@corsaren P3 is distinguished thusly: insofar as the entity necessarily exists, I concede; in another manner, I deny. And so Christ in virtue of His divinity has no contingent intrinsic property, whereas in His humanity He does. 2/2
@corsaren Presumably this requires a knowledge in Christology rather than Triadology. Hence, I'll be assuming P4 refers to properties possessed by Christ in virtue of His humanity. P4 remains true in this qualified sense. 1/2