GOD does not always provide where you are.
Sometimes, HE keeps your provision where you are supposed to be.
Many people keep praying for open doors while refusing to obey the direction GOD has already given them.
Not every lack is the absence of provision. Sometimes, it is an invitation to move.
Your next instruction may be carrying your next supply.
We found some Christian creative events happening. We thought you should know about it.
Here's a Christian movie, Slave at 50. Please watch this masterpiece of Christian art.
"Agbara nla" coming October 1st and you are shocked at the push backs....
Not an ordinary movie.
The movie plus the breath of God about to bring down strongholds and you think people won't push back.
They know what's coming.
Glory to Jesus
It’s like making a movie exposing internet fraud mixed with black magic, and someone screams “stop demonizing Nigeria’s tech community.” Sir… the movie is not about the laptop. It’s about what was buried under it.
Yoruba traditionalists need to sue on what grounds?
That a religious organization expresses its tenets through art?
This glorification of "African Spirituality" only signals ignorance of the true nature of ATR.
Historian Elizabeth Isichei noted that in the eighteenth century, Asaba;
There was a customary chiefly ascension rite involving the killing of two slaves, and additional killings at the funerary rites of chiefs.
This means that human beings were killed on a large scale for politico-theological reasons.
Furthermore, she notes other practices that stemmed from ATR before missionary contact reformed many of them:
Infanticide. The abandonment of twins.
Isichei reported that in the Igbo-speaking region in 1879, after "a missionary attack on the practice," Samuel Ajayi Crowther remarked:
"This is the first year that a direct attack has ever been made against heathenish superstition."
Should we talk about the moral-legal jurisprudential practice of truth-seeking that involved taking a toxic substance, the Esere Bean, in Calabar?
In a nineteenth-century episode reported in a Cambridge documentary chapter on Old Calabar, the ordeal is presented as mass-lethal:
"At the death of King Eyamba in 1834," roughly fifty family members "seemed to have taken the esere bean ordeal," and "forty died."
This is the "African Spirituality" that many now glorify.
You have no idea what you are calling for.
The increase in ritual killings witnessed in Southwest Nigeria over the past six years is consequential to African herbalists using human parts in concoctions for 'Yahoo boys.'
There are rituals in which an entire human body is burnt and turned into powder, then mixed with oils that the Yahoo boy applies, supposedly to increase his chances of successful fraud.
I know this firsthand. I grew up in Ife.
Whenever people died, say, a suspected thief was publicly lynched, people would come, cut up the corpse, and take parts of it.
Why? They wanted to use human parts for charms. Where do they go to make these enchantments?
African traditionalists.
African spirituality is inherently ritualistic, and morality is not atomized to the individual but to the community.
This was why it was easy to kill some people for the 'good of the collective' in pre-colonial African society.
Christianity came and introduced the sort of morality that universalized moral worth and conferred inherent moral worth on the individual.
African Spirituality is demonic, and it should not be espoused by anyone.
So, we thank God that Mount Zion has done an incredible job of shedding light on its barbarism.
When Yoruba movies portray ritual killing for money as socially acceptable, no one sues them.
Mount Zion will go on and go up, by God's grace. Amen.
To God's glory.
It's official! Agbara Nla; The Return, is coming to cinemas nationwide October 1st 2026!
A mountzionfilmproduction_,
circuitstreams,
and sozofilms Production
Distributed by bluepicturesdistribution
#AgbaranlaReturns#IshawuruReturns#UltimatePowerreturns #CircuitsxMountzionxSozo
CONCERNING THE CURRENT PLAGUE UPON OUR NATION
Blind Bartimaeus teaches us something powerful about prayer: desperation alone is not prayer. Many are desperate before GOD, but very few are specific before GOD.
Faith is not the intensity of your cry; faith is the clarity of your request.
Do not assume that what is obvious to men has automatically become a petition before GOD. Bartimaeus was visibly blind. Everyone around him knew his condition. Yet when JESUS stood before him, HE still asked:
“What wilt thou that I should do unto thee?”
Why would JESUS ask a blind man what he wanted?
Because in the economy of GOD, prayer is not built on assumptions. GOD desires that a man articulate his burden, define his expectation, and present his request before HIM.
Many believers spend hours in prayer, yet never arrive at a definite petition. They speak generally when GOD is waiting for specificity.
Bartimaeus did not say, “LORD, bless me.” He did not say, “LORD, do something in my life.” He said, “LORD, that I might receive my sight.”
There are answers reserved for men who know exactly what they are asking GOD to do.
Prayer is not the pouring out of emotions; it is the presentation of desires before GOD. Until your burden becomes a definite request, it may remain only a burden.
And this is where I believe many of us are concerning the current plague upon our nation.
We are praying. We are fasting. We are gathering. We are grieving. But are we being specific?
What exactly do we want JESUS to do?
Do we want HIM to expose the wicked?
Do we want HIM to frustrate the operations of terrorists, kidnappers, ritualists, and bloodthirsty men?
Do we want HIM to raise righteous leaders?
Do we want HIM to grant wisdom to those in authority?
Do we want HIM to preserve innocent lives?
Do we want HIM to bring genuine repentance to our land?
Do we want HIM to send labourers into the harvest fields of the troubled regions?
Do we want HIM to heal the wounds of families that have buried loved ones?
Do we want HIM to break the altars speaking against our nation?
Do we want HIM to awaken the Church from slumber and restore her prophetic voice?
The burden is real, but burdens must become petitions.
The grief is genuine, but grief must become intercession.
The tears are necessary, but tears must eventually find words.
When Bartimaeus met JESUS, he knew exactly what he wanted.
Perhaps the question GOD is asking the Church in this hour is the same question JESUS asked Bartimaeus:
“What wilt thou that I should do unto thee?”
And when JESUS asks us This concerning our nation,
May we have an answer.