@harish_purohit@the_kerala_girl False dilemma. Respecting the Messenger does not mean every medical treatment mentioned in a hadith must replace all other medicine. The hadith shows a remedy was prescribed; it doesn't say Muslims must abandon every other treatment.
@harish_purohit@the_kerala_girl If normal medicine works, there is no need for camel urine. Islam does not require Muslims to drink it. If a prohibited substance were the only effective cure for a serious illness, it could be permitted due to necessity. An exception for treatment does not make it generally hlal
@harish_purohit@the_kerala_girl I have already explain you? now its my turn to ask you questions. if you are not able to understand then you need to check with Dr.
@harish_purohit@the_kerala_girl Not at all. Obeying the Messenger includes understanding his instructions correctly. The question is whether this was a universal command for all Muslims or a treatment prescribed to specific sick people. Following a command according to its context is obedience, not disobedience
@harish_purohit@the_kerala_girl Uncle TBH. I don't have time to watch all this video...please tell me what is saying so even i know. but dont make up.
Even he must be saying only during in certain circumstances you should take it.
lets discuss 1 topic at a time. you are bringing to many topics.
@harish_purohit@the_kerala_girl The Prophet ﷺ told one companion not to get angry repeatedly (Bukhari 6116). Do you think that means anger is uniquely forbidden only for that companion? Of course not. Likewise, some instructions are personal, some are general, and context determines which is which.
@harish_purohit@the_kerala_girl You're confusing hadith with Sunnah. Every Sunnah comes through hadith, but not every event recorded in a hadith becomes a universal practice for all Muslims. The camel urine narration describes a treatment, not a command for all Muslims to follow.
@harish_purohit@the_kerala_girl Faithful, not ignorant. Before revelation, Muhammad ﷺ believed in one God and rejected idolatry. What he lacked was revelation and the office of prophethood, not faith in God.
@harish_purohit@the_kerala_girl Not as a traditional medicine but as part of Sunna ? uncle please give your proof where its mention sunnah.
First understand what is Sunnah, Sunnah is when prophet did things frequently.
@harish_purohit@the_kerala_girl The camel urine hadith (Bukhari 5686, Muslim 1671) was a specific treatment prescribed for sick people from the tribes of Ukl and Uraynah.
@Chido_Obi_@_HavenR@Ihunanya_chi Why we don't say ? Because Muslims use the names and titles Allah chose in the Qur'an. A word can be used metaphorically in one context without becoming a prescribed title in another.
@Chido_Obi_@_HavenR@Ihunanya_chi That doesn't follow. Using the word "Father" does not automatically make someone non-Muslim. In Jewish tradition, "Father" could be a metaphor for God as creator, protector, or caretaker. The real question is what Jesus meant by it, not simply that he used the term.
@harish_purohit@the_kerala_girl Uncle, apologies if I came across harshly. Feel free to ask the question again.
Urine is generally haram in Islam. If it's a necessary medical treatment, an exception may be allowed. That doesn't make urine generally halal.
@Chido_Obi_@_HavenR@Ihunanya_chi There's a difference between interpreting a text by its own context and importing meanings from another scripture. If we're discussing what the Qur'an means by "Word from Allah," the Qur'an's explanation takes priority, not later Christian theology.
@harish_purohit@the_kerala_girl Uncle I guess you are high on gaw mutr and gobar. Ibrahim was not Arabic but his son was born and raised in arabia so in that sense Ismael spoke Arabic. Even though his origin is not arabic
@Chido_Obi_@_HavenR@Ihunanya_chi The Qur'an says Jesus is a "Word from Allah," not Allah's literal eternal Word. In Islam, it refers to his miraculous creation by God's command, not divinity. You're importing a Christian meaning into a Qur'anic term.