liye
Sargashta phirta hoon
Junoon-e-ishq mein doob
Gar hosh baaqee rahe to bhi
Jism mein jumbish na ho
Gar fehm baaqee rahe to bhi
Khayr-o-shar ka imtiaz na rahe
@Sarcaztick@ohho_mariyam@BEABelieverr Apparently ihkam-e-ilahi is dependent upon how other people perceive or feel about it when observed, and gets stained by those who follow it despite committing sins.
It seems it was never to please Allah, but to please ibaad-Allah.
@Sarcaztick “Unofficial” only to con Muslims into not demanding basic civil rights.
Voting rights have long been neutered, Law enforcement & courts are blatantly biased.
The facade of secularism makes the marginalisation and oppression easier to deny.
I’m calling out not to humiliate anyone, its is just sad to see this kind of carelessness when the stakes are what they are.
It’s grief at seeing such tone-deafness while so much hangs in the balance.
Posting pictures online is so damn cringy! How needy can one be to seek validation from online randos? It screams you've got nothing meaningful going on in your life.
1. It's not the right platform for it.
2. What will you tell your kids when they ask what you were doing while your people were under threat?
3. With genocide looming, this precious time and energy could be put to a better use.
@ZamindarHasan13 Here is a fact for you:
Everyone is born with the Islamic fitrah.
So technically there’s no such thing as a born Muslim vs a revert. Everyone starts the same. Some just wander off and come back. That is literally why we call them “reverts”!
@whoiswrs There is actually. A girl married to a man without her consent or through manipulation or forced to stay in such a marriage out of fear and embarrassment. That is grape.
@asabbas98@ThePillarsApp In that case, how about the following:
Thursday 29 January 2026
10 Sha’aban 1447 (+01:56)
You can add a tooltip on it explaining what the + part means. In last hour of the day, the (e.g. +23:45) you can colour it red and start blinking it.
I doubt JNU alone explains it. There are usually deeper, foundational issues, sometimes rooted in unresolved childhood experiences, that make a person receptive to ideologies so radically opposed to their upbringing. Charged environments like JNU may accelerate the drift, but they rarely create it from nothing.
It’s fairly common to see individuals from prominent, practicing families deviate and adopt beliefs antithetical to Islam, sometimes out of contempt, sometimes out of rebellion. Something fractures along the way. Perhaps, from the inside, they perceive things as hypocritical, dogmatic, or hollow.
Every time they publicly stand in his support, they should clarify that they do so as parents, not as endorsers of his views or beliefs. He is not a Muslim, even though he has most likely been incarcerated for having a Muslim name.
What I observe is a misplaced pride on his father’s face, as though his son were a figure worthy of admiration. This, to me, lies at the root of the problem. They failed to correct him early on.
A parent’s role doesn’t diminish simply because other influences exist. Regardless of what efforts have been made privately, the parents have a responsibility to publicly disavow beliefs that contradict Islam, particularly when their son is a prominent figure and hailed as a hero and whose views are being consumed by Muslims.
Loving your child and wanting their freedom is natural. But that love should not come at the cost of silence on matters of aqeedah, especially when that silence is misread as endorsement.
Advising women to observe patience, accommodate, and help their husband rectify his sins is ihsaan. However, women should not be burdened or forced to endure, especially when such behaviour becomes normalised in society. That is essentially a breach of their trust. If they are unable to live with the situation, there is no sin in seeking khul. Allah has granted them this right unconditionally.
This is typical Hindu mindset! Women learned to endure because they had no legal right to divorce up until 1955.
This has got nothing to do with Islam. In fact, Allah granted women the right to seek khula, even without the husband’s consent in severe cases, over 1400 years ago.
One of the reasons marriages lasted longer in previous generations was precisely this mindset among women.
Moreover, a woman in a nikah cannot divorce, she can only ask for a divorce by seeking khula.