There is a quiet elegance in every madd and every ghunnah.
The Qur’an does not need decoration.
Its beauty is self sufficient.
Yet when recited with love, it becomes a garden the soul never wants to leave.
Ya Allah 😍🥺
Tomorrow is Monday.
Fast if you are able to, if not earn reward by reminding others.
Remind, for indeed, the reminder benefits the believers (Q51:55).
Baarakallahu Feekum.
Reintroducing:
ADEDEJI FATHIA ADEWUNMI
LL.B, First Class Honours (4.80/5.0)
Best Graduating Student, Faculty of Law, 2025/2026 Academic Session.
Best in Nigerian Legal System
Best in Criminal Law
AAT, ACA (Qualified)
Shukran Ya Rabbi🥺❤️
Tomorrow is Monday.
Fast if you are able to, if not earn reward by reminding others.
Remind, for indeed, the reminder benefits the believers (Q51:55).
Baarakallahu Feekum.
Tomorrow is Thursday.
Fast if you are able to, if not earn reward by reminding others.
Remind, for indeed, the reminder benefits the believers (Q51:55).
Baarakallahu Feekum.
Tomorrow is Thursday. It’s Sunnah to fast.
Retweet to earn reward for reminding others.
Rasulullah ﷺ said; Whoever guides someone to
goodness will have a reward like one who did it.
Ḥijāb and Khimār: Why the Distinction Matters
One of the arguments increasingly advanced today is that because the Qur'ān uses the word ḥijāb to mean a barrier or partition, Allah never made head covering obligatory for Muslim women. This argument rests on a fundamental confusion between ḥijāb and khimār, two distinct Qur'ānic terms with different linguistic meanings and legal implications.
In the Qur'ān, ḥijāb means a barrier, screen, curtain, or partition. It is used in this sense in several verses, including Allah's command to the Companions to speak to the wives of the Prophet ﷺ "from behind a ḥijāb" (Qur'ān 33:53). The verse has nothing to do with a head covering. Therefore, proving that ḥijāb literally means a partition does not prove that head covering is not required.
The obligation of head covering is derived primarily from Qur'ān 24:31, where Allah commands believing women to draw their khumur over their bosoms (وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ). The word khimār, according to the Arabic language and the understanding of the earliest Muslims, refers to a cloth worn on the head. The verse does not introduce the khimār as a new garment; rather, it assumes women were already wearing it and commands that it be drawn forward to cover the neck and chest as well.
Therefore, arguing that "the Qur'ān never commands head covering because ḥijāb means a partition" is a category error. It confuses one Qur'ānic term with another and then builds a legal conclusion on that confusion. If the discussion is about whether the Qur'ān obligates covering the head, the relevant evidence is the meaning of khimār in Qur'ān 24:31, together with the Sunnah and the understanding of the Companions, not the lexical meaning of the word ḥijāb. Sound interpretation requires that every Qur'ānic term be understood according to its own context and usage, not by conflating distinct concepts.
Tomorrow is Monday. It’s Sunnah to fast.
Retweet to earn reward for reminding others.
Rasulullah ﷺ said; Whoever guides someone to goodness will have a reward like one who did it..
Tomorrow is Tuesday, the first day of Ayaamul bīd.
Fast if you are able to, if not earn reward by reminding others.
Remind, for indeed, the reminder benefits the believers (Q51:55).
Baarakallahu Feekum.
Tomorrow is Monday.
Fast if you are able to, if not earn reward by reminding others.
Remind, for indeed, the reminder benefits the believers (Q51:55).
Baarakallahu Feekum.
Tomorrow is Thursday.
Fast if you are able to, if not earn reward by reminding others.
Remind, for indeed, the reminder benefits the believers (Q51:55).
Baarakallahu Feekum.
Tomorrow is Monday.
Fast if you are able to, if not earn reward by reminding others.
Remind, for indeed, the reminder benefits the believers (Q51:55).
Baarakallahu Feekum.
Tomorrow is Thursday.
Fast if you are able to, if not earn reward by reminding others.
Remind, for indeed, the reminder benefits the believers (Q51:55).
Baarakallahu Feekum.