@AsakyGRN We can't tell them to stop, they should only be cautioned, any fulani or Hausa that is found where he is not supposed to be should be questioned
Introducing Kuli alata
Not ur regular kulikuli
Made wit d finest groundnuts nd loaded wit cloves, pepper, ginger, nd white turmeric 4 a bold, unforgettable flavour.
Perfect as a snack, appetizer, or party treat.
Once u taste it,u cn't stop!
📞 Call/WhatsApp: +234 811 195 8600
Some of us learned how to drive from our dads.
Others learned how to keep going, no matter the road.
Either way, the lesson was the same, show up, stay steady, and move forward.
Happy Father’s Day.
#DriveNord#Nordmotion#FathersDay#nordA9
Precision isn’t loud. It’s engineered.
Every line, every stitch, every component in the Nord C3 is deliberate, built to perform, designed to last.
This is what happens when details aren’t treated as extras… but as the standard.
#NordC3#Nordmotion#DriveNord
@adedayo_viktor Oyo empire have political power than any other kootu ojire back then when they arrive, because we are speaking the same language but different dialect, they assume the name of the most political influence and generalised it for us all, we are all kootu ojire not Yoruba
@adedayo_viktor Yes the oyo people are the original Yorubas but they are also part of kootu ojire which have their source in Ile ife the name Yoruba is generally acceptable because of the influence of oyo empire in politics back then when the colonizer arrived
All of us have our roles in the divine agenda
1. The Children of Ogun : They lead war and technology
2. The Children of Sango : They lead the justice charge
3. The Children of Obatala : They lead the philosophical/religious order charge
4. The Children of Osun : They lead the medicine, women and children protection charge
5. The Children of Èṣù : They lead the information dispensation charge (CIA)
6. The Children of Ọ̀rúnmìlà : They lead the education, social organization and spiritual charge
7. The Children of Eyenla : They are the protectors of the realm, the guardians of all the forces.
*This is the beauty of Yorùba spirituality.
*Africans will be liberated when they KNOW themselves.
*There is no liberation for a nation that neglects its spirituality and doesn't understand it.
Many people think that Yoruba spirituality is about doing spells and charms, no!
*Our spirituality is the core of our being.
*The Òrìṣàs are a reflection of who we are and their character traits are what we all carry.
*It is what Olódùmarè has deposited into each of us to create a harmonious world.
Without proper understanding of who we are we will keep moving from problem to Problem
Who are the Orisa and Irunmole?
Orisa are the emissaries of Olodumare sent on a special mission to earth. They came in form of human in the sense that they came through birth. After getting to earth, they possessed extraordinary powers than other normal human on earth. They support, protect and guide their community with all their power, so after their death, they will leave an icon behind for their people to call on after they are gone. So whenever the people call on those icon and request for anything, it will be done by the Orisa!
Irunmole are the messenger of Olodumare and precisely we have 801 Irunmole according to Ifa:
Igba Irúnmolè olùk'òtún
Igba Irúnmolè olùk'òsì
Òkànléní erínwó Irúnmolè tán ń t'òrun bò wá'lé Ayé
200 Irunmole at the right hand side
200 Irunmole at the left hand side
401 Irunmole are descending from heaven to earth
This assertion made it known that 200 Irunmole are always at the right hand and another 200 are at the left hand side of Olodumare while the remaining 401 are the ones always coming to earth, among them are Èsù, Òrúnmìlà, Obàtálá, Osun, Sango and the rest.
Their function is to make Earth habitable for mankind and to carry out the will of Olodumare.".
*The real problem is that we are out of connection with our Source... Isese!
We don't know ourselves so we are disorientated.
It's good to worship Olodumare
It's good to give praise to ORUNMILA
It's so important to give thanks to your ancestors
It's advisable to go to ILE IJUBA to worship your CREATOR
~Fayinka Fayemi
Iya Niko Titilare
For those claiming that Danfodio brought Islam to Hausa land(HAUSA PEOPLE)or reinforced it, here are some questions:
By HABIBU YUSUF SODANGI
1. Tell us the name of one Hausa king that Danfodio killed who was not a Muslim in Hausaland?
2. Mention the village or town in Hausaland where Danfodio went to convert the Hausa people to Islam. What was the name of their ruler?
3. Tell us about the community or Islamic learning center (zawiyya) that Danfodio established in Hausaland. Where exactly in Hausaland is it located and what is its name?
4. The Hausa people whom you call “Maguzawa” already had their own universities and learning centers centuries before the birth of the father of the father of Danfodio’s father and ancestors. For example:
Yandoto Islamic University Center
The Gobarau Minaret
The Dan Marna Zawiyya
The Mosque of Muhammadu Rumfa (used as a teaching center)
The Mosque of Sarkin Muhammadu Jatau (used as a teaching center)
The Mosque of Sheikh Umaru Bawa Jangwarzo (used as a teaching center)
You who accuse us with lies about religion—bring forth your own evidence so that we may see it and compare.
5. What was Danfodio’s reason for fighting Muslims?
6. Is it permissible in Islam to attack someone who is not a Muslim, seize his heritage and possessions, and hand them over to your own people and kinsmen?
What was the reason behind Danfodio’s attack on the ruler of Zazzau, Muhammadu Makau, while he was in the middle of performing the Eid prayer?
7. When Muslims are engaged in prayer and someone attacks them—is that jihad or terrorism?
8. The Hausas received Fodio the Father of Danfodio with honor and respect, but he, driven by greed for power, betrayed them. Instead of gratitude, he falsely invoked God’s name just to seize Hausa heritage and hand it over to the Fulani. Is that jihad, betrayal, or terrorism?
9. Is betrayal lawful (halal) in Islam, or is it forbidden (haram)?
10. Finally, what is the fate of a terrorist in the religion of Islam