![IdrisAOni1's tweet photo. Pages of the Glorious Qur’ān today
Tuesday 10/11/26, Sūrah az-Zumar (39): 41-56, tafakkur verse 39: 53-55
Theme: Never lose hope in Allah's mercy but fight your soul and resist transgression
۞ قُلۡ یَـٰعِبَادِیَ ٱلَّذِینَ أَسۡرَفُوا۟ عَلَىٰۤ أَنفُسِهِمۡ لَا تَقۡنَطُوا۟ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ یَغۡفِرُ ٱلذُّنُوبَ جَمِیعًاۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِیمُ (53) وَأَنِیبُوۤا۟ إِلَىٰ رَبِّكُمۡ وَأَسۡلِمُوا۟ لَهُۥ مِن قَبۡلِ أَن یَأۡتِیَكُمُ ٱلۡعَذَابُ ثُمَّ لَا تُنصَرُونَ (54) وَٱتَّبِعُوۤا۟ أَحۡسَنَ مَاۤ أُنزِلَ إِلَیۡكُم مِّن رَّبِّكُم مِّن قَبۡلِ أَن یَأۡتِیَكُمُ ٱلۡعَذَابُ بَغۡتَةࣰ وَأَنتُمۡ لَا تَشۡعُرُونَ (55)
"Say, O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.
And follow the best of what was revealed to you from your Lord [i.e., the Qur’ān] before the punishment comes upon you suddenly while you do not perceive,
Lest a soul should say, Oh, [how great is] my regret over what I neglected in regard to Allāh and that I was among the mockers."
LESSONS:
1. No matter the magnitude, frequency, or gravity of one's sins, one must never conclude that Allah will not forgive them. Despair of Allah's mercy is itself a dangerous spiritual condition. As long as a person is alive and sincerely willing to return to Allah, the possibility of forgiveness remains. Never allow your past sins to convince you that you have no future with Allah. Your mistakes may be great, but Allah's mercy is greater.
2. This is an extraordinary declaration of divine mercy. No sin is beyond Allah's power to forgive when a servant sincerely repents and returns to Him. However, this verse must not be misunderstood as permission to persist in wrongdoing while presuming upon Allah's forgiveness.
True repentance requires abandoning the sin, regretting it, resolving not to return to it, and restoring people's rights where applicable. Allah's mercy is not an invitation to become comfortable with sin; it is an invitation to abandon sin and return to Him.
3. Allah does not merely ask us to regret our mistakes; He commands us to return to Him. The expression Anībū conveys a sincere, deliberate and continuous turning towards Allah.
This means that repentance must reflect a change in direction: from disobedience to obedience, from heedlessness to remembrance, from arrogance to humility, and from following personal desires to submitting to divine guidance.
4. The command is to follow Allah's revelation and embrace its guidance sincerely. A believer must not approach religion selectively, accepting what agrees with personal desires while abandoning what demands sacrifice, discipline or a change of lifestyle.
The Qur'an must be our authority in belief, worship, morality, relationships and the conduct of our lives. True submission to Allah means allowing His revelation to guide every aspect of life, rather than choosing only the parts that are convenient.
5. Allah repeats the warning about the arrival of punishment before the verses conclude. This repetition underscores the urgency of repentance and submission.
Many people know what is right but keep postponing their return to Allah. They promise to change after becoming wealthy, getting married, completing their education, retiring or growing older. Yet nobody has been guaranteed tomorrow.
Death does not announce its arrival, and the opportunity to repent is not indefinitely available. Do not postpone the repentance you can make today. The greatest deception is to assume that you have unlimited time to make things right with Allah.
May Allah make us among those who recognise their shortcomings, never despair of His mercy, sincerely repent of their sins, submit wholeheartedly to His commands and meet Him in a state that pleases Him. Āmīn.](https://pbs.twimg.com/media/HWvW1ccWMAEonR3.jpg)
![IdrisAOni1's tweet photo. Pages of the Glorious Qur’ān today
Tuesday 10/11/26, Sūrah az-Zumar (39): 41-56, tafakkur verse 39: 53-55
Theme: Never lose hope in Allah's mercy but fight your soul and resist transgression
۞ قُلۡ یَـٰعِبَادِیَ ٱلَّذِینَ أَسۡرَفُوا۟ عَلَىٰۤ أَنفُسِهِمۡ لَا تَقۡنَطُوا۟ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ یَغۡفِرُ ٱلذُّنُوبَ جَمِیعًاۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِیمُ (53) وَأَنِیبُوۤا۟ إِلَىٰ رَبِّكُمۡ وَأَسۡلِمُوا۟ لَهُۥ مِن قَبۡلِ أَن یَأۡتِیَكُمُ ٱلۡعَذَابُ ثُمَّ لَا تُنصَرُونَ (54) وَٱتَّبِعُوۤا۟ أَحۡسَنَ مَاۤ أُنزِلَ إِلَیۡكُم مِّن رَّبِّكُم مِّن قَبۡلِ أَن یَأۡتِیَكُمُ ٱلۡعَذَابُ بَغۡتَةࣰ وَأَنتُمۡ لَا تَشۡعُرُونَ (55)
"Say, O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.
And follow the best of what was revealed to you from your Lord [i.e., the Qur’ān] before the punishment comes upon you suddenly while you do not perceive,
Lest a soul should say, Oh, [how great is] my regret over what I neglected in regard to Allāh and that I was among the mockers."
LESSONS:
1. No matter the magnitude, frequency, or gravity of one's sins, one must never conclude that Allah will not forgive them. Despair of Allah's mercy is itself a dangerous spiritual condition. As long as a person is alive and sincerely willing to return to Allah, the possibility of forgiveness remains. Never allow your past sins to convince you that you have no future with Allah. Your mistakes may be great, but Allah's mercy is greater.
2. This is an extraordinary declaration of divine mercy. No sin is beyond Allah's power to forgive when a servant sincerely repents and returns to Him. However, this verse must not be misunderstood as permission to persist in wrongdoing while presuming upon Allah's forgiveness.
True repentance requires abandoning the sin, regretting it, resolving not to return to it, and restoring people's rights where applicable. Allah's mercy is not an invitation to become comfortable with sin; it is an invitation to abandon sin and return to Him.
3. Allah does not merely ask us to regret our mistakes; He commands us to return to Him. The expression Anībū conveys a sincere, deliberate and continuous turning towards Allah.
This means that repentance must reflect a change in direction: from disobedience to obedience, from heedlessness to remembrance, from arrogance to humility, and from following personal desires to submitting to divine guidance.
4. The command is to follow Allah's revelation and embrace its guidance sincerely. A believer must not approach religion selectively, accepting what agrees with personal desires while abandoning what demands sacrifice, discipline or a change of lifestyle.
The Qur'an must be our authority in belief, worship, morality, relationships and the conduct of our lives. True submission to Allah means allowing His revelation to guide every aspect of life, rather than choosing only the parts that are convenient.
5. Allah repeats the warning about the arrival of punishment before the verses conclude. This repetition underscores the urgency of repentance and submission.
Many people know what is right but keep postponing their return to Allah. They promise to change after becoming wealthy, getting married, completing their education, retiring or growing older. Yet nobody has been guaranteed tomorrow.
Death does not announce its arrival, and the opportunity to repent is not indefinitely available. Do not postpone the repentance you can make today. The greatest deception is to assume that you have unlimited time to make things right with Allah.
May Allah make us among those who recognise their shortcomings, never despair of His mercy, sincerely repent of their sins, submit wholeheartedly to His commands and meet Him in a state that pleases Him. Āmīn.](https://pbs.twimg.com/media/HWvW0SjWkAIcQsK.jpg)
![IdrisAOni1's tweet photo. Pages of the Glorious Qur’ān today
Tuesday 10/11/26, Sūrah az-Zumar (39): 41-56, tafakkur verse 39: 53-55
Theme: Never lose hope in Allah's mercy but fight your soul and resist transgression
۞ قُلۡ یَـٰعِبَادِیَ ٱلَّذِینَ أَسۡرَفُوا۟ عَلَىٰۤ أَنفُسِهِمۡ لَا تَقۡنَطُوا۟ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ یَغۡفِرُ ٱلذُّنُوبَ جَمِیعًاۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِیمُ (53) وَأَنِیبُوۤا۟ إِلَىٰ رَبِّكُمۡ وَأَسۡلِمُوا۟ لَهُۥ مِن قَبۡلِ أَن یَأۡتِیَكُمُ ٱلۡعَذَابُ ثُمَّ لَا تُنصَرُونَ (54) وَٱتَّبِعُوۤا۟ أَحۡسَنَ مَاۤ أُنزِلَ إِلَیۡكُم مِّن رَّبِّكُم مِّن قَبۡلِ أَن یَأۡتِیَكُمُ ٱلۡعَذَابُ بَغۡتَةࣰ وَأَنتُمۡ لَا تَشۡعُرُونَ (55)
"Say, O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.
And follow the best of what was revealed to you from your Lord [i.e., the Qur’ān] before the punishment comes upon you suddenly while you do not perceive,
Lest a soul should say, Oh, [how great is] my regret over what I neglected in regard to Allāh and that I was among the mockers."
LESSONS:
1. No matter the magnitude, frequency, or gravity of one's sins, one must never conclude that Allah will not forgive them. Despair of Allah's mercy is itself a dangerous spiritual condition. As long as a person is alive and sincerely willing to return to Allah, the possibility of forgiveness remains. Never allow your past sins to convince you that you have no future with Allah. Your mistakes may be great, but Allah's mercy is greater.
2. This is an extraordinary declaration of divine mercy. No sin is beyond Allah's power to forgive when a servant sincerely repents and returns to Him. However, this verse must not be misunderstood as permission to persist in wrongdoing while presuming upon Allah's forgiveness.
True repentance requires abandoning the sin, regretting it, resolving not to return to it, and restoring people's rights where applicable. Allah's mercy is not an invitation to become comfortable with sin; it is an invitation to abandon sin and return to Him.
3. Allah does not merely ask us to regret our mistakes; He commands us to return to Him. The expression Anībū conveys a sincere, deliberate and continuous turning towards Allah.
This means that repentance must reflect a change in direction: from disobedience to obedience, from heedlessness to remembrance, from arrogance to humility, and from following personal desires to submitting to divine guidance.
4. The command is to follow Allah's revelation and embrace its guidance sincerely. A believer must not approach religion selectively, accepting what agrees with personal desires while abandoning what demands sacrifice, discipline or a change of lifestyle.
The Qur'an must be our authority in belief, worship, morality, relationships and the conduct of our lives. True submission to Allah means allowing His revelation to guide every aspect of life, rather than choosing only the parts that are convenient.
5. Allah repeats the warning about the arrival of punishment before the verses conclude. This repetition underscores the urgency of repentance and submission.
Many people know what is right but keep postponing their return to Allah. They promise to change after becoming wealthy, getting married, completing their education, retiring or growing older. Yet nobody has been guaranteed tomorrow.
Death does not announce its arrival, and the opportunity to repent is not indefinitely available. Do not postpone the repentance you can make today. The greatest deception is to assume that you have unlimited time to make things right with Allah.
May Allah make us among those who recognise their shortcomings, never despair of His mercy, sincerely repent of their sins, submit wholeheartedly to His commands and meet Him in a state that pleases Him. Āmīn.](https://pbs.twimg.com/media/HWvWyM4XcAADP_P.jpg)
Olivia
Online
Moh Babatunde Abdul
@BabatundeMoh
If we come together and forget the language we speak and where we worship. There is no challenge we cannot fight.
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Joined January 2021
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Saw this on tiktok
Watch it to the end. Yorùbá men and woman are inseparable🤣🤣🤣
Kassim Afegbua says when he was Atiku’s campaign spokesman in 2019, they gathered to interrogate Atiku’s policy document, and by the end of that first meeting, Atiku had torn it to pieces. Because, no answers on subsidy, exchange rate, debt, or jobs, just big grammar, “When we get there, we will fix it.”
As yourself why the richest people in every sector in nigeria are yorubas, says this ibo man
Chioma Amaryllis has a message for the Igbo elders who said anyone not voting for Peter Obi is an enemy of Ndi Igbo.
Who to follow
Olamilekan Ezekiel
@OlamilekanEazy
Tennis 🎾 🏓, Basketball, F1, lionel Messi stan, Philosophy, History nerd, Game theory, Economics, Programming and software, Engineering Student | 20+
Oluwagbemiga Sorunmu
@OSorunmu
A realist !
Olawale🤴🏻
@IbrahimlyW3
Forex Trader || Engineer👷|| Proudly Yoruba ||Blunt Realist ||
RTs ≠ Endorsements
"Despite the fact that the Southeast did not vote for President Tinubu in 2023, he has not held that against us. Instead, he has delivered something we have been advocating for since 1970. These were matters agreed upon shortly after the Civil War. For decades, we have discussed it, and for the first time, it has finally become a reality."
— Barr. Obi-Okoye
Time will tell what is true and what is not.
Nearly all supporters of Peter G. Obi share similar traits to him. Just take a look at the way the roads are closed off when President Trump is in town; it's a spectacle. Whenever he's in New York, the streets get completely blocked. The Obi supporters, whom I like to call "ObiEdiots," probably haven't even set foot on an airplane. They just spew nonsense like @PeterObi. The solution is simple: vote for President @officialABAT, and that’s that!
War in ADC: "...ADC is not ready to take part in the 2027 election... I will never take part in undermining the judiciary..." - Solomon Dalung, Director, Mandate Protection Directorate, ADC Presidential Campaign Council
He wanted to paint Tinubu as the worst President, only for the host to call Jonathan the most terrible president Nigeria has had.
Seun: Tell me why you think Atiku is not a threat to Shettima in the North-East
Senator Ali Ndume: We have a serious strategy, and we cannot disclose it to you now.
#PoliticsToday
Apc will sweep the whole north says this hausa mam
Peter obi got a call at 2:00am and drove there 2;00am . He couldn’t solve the erosion problem in his own state but he called the then President Olusegun Obasanjo.
And you said this petty unrepented L.iar 🤥 is fit to rule a complex system and state like Nigeria 🇳🇬 . Some thing must be very wrong with those wishing this man on Nigerians .
Rufai Don Meet Person Weh Pass Am! Sowore Schooled Rufai On Arise TV on What They Described "Hegemony" but then If you ask Peter Obi this question I swear he won't even understand the question
Lagos has advantages over other regions, but those advantages aren’t INFRASTRUCTURAL.
I know English is hard.
Let’s talk about those advantages.
Rotimi Amaechi Exposes: How Fmr. President, Late Buhari Deceived Him. Possibly Others Too Who Are Yet To Speak.
N.B: Tell Your Neighbour Whether From Abakaliki, NorthEast, North-West Or Central, PortHarcourt Or Others That Tinubu Is Running The Same Street 👌 #BeObjectv
The opposition wants a shouting match. That is why a World Cup trophy has become a political brouhaha.
They are using disinformation to pull attention away from the things that decide whether this country works.
Nigerians, whatever our politics, should keep the conversation where it belongs. On productivity. On revenue. On Nigeria's advancement toward economic and structural transformation.
“President Bola Ahmed Tinubu’s campaign outing has always been a huge success..." — Dr. Ruben Abati
Just how SAD and almost crying Rufai JUNKnalist Oseni @ruffydfire was
#ArewaForAsiwaju #ReElectPresidentTinubu
Pages of the Glorious Qur’ān today
Tuesday 10/11/26, Sūrah az-Zumar (39): 41-56, tafakkur verse 39: 53-55
Theme: Never lose hope in Allah's mercy but fight your soul and resist transgression
۞ قُلۡ یَـٰعِبَادِیَ ٱلَّذِینَ أَسۡرَفُوا۟ عَلَىٰۤ أَنفُسِهِمۡ لَا تَقۡنَطُوا۟ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ یَغۡفِرُ ٱلذُّنُوبَ جَمِیعًاۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِیمُ (53) وَأَنِیبُوۤا۟ إِلَىٰ رَبِّكُمۡ وَأَسۡلِمُوا۟ لَهُۥ مِن قَبۡلِ أَن یَأۡتِیَكُمُ ٱلۡعَذَابُ ثُمَّ لَا تُنصَرُونَ (54) وَٱتَّبِعُوۤا۟ أَحۡسَنَ مَاۤ أُنزِلَ إِلَیۡكُم مِّن رَّبِّكُم مِّن قَبۡلِ أَن یَأۡتِیَكُمُ ٱلۡعَذَابُ بَغۡتَةࣰ وَأَنتُمۡ لَا تَشۡعُرُونَ (55)
"Say, O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.
And follow the best of what was revealed to you from your Lord [i.e., the Qur’ān] before the punishment comes upon you suddenly while you do not perceive,
Lest a soul should say, Oh, [how great is] my regret over what I neglected in regard to Allāh and that I was among the mockers."
LESSONS:
1. No matter the magnitude, frequency, or gravity of one's sins, one must never conclude that Allah will not forgive them. Despair of Allah's mercy is itself a dangerous spiritual condition. As long as a person is alive and sincerely willing to return to Allah, the possibility of forgiveness remains. Never allow your past sins to convince you that you have no future with Allah. Your mistakes may be great, but Allah's mercy is greater.
2. This is an extraordinary declaration of divine mercy. No sin is beyond Allah's power to forgive when a servant sincerely repents and returns to Him. However, this verse must not be misunderstood as permission to persist in wrongdoing while presuming upon Allah's forgiveness.
True repentance requires abandoning the sin, regretting it, resolving not to return to it, and restoring people's rights where applicable. Allah's mercy is not an invitation to become comfortable with sin; it is an invitation to abandon sin and return to Him.
3. Allah does not merely ask us to regret our mistakes; He commands us to return to Him. The expression Anībū conveys a sincere, deliberate and continuous turning towards Allah.
This means that repentance must reflect a change in direction: from disobedience to obedience, from heedlessness to remembrance, from arrogance to humility, and from following personal desires to submitting to divine guidance.
4. The command is to follow Allah's revelation and embrace its guidance sincerely. A believer must not approach religion selectively, accepting what agrees with personal desires while abandoning what demands sacrifice, discipline or a change of lifestyle.
The Qur'an must be our authority in belief, worship, morality, relationships and the conduct of our lives. True submission to Allah means allowing His revelation to guide every aspect of life, rather than choosing only the parts that are convenient.
5. Allah repeats the warning about the arrival of punishment before the verses conclude. This repetition underscores the urgency of repentance and submission.
Many people know what is right but keep postponing their return to Allah. They promise to change after becoming wealthy, getting married, completing their education, retiring or growing older. Yet nobody has been guaranteed tomorrow.
Death does not announce its arrival, and the opportunity to repent is not indefinitely available. Do not postpone the repentance you can make today. The greatest deception is to assume that you have unlimited time to make things right with Allah.
May Allah make us among those who recognise their shortcomings, never despair of His mercy, sincerely repent of their sins, submit wholeheartedly to His commands and meet Him in a state that pleases Him. Āmīn.
![IdrisAOni1's tweet photo. Pages of the Glorious Qur’ān today
Tuesday 10/11/26, Sūrah az-Zumar (39): 41-56, tafakkur verse 39: 53-55
Theme: Never lose hope in Allah's mercy but fight your soul and resist transgression
۞ قُلۡ یَـٰعِبَادِیَ ٱلَّذِینَ أَسۡرَفُوا۟ عَلَىٰۤ أَنفُسِهِمۡ لَا تَقۡنَطُوا۟ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ یَغۡفِرُ ٱلذُّنُوبَ جَمِیعًاۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِیمُ (53) وَأَنِیبُوۤا۟ إِلَىٰ رَبِّكُمۡ وَأَسۡلِمُوا۟ لَهُۥ مِن قَبۡلِ أَن یَأۡتِیَكُمُ ٱلۡعَذَابُ ثُمَّ لَا تُنصَرُونَ (54) وَٱتَّبِعُوۤا۟ أَحۡسَنَ مَاۤ أُنزِلَ إِلَیۡكُم مِّن رَّبِّكُم مِّن قَبۡلِ أَن یَأۡتِیَكُمُ ٱلۡعَذَابُ بَغۡتَةࣰ وَأَنتُمۡ لَا تَشۡعُرُونَ (55)
"Say, O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.
And follow the best of what was revealed to you from your Lord [i.e., the Qur’ān] before the punishment comes upon you suddenly while you do not perceive,
Lest a soul should say, Oh, [how great is] my regret over what I neglected in regard to Allāh and that I was among the mockers."
LESSONS:
1. No matter the magnitude, frequency, or gravity of one's sins, one must never conclude that Allah will not forgive them. Despair of Allah's mercy is itself a dangerous spiritual condition. As long as a person is alive and sincerely willing to return to Allah, the possibility of forgiveness remains. Never allow your past sins to convince you that you have no future with Allah. Your mistakes may be great, but Allah's mercy is greater.
2. This is an extraordinary declaration of divine mercy. No sin is beyond Allah's power to forgive when a servant sincerely repents and returns to Him. However, this verse must not be misunderstood as permission to persist in wrongdoing while presuming upon Allah's forgiveness.
True repentance requires abandoning the sin, regretting it, resolving not to return to it, and restoring people's rights where applicable. Allah's mercy is not an invitation to become comfortable with sin; it is an invitation to abandon sin and return to Him.
3. Allah does not merely ask us to regret our mistakes; He commands us to return to Him. The expression Anībū conveys a sincere, deliberate and continuous turning towards Allah.
This means that repentance must reflect a change in direction: from disobedience to obedience, from heedlessness to remembrance, from arrogance to humility, and from following personal desires to submitting to divine guidance.
4. The command is to follow Allah's revelation and embrace its guidance sincerely. A believer must not approach religion selectively, accepting what agrees with personal desires while abandoning what demands sacrifice, discipline or a change of lifestyle.
The Qur'an must be our authority in belief, worship, morality, relationships and the conduct of our lives. True submission to Allah means allowing His revelation to guide every aspect of life, rather than choosing only the parts that are convenient.
5. Allah repeats the warning about the arrival of punishment before the verses conclude. This repetition underscores the urgency of repentance and submission.
Many people know what is right but keep postponing their return to Allah. They promise to change after becoming wealthy, getting married, completing their education, retiring or growing older. Yet nobody has been guaranteed tomorrow.
Death does not announce its arrival, and the opportunity to repent is not indefinitely available. Do not postpone the repentance you can make today. The greatest deception is to assume that you have unlimited time to make things right with Allah.
May Allah make us among those who recognise their shortcomings, never despair of His mercy, sincerely repent of their sins, submit wholeheartedly to His commands and meet Him in a state that pleases Him. Āmīn.](https://pbs.twimg.com/media/HWvW2lNXkAAQ8t_.jpg)
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