চিচিং ফাঁক

সবার দ্বারে চিচিং ফাঁক,
সব গুদাম খোলে যাক ।
দেখি কি আছে : মণি, মুক্তা, সোনা;
নাকি রংবেরঙের সব আবর্জনা ।

[চিচিং ফাঁক @acting_AliBaba]

সবার দ্বারে চিচিং ফাঁক,
সব গুদাম খোলে যাক ।
দেখি কি আছে : মণি, মুক্তা, সোনা;
নাকি রংবেরঙের সব আবর্জনা ।

[চিচিং ফাঁক @acting_AliBaba]

@tathagata2
Hamid Mir's চিচিং ফাঁক: https://t.co/1RqBDacSQk
vs.
https://t.co/PUxFya94kG

[চিচিং ফাঁক @acting_AliBaba]

@tathagata2
Hamid Mir's চিচিং ফাঁক: https://t.co/1RqBDacSQk
vs.
https://t.co/PUxFya94kG

[taslima nasreen @taslimanasreen]

This election in West Bengal was not merely an election for a change of power; it was an explosion of long-accumulated anger, exhaustion, and deprivation. People did not vote only to bring the BJP to power; even more than that, they voted to defeat the Trinamool Congress. A party that had once become the symbol of change gradually came to represent, in the eyes of many, the arrogance of power, corruption, and partisan domination.The list of allegations against the Trinamool Congress is also long. For years, opponents have argued that the politics of Muslim appeasement in the state crossed all limits, that the administration and police increasingly turned into instruments of the ruling party, and that corruption and extortion became institutionalized from the panchayat level to the highest ranks of government. The teacher recruitment scam, the culture of “cut money,” and the abnormal financial rise of local party leaders did not escape public notice. Villagers saw people who once possessed nothing become owners of enormous wealth within only a few https://t.co/ouQGBIRL6x the same time, a section of the population came to believe that instead of genuine industrialization, employment generation, or long-term development, the government relied on welfare-dependent politics to preserve its vote bank. Although schemes such as Lakshmir Bhandar and other social welfare projects benefited many people, the opposition successfully established the narrative that instead of development, “votes were being bought with allowances.”Government employees were also deeply dissatisfied. The DA movement, resentment over jobs, and the growing distance between the administration and citizens pushed many educated middle-class voters away from the Trinamool Congress. Allegations of electoral violence, booth capturing, attacks on opposition workers, and chaos surrounding elections created long-standing frustration and distrust toward democracy itself. Public anger also grew over women’s insecurity, rape, and violence against women, as well as the administration’s handling of such incidents. In many cases, the absence of justice, political interference, and insensitive remarks by those in power generated deep disappointment and outrage among ordinary people.Most importantly, many people came to believe that Mamata Banerjee was no longer the same combative leader she once was. After remaining in power for a long time, an atmosphere of personality cult, excessive centralization, and arrogance of authority emerged around her. The opposition successfully attacked this image and established in the public mind the political message: “Bengal no longer wants you.”History repeatedly shows that governments do not lose solely because of the strength of the opposition; they lose when people begin to feel that those in power no longer listen to them. In this election in West Bengal, that psychology played the most decisive role.Bengal was once not merely a geographical region; it was an intellectual civilization. It was the capital of thought, the center of renaissance and awakening. From Raja Ram Mohan Roy to Swami Vivekananda, from Rabindranath Tagore to Subhas Chandra Bose, from Satyajit Ray to Mahasweta Devi—this land built itself upon traditions of free thought, humanism, rationalism, and https://t.co/x5QZUV7y3b was in this Bengal that Ram Mohan stood against religious superstition, and Ishwar Chandra Vidyasagar endured social hatred and humiliation in support of widow remarriage. Rabindranath spoke for humanity even against the blindness of narrow nationalism. Kazi Nazrul Islam wrote songs of equality and rebellion against divisions of religion and caste. Jibanananda Das discovered the lonely beauty of Bengal, while Sukanta Bhattacharya dreamed of a world free from hunger, poverty, and exploitation.The artists and writers of Bengal once refused to bow before power. They were the conscience of society. When they witnessed injustice, they protested. Rabindranath returned his British knighthood in protest; Nazrul was imprisoned. The question today is this: does contemporary Bengal still inherit that tradition? Or has much of today’s artistic and literary community grown accustomed to applauding power? Many writers, poets, actors, artists, and academics in Bengal are no longer viewed by people as independent voices; rather, many believe they are openly engaged in praising the rulers in order to receive patronage.There are, of course, exceptions. But the perception that has formed in public consciousness is that a once-protesting cultural sphere has largely transformed into a culture of dependence and obedience. Allegations have arisen that conscience has been traded away in exchange for state grants, awards, positions, committees, and invitations. When art surrenders to money and privilege, artistic freedom dies and literature degenerates into flattery.The issue of minority appeasement also played a major role in this election. Many people in West Bengal came to feel that under the name of secularism, a form of biased politics was being practiced. Secularism means that the state should treat all religions equally; but if one particular community is used as a vote bank, resentment among the majority population is hardly https://t.co/kTvxdAjtef of attacks on Hindus in Bangladesh—temple vandalism, forced occupation of property, and persecution of religious minorities—has regularly reached West Bengal. As a result, many Hindus in West Bengal have become fearful of the rise of Muslim fundamentalism. They fear that if fundamentalism is encouraged for political interests, the social balance will be destroyed. Whether this fear is entirely real or partly exaggerated, its influence on the election cannot be https://t.co/KxaCqfiojz the same time, Islamist groups in Bangladesh are criticizing the BJP’s victory as a “victory of Hindutva.” Yet here a profound hypocrisy becomes visible. Most Christian-, Jewish-, or Hindu-majority countries in the world have established themselves as secular states. Yet in many Muslim-majority countries, Islam is the state religion; in some places Sharia law prevails, in others freedom of expression and the right to leave religion are restricted, and in many minority rights are curtailed. Many Islamist groups support religion-based states in their own countries while demanding secularism elsewhere. This double standard further obstructs modernization and self-criticism within Muslim societies.The political history of West Bengal seems trapped in a recurring cycle. Once, people removed the Left Front government because they believed the CPI(M), after decades in power, had become detached from the public. They rejected it over allegations of deindustrialization, party dictatorship, political violence, and minority appeasement. Riding that wave of anger, the Trinamool Congress came to power with promises of change. But over time, in the eyes of many people, the Trinamool also began walking the same path—only in a more open, aggressive, and reckless form.I myself have been a victim of this political culture. The CPI(M) government banned my book—a book written against religious fundamentalism and in favor of secular humanism. I was forced to leave West Bengal. Later, the Trinamool government also did not allow me to return to the state. Events around my books were stopped, and the broadcast of my television serial was blocked. Such treatment of a writer is not merely a personal attack; it is an attack on free thought, freedom of expression, and the right to question. A society that fears writers ultimately fears independent thinking itself.I am not a worker of any political party, nor am I a blind supporter of one. I believe no party is above criticism. Good work must be acknowledged, and wrongdoing must be opposed. In a democracy, the first duty of a citizen is not to become blindly partisan, but to preserve one’s conscience.Since people voted in hope of change, their expectations are enormous. They want corruption reduced, violence stopped, administration made impartial, transparency restored in recruitment, industry and investment expanded, and the education system revived. They want West Bengal once again to become a radiant center of thought, culture, art, literature, and humanity.But changing governments alone does not change society. Society changes when people transform themselves from within—when artists refuse to sell themselves, journalists refuse to live in fear, teachers refuse to become servants of parties, and writers refuse to stop speaking the truth. The great question before West Bengal today is whether it will return to its liberal, rationalist, and humanist traditions, or move further toward polarization, hatred, and the politics of revenge.Once, Bengal gave India the direction of renaissance, the courage of free thought, and new languages of literature and culture. Even today, people expect much from Bengal. At this moment of change, what is most necessary is not only a change in power, but also a change in political culture. Otherwise, history will repeat itself once again, and the people of Bengal will continue to move endlessly in the same circle.

[���য়ারোসা @M16_MMC]

Key to universal peace
#War #Peace #UniversalPeace

[চিচিং ফাঁক @acting_AliBaba]

@millionaimentor @taslimanasreen "Oxford Study Sheds Light on Muhammad’s ‘Underage’ Wife Aisha

New scholarship suggests the story of Islam's prophet marrying a minor is baseless propaganda fabricated for political and sectarian motives"
⬇️
https://t.co/pG5fSFKbzz

[চিচিং ফাঁক @acting_AliBaba]

@taslimanasreen ChatGPT on the quote 👇

[চিচিং ফাঁক @acting_AliBaba]

@nehafolksinger @tathagata2

[চিচিং ফাঁক @acting_AliBaba]

@taslimanasreen "The Nobel Peace Prize 2006 was awarded jointly to Muhammad Yunus and Grameen Bank 'for their efforts to create economic and social development from below.'"

Money can be divided, honour cannot be.

[চিচিং ফাঁক @acting_AliBaba]

@taslimanasreen "The Nobel Peace Prize 2006 was awarded jointly to Muhammad Yunus and Grameen Bank 'for their efforts to create economic and social development from below.'"

Money can be divided, honour cannot be.

[চিচিং ফাঁক @acting_AliBaba]

বাংলাদেশী হিন্দু হেনস্থার ভিডিও: https://t.co/kk7IXNhhcT
[ @taslimanasreen @tathagata2 ]

[চিচিং ফাঁক @acting_AliBaba]

গাধার ডাক: https://t.co/fN1jda1URo
[ https://t.co/HsncTL1Bh2 ]

[Tathagata Roy @tathagata2]

Bangladesh, under asinine 'Chief Adviser' Yunus, does not have enough rice to cater to its procreational genius!

But, instead of buying the rice from next-door India, it is buying Indian rice from sandy UAE at many times the price!

Why? Because UAE is Muslim, silly!

[চিচিং ফাঁক @acting_AliBaba]

রমজান কি শুধু বসন্তকালে আসে? না।
https://t.co/X1jlh4XLJI

[Comm'st in School||Secu in College|| Sanatan 4ever @Saikat28]

কীভাবে কমিউনিস্টরা ধীরে ধীরে আমাদের মস্তিষ্কে বিষ ঢেলেছে,আমরা বুঝতেও পারিনি...
দুর্গাপূজা আর দুর্গাপূজা নয়, এখন শারদ উৎসব! কেন? শুধু এই কারণে যে দুর্গাপূজা পড়ে শারদকাল বা শরৎ ঋতুতে, তাই তারা নামটা ঋতুর সঙ্গে জুড়ে দিল।

তারা কি ক্রিসমাসকে “শীত উৎসব” বলে?
@tathagata2

1/n

[চিচিং ফাঁক @acting_AliBaba]

Victims:
Cow ➡️ https://t.co/nbwzl4GuGj
Dog
➡️ https://t.co/YwmEmMBk6p
➡️ https://t.co/cIr6ba1feQ
Chicken ➡️ https://t.co/2EcUZVA6CV
https://t.co/ZgYvnxZYTa

[Tathagata Roy @tathagata2]

@msperfect232320 @taslimanasreen But the men are not sparing the goats ! When they get tired of their four wives they have a go at their goats (on whose number there is no restrictions).

[চিচিং ফাঁক @acting_AliBaba]

@M16_MMC @tathagata2 @AnikBha27064494 @DiptiRoyMondal1

[চিচিং ফাঁক @acting_AliBaba]

None preaches better than the ant and she says nothing.
-- Benjamin Franklin
https://t.co/igrLrItVtK

[Tathagata Roy @tathagata2]

সবিনয় নিবেদন: ‘শহীদ’ নয় ‘বীরগতি প্রাপ্ত' হয়েছেন।
দেশের সেবায় ওঁদের আত্মবলিদান অক্ষয়, চিরস্মরণীয় হয়ে থাকবে।

[চিচিং ফাঁক @acting_AliBaba]

1. https://t.co/5KgErCD9Sp
2. https://t.co/SxszIZIGfh
[ https://t.co/I8BxaVHpfz ]

[@kylophobe @KAkoliDhar5]

@tathagata2 জমি,বসতবাড়ি থেকে উৎখাত, অত্যাচার প্রাণনাশের হ���মকি আর শেষ পর্যন্ত শরণার্থী ( ঠাকুরদা ঠাকুমা,দাদু দিদিমা ও পরিবার ) হয়ে ময়মনসিংহ থেকে বেলঘরিয়া ।

[চিচিং ফাঁক @acting_AliBaba]

https://t.co/duKMS4Xy3k

https://t.co/EBSZZV0VBg

[Tathagata Roy @tathagata2]

ও হ্যাঁ, আজ তো মোহনদাস গান্ধীর জন্মদিন!

হিন্দু জাতিকে ক্লীবতা, পশ্চাদ্গামিতা, দারিদ্র্যবন্দনা শিখিয়েছ��ল যে মানুষটি।

নেতাজি সুভাষচন্দ্র একে শ্রদ্ধাবশত ‘জাতির জনক' বলেছিলেন। এটা নেহাতই উক্তি মাত্র, কোন উপাধি নয়। আর ১৯৩৯ সালে ত্রিপুরী কংগ্রেসে সুভাষচন্দ্র সভাপতি নির্বাচিত হবার পরে এ কনুই মেরে তাড়িয়েছিল সুভাষচন্দ্রকে!

বেঁচে থাকলে বয়স হত ১৫৬। আর ভারতীয় জাতির বয়স কমপক্ষে তিন হাজার! ১৫৬ বছর বয়স্ক ব্যক্তি কি তিন হাজার বছর বয়স্ক জাতির পিতা হতে পারেন? পারেন না। তবে ওকে পাকিস্তানের পিতা বললে কারোর কোন আপত্তি হবে না।

তবু তো জন্মদিন !

[চিচিং ফাঁক @acting_AliBaba]

"Indian Nationals Commit Highest Sexual Offences In UK: Report"
⬇️
https://t.co/E0Ml91FPM4

https://t.co/9ty6jtcSj3

[Tathagata Roy @tathagata2]

A good video on why European countries justifiably reject Muslim refugees.
But the dwindling birth rates make it essential for them to get immigrants. The safest ones are Hindus and Sikhs from India. They are law-abiding, peaceful and assimilative. https://t.co/h9nr19k92F

[চিচিং ফাঁক @acting_AliBaba]

@M16_MMC @tathagata2 @debadarshi_s

[চিচিং ফাঁক @acting_AliBaba]

@tathagata2 বোঝাতে পারি। শুনুন:
বর্তমান স্বাধীন সার্বভৌম ভারতের বয়স ৭৮ বছর।
"আন্তর্জাতিক আইন অনুসারে, একটি জাতি হলো একটি ভূ-খন্ডের স্বাধীন ও সার্বভৌম অঞ��চল।" তাই ভারত বিভাজনের পরে যে স্বাধীন ও সার্বভৌম অঞ্চলকে ভারত বলা হয় সেই ভারতের জাতির পিতা হতে পারেন মোহনদাস গান্ধী।
স্বীকারোক্তি: ⬇️

[চিচিং ফাঁক @acting_AliBaba]

@tathagata2 বোঝাতে পারি। শুনুন:
বর্তমান স্বাধীন সার্বভৌম ভারতের বয়স ৭৮ বছর।
"আন্তর���জাতিক আইন অনুসারে, একটি জাতি হলো একটি ভূ-খন্ডের স্বাধীন ও সার্বভৌম অঞ্চল।" তাই ভারত বিভাজনের পরে যে স্বাধীন ও সার্বভৌম অঞ্চলকে ভারত বলা হয় সেই ভারতের জাতির পিতা হতে পারেন মোহনদাস গান্ধী।
স্বীকারোক্তি: ⬇️