6 WAZIFA TO READ IN HARD TIME
Read with sincere faith, patience and full trust in Allah.
Allah will make a way when there seems to be none.
1. SURAH AL-FATIHA
سُورَةُ الْفَاتِحَةِ
The Opener. A cure for every problem.
TIME TO READ:
Read 7 times after every Salah.
2. AYAT-UL-KURSI
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ...
For protection, peace and ease in all affairs.
TIME TO READ:
Read 1 time after every Salah.
(Best after Fajr & Maghrib)
3. SURAH AL-IKHLAS
قُلْ هُوَ اللَّهُ أَحَدٌ
Brings immense reward and removes difficulties.
TIME TO READ:
Read 11 times after every Salah.
4. DUA: HASBIYALLAH
حَسْبِيَ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ
“Allah is sufficient for me. There is no deity except Him. I have placed my trust in Him, and He is the Lord of the Mighty Throne.”
TIME TO READ:
Repeat 100 times daily.
(Morning or Night)
5. DUA: LA HAWLA WA LA QUWWATA
لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ
Brings strength, help and makes difficult tasks easy.
TIME TO READ:
Repeat 100 times daily.
(After Salah is best)
6. ISTIGHFAR
أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ
Opens doors of mercy, relief and rizq.
TIME TO READ:
Repeat 100 times daily.
(Best time: Tahajjud or after Fajr)
❤️ Be consistent, keep your intention sincere,
and never lose hope in Allah.
INDEED, WITH HARDSHIP COMES EASE.
(QURAN 94:6)
If this ظلم is confirmed, Muslims must not remain silent. Allah commands us to stand firmly for justice and to defend those who are oppressed. Our silence should not become acceptance of ظلم. Speak the truth, raise awareness, make duʿā for those affected, and stand for justice—with wisdom, patience, and without ظلم of our own. May Allah protect the masājid, preserve the places of worship, and grant justice to the oppressed. Āmīn. 🤲
And sometimes the hardest part is simply trusting Allah when you cannot see what He is doing. What feels like a delay, a loss, or a closed door may be part of a wisdom we have not understood yet. Keep making du‘ā, keep taking the means, and keep your heart attached to Allah. He is sufficient for the believer. 🤍
A Muslim defending his home from ظلم does not automatically become a “terrorist.” Islam recognizes the right to defend oneself and resist oppression, while also forbidding transgression and the harming of innocents. The label should not change simply because the person defending his home is Muslim. Justice must be consistent.
Islam is a religion for intelligent people. Notice how often the Qur'an tells you to think, observe, reason, and understand. Think about what Allah is actually telling you. Study creation. Study history. Read the signs. Follow the patterns. Question your assumptions. Seek proof. Then surrender. In a time when everyone is outsourcing their thinking to AI, use the mind Allah gave you.
@SeraphimGait@Muslim “You’re free to see it that way. For a believer, tawakkul isn’t delusion
it’s trusting Allah while still taking the means. The Qur’an says: ‘Indeed, Allah is with those who are patient.’ (Qur’an 8:46)”
@7signxx When the Test Gets Harder, Know that Relief is Near.
Ibn Rajab (رحمه الله) said:
“Allah says: ‘Until, when the messengers despaired and thought that they had been denied, Our help came to them.’”
(Qur’an 12:110)
@HasanEssam29636 When the Test Gets Harder, Know that Relief is Near.
Ibn Rajab (رحمه الله) said:
“Allah says: ‘Until, when the messengers despaired and thought that they had been denied, Our help came to them.’”
(Qur’an 12:110)
@mhmd_s09 When the Test Gets Harder, Know that Relief is Near.
Ibn Rajab (رحمه الله) said:
“Allah says: ‘Until, when the messengers despaired and thought that they had been denied, Our help came to them.’”
(Qur’an 12:110)
@generalail When the Test Gets Harder, Know that Relief is Near.
Ibn Rajab (رحمه الله) said:
“Allah says: ‘Until, when the messengers despaired and thought that they had been denied, Our help came to them.’”
(Qur’an 12:110)
Tahajjud Reflections
If you pray tahajjud, you begin to see miracles not just as extraordinary events, but as quiet changes in your life. What once felt impossible starts to feel within reach through sincere dua and trust in Allah.
Tahajjud teaches you that Allah is always working behind the scenes, turning your prayers into outcomes in ways you may not yet understand.
@Al__Quraan No job? Pray Tahajjud.
You’re in stress? Pray Tahajjud.
You want something? Pray Tahajjud.
You’re suffering from illness? Pray Tahajjud.
You wanna get married? Pray Tahajjud.
Tahajjud prayer can change any situation for you.
Just pray, and trust in Allah SWT.
@hikmaquine No job? Pray Tahajjud.
You’re in stress? Pray Tahajjud.
You want something? Pray Tahajjud.
You’re suffering from illness? Pray Tahajjud.
You wanna get married? Pray Tahajjud.
Tahajjud prayer can change any situation for you.
Just pray, and trust in Allah SWT.
No job? Pray Tahajjud.
You’re in stress? Pray Tahajjud.
You want something? Pray Tahajjud.
You’re suffering from illness? Pray Tahajjud.
You wanna get married? Pray Tahajjud.
Tahajjud prayer can change any situation for you.
Just pray, and trust in Allah SWT.
Keep making duʿā, even when the answer feels delayed. 🤍 Trust that Allah knows what you need, what is best for you, and when it is best for you. Your job is to ask, have sabr, and keep your heart attached to Him. What Allah chooses is always wiser than what we imagine. 🤲🏻✨
#Tawakkul #Dua #TrustAllah #Sabr
Allah recounts the repentance of Adam and his wife in surah al-Araaf when He says:
The two of them said, “O our Lord, we have wronged ourselves and if You do not forgive us and show mercy towards us then we would certainly be among the losers.”
Al-Jashmi said: It has been said that Adam set himself on the path to everlasting joy through five things:
-recognizing his sin
-feeling regret for having done it
-placing the blame on himself
-hastening to repent
-not losing hope in Allah's mercy
Meanwhile Iblis set himself on a path to ultimate misery through five things:
-not admitting that what he had done was a sin
-not feeling remorse
-not placing the blame on himself and instead blaming his Lord
-not repenting
-giving up hope on Allah's mercy
[Tafsir al-Qasimi 7/2643. Sheikh 'Abd al-Razzaq al-Badr also mentioned this benefit in his book Fiqh al-Ad'iyyah w'al-Adhkar]