Bichara Sahely

[Bichara Sahely @bsahely]

https://t.co/KXNjsevZYD

Artificial intelligence is commonly evaluated through capability, safety, alignment, productivity, and economic competitiveness. These approaches are necessary but incomplete because they do not adequately address the deeper question of technological service: what purposes artificial intelligence serves, what forms of life it reproduces, whose capacities it enlarges or diminishes, and which persons or ecosystems bear its hidden costs.

Beginning with Jonathan Pageau’s symbolic interpretation of the Grail and lance as the two limit-images of technological power, this paper examines artificial intelligence as both gathered abundance and projected force. The Grail symbolizes technologies that receive, preserve, synthesize, and distribute material or cognitive provision. The lance symbolizes technologies that classify, penetrate, protect, compel, target, and destroy. Neither power is self-interpreting. Their ethical significance depends upon the institutional, economic, political, ecological, and spiritual order they serve.

The paper develops the figures of Moloch and Mammon as names for two connected civilizational pathologies. Moloch describes competitive systems in which actors sacrifice life-goods because unilateral restraint appears dangerous. Mammon describes accumulated value elevated from a means of life into a governing end. Together, these forces can convert artificial intelligence from assistance into enclosure by capturing socially produced knowledge, concentrating technological power, substituting external systems for human capacities, and returning those capacities to society as dependency.

In response, the paper proposes the Eucharist as the Christian anti-Moloch pattern. Moloch sacrifices life so that power may continue; in the Eucharist, divine power gives itself so that the world may live. This reversal is translated into a proposed Eucharistic constitution of technological civilization grounded in life-serving purpose, non-sacrifice of vulnerable persons, preservation of responsible agency, truthful mediation, just distribution, ecological reciprocity, accountable limits, subsidiarity, solidarity, responsibility proportional to power, repair, and protection of the civil and cognitive commons.

The civil commons is presented as the principal institutional form through which technological abundance can be returned to the body as shared capacity. The paper concludes that the fundamental problem of artificial intelligence is not intelligence alone but allegiance. The decisive question beneath the machine is therefore:

Whom do we serve?

[Bichara Sahely @bsahely]

https://t.co/ADUMQWmCpn

Modern civilization commonly narrates evolution through scarcity, competition, selection, and the survival of the better adapted. While natural selection remains foundational to evolutionary biology, its expansion into a total civilizational ontology obscures the generative roles of conservation, redundancy, structural drift, recurrent coupling, emotioning, languaging, and love. This white paper brings Maturana and Mpodozis’s theory of natural drift into dialogue with autopoiesis and structural coupling, Kalkman and Deacon’s Inverse Darwinism, Maturana’s biology of emotioning and languaging, the biology of love, and McMurtry’s life-value onto-axiology. It proposes life-coherent generative drift as a transdisciplinary framework. Living systems conserve organization while varying structurally; redundancy and excess capacity protect exploratory divergence; recurrent coupling discloses complementary relations; human emotional and linguistic coordination stabilizes worlds of practice and institution; and life-coherence evaluates whether the resulting organization protects, restores, or enlarges life-capacity without transferring disabling costs to other lives or future conditions. The paper distinguishes generative reserve from bureaucratic duplication, life-serving complementarity from pathological lock-in, and system coherence from life-coherence. Applications are developed for medicine, education, ecology, economics, artificial intelligence, democracy, law, and peacebuilding. The central conclusion is that a civilization capable of becoming otherwise must conserve the life-ground, sufficient margin for variation, truthful feedback, legitimate participation, and corrigible civil commons. The world is what we conserve together.

[Bichara Sahely @bsahely]

https://t.co/P2gFrDahsp

Humanity’s ecological, political, technological, and social crises are increasingly recognisable as symptoms of a deeper disorder in how reality, knowledge, and value are understood. Jude Currivan’s unitive science of a living universe responds by proposing that the universe is relational, informational, interconnected, and evolutionarily emergent. This offers a powerful cosmology of belonging, but also raises scientific and philosophical questions. Quantum entanglement does not by itself demonstrate universal consciousness; the global topology and finitude of the universe remain unresolved; and holographic cosmology remains a developing research programme rather than an established description of our universe (Nobel Prize Outreach, 2022; European Space Agency, 2001; Perimeter Institute, n.d.).

This paper brings Currivan’s proposal into constructive dialogue with Humberto Maturana’s biology of cognition, John McMurtry’s life-value ontology, Johan Galtung’s analysis of violence, and the developing concept of institutional autopoietization. It argues that unitive science and life-coherence are mutually corrective. Unitive science enlarges life-coherence by locating living beings within a cosmological narrative of emergence, participation, wonder, and belonging. Life-coherence strengthens unitive science by supplying an explicit value criterion, preserving the autonomy and boundaries of living beings, distinguishing life-serving from pathological forms of coherence, and translating worldview transformation into institutional practice.

The proposed synthesis moves from separation to relationality, from relationality to living autonomy, from autonomy to life-value, and from life-value to corrigible institutions and civil commons. Its central claim is that relational unity becomes ethically meaningful only when relationships, technologies, and institutions are evaluated by whether they protect, restore, and enlarge the capacities of living beings and the systems that sustain them, without transferring disabling costs to other persons, species, ecosystems, or future generations.

[Bichara Sahely @bsahely]

https://t.co/NsW9DLUOtC

THE ENCLOSURE OF HEALTHCARE: Shadow Access, Emergency Overload, Moral Injury, and the Transition to Life-Coherent Health Systems. A Caribbean-Grounded Global Analysis | ChatGPT-5.5 High Intelligence and NotebookLM

Healthcare systems across diverse political and economic settings are confronting a convergent crisis of preventable disease, emergency congestion, unequal access, escalating cost, workforce depletion, and declining public confidence. These pressures are commonly treated as separate problems — insufficient funding, inadequate beds, fragmented patient flow, unhealthy behaviour, professional burnout, or poor governance. This paper argues that they are interacting expressions of a single system architecture. The analysis begins with a reconstructed and fully de-identified critical incident originating in a private professional conversation. A physician seeking assistance for a hospitalized relative activated a colleague within the institution. The compassionate intervention exposed a deeper question: what happens to the similarly ill patient who lacks money, transport, professional knowledge, social status, or a personal connection inside the healthcare system? The paper develops six linked concepts. Healthcare enclosure occurs when a nominally shared life-good becomes practically accessible according to privately held capacities. The shadow access system consists of personal advocacy, insider navigation, private payment, and improvised professional workarounds that compensate for unreliable formal pathways. Differential friction describes how the same institutional obstacles impose unequal consequences upon persons with different resources. The multiple curves of healthcare unsustainability connect preventable illness, acute deterioration, congestion, cost, unequal access, workforce attrition, and public distrust. The healthcare viability gap arises when legitimate need and avoidable system friction exceed sustainably renewable capacity. Institutional self-consumption occurs when services preserve short-term function by depleting the workers, relationships, and material conditions required for future care. The paper rejects the false choice between structural reform and personal responsibility. Individual agency matters, but responsibility should correspond to actual power, knowledge, freedom, capacity, and control. A life-coherent health system must reduce avoidable illness while preserving credible capacity for unavoidable illness. It must combine health-supporting public policy, trusted primary care, coherent emergency and critical-care pathways, universal navigation, workforce viability, accountable governance, and regional cooperation. Its governing ethical test is whether policies and practices protect, restore, and enlarge human life-capacity without consuming the persons and conditions required for future care. The required transition is from rescue by connection to care by right.

[Bichara Sahely @bsahely]

https://t.co/0ktQMYL9H2

Internal Medicine Made Easy: A Life-Coherent Guide to Clinical Reasoning, Physiology, and Healing | ChatGPT-5.5 High Intelligence and NotebookLM

Internal Medicine Made Easy: A Life-Coherent Guide to Clinical Reasoning, Physiology, and Healing is a practical teaching textbook for medical students, interns, junior doctors, clinical tutors, and generalist clinicians who want a clearer way to think through real patients. It organizes Internal Medicine around a simple but powerful clinical loop:

Danger → Syndrome → Capacity Failure → Coupling Conditions → Wise Perturbation → Repair Trajectory.

Rather than treating patients as isolated disease labels, this book teaches learners to begin with danger, recognize clinical patterns, understand which life-capacities are failing, identify the personal and contextual conditions that shape illness, choose interventions that help more than harm, and follow the patient’s path toward recovery, stabilization, palliation, or safe transition.

The aim is not to oversimplify Internal Medicine, but to make its complexity teachable, humane, and clinically usable. This is a textbook for the bedside, the ward round, the on-call shift, the discharge conversation, and the reflective formation of clinicians who want to see the whole patient.

[Bichara Sahely @bsahely]

https://t.co/LzlqbHfIxr

[Bichara Sahely @bsahely]

https://t.co/50hi29Tp89

[Bichara Sahely @bsahely]

https://t.co/GGuziTc5vN

No Wound Denied, No Wound Enthroned: Holocaust Memory, Genocide Prevention, and the Life-Coherent Ethics of Non-Disposability | ChatGPT-5.5 High Intelligence and NotebookLM

The Holocaust remains one of the defining moral ruptures of modern civilization: the systematic, state-sponsored persecution and murder of approximately six million Jews by Nazi Germany and its allies and collaborators, alongside the persecution and killing of millions of other targeted persons (United States Holocaust Memorial Museum [USHMM], n.d.; Yad Vashem, n.d.). Its deepest ethical meaning is not exhausted by historical documentation, national commemoration, legal codification, or communal grief. The Holocaust confronts humanity with the terrifying fact that modern institutions – law, medicine, science, transport, bureaucracy, accounting, policing, education, and industrial production – can be coordinated toward the organized destruction of human beings rendered disposable.

This white paper argues that Holocaust memory becomes life-coherent when it conserves universal non-disposability: the principle that no human group may be stripped of protection, reduced to contamination, and placed outside the circle of mournable life. Holocaust memory becomes pathological when captured to conserve exceptional innocence, exceptional entitlement, or geopolitical immunity. The central ethical maxim proposed here is: No wound denied. No wound enthroned. No people’s suffering should be minimized, relativized, denied, or erased; but no people’s suffering should be elevated into a license for domination, dispossession, collective punishment, or new life-destruction.

Using the life-coherent framework, this paper examines the Holocaust from inception to contemporary commemoration through the questions cui bono and cui malo: who benefits and who is harmed when memory functions as warning, and who benefits and who is harmed when memory becomes political capital. It then situates Gaza as a present moral stress test of Holocaust memory, not by making crude equivalences with Auschwitz, but by asking whether “never again” remains a universal preventive obligation when the threatened population is Palestinian. The conclusion proposes a life-coherent ethics of remembrance grounded in truth, grief, reciprocity, legal accountability, and the protection of the life-ground.

[Bichara Sahely @bsahely]

https://t.co/yysmbmVFJx

Mitochondrial Life-Capacity: A Life-Coherent Framework for Energy Transformation, Fatigue, Healing, and Human Flourishing | ChatGPT-5.5 High and NotebookLM

Health is commonly approached through disease categories, risk factors, biomarkers, behavioral choices, service delivery, and cost-effectiveness metrics. These approaches remain indispensable, yet they are incomplete when detached from the living biophysical processes through which organisms transform resources into movement, cognition, immunity, repair, relation, participation, and meaning. This white paper proposes mitochondrial life-capacity as an integrative bridge between cellular bioenergetics and life-coherent health. It argues that life-coherent health is the condition in which the organism-niche relation maintains mitochondrial energy transformation, neuroimmune regulation, repair opportunity, and lived participation within restorative margins.

The paper integrates life-coherent health theory, mitochondrial psychobiology, metaboception, mitoception, salugenesis, salutogenesis, allostasis, interoception, affective neuroscience, redox biology, mitochondrial dynamics, autophagy, proteostasis, circadian repair, and organism-niche coupling. It defines mitochondrial life-capacity as the cellular and organismal capacity to transform available resources into coherent biological and behavioral work without excessive redox stress, danger signaling, proteostatic overload, or depletion of repair margins.

When exposure, threat, inflammation, psychosocial stress, hypoxia, toxic burden, circadian disruption, or excessive demand exceed transformation capacity, cells enter compensatory states involving altered electron transport, reductive and oxidative stress, integrated stress response activation, Warburg-like metabolic shifts, mitochondrial fission, mitophagy, autophagy, GDF15 and FGF21 signaling, autonomic activation, HPA-axis mobilization, and behavioral conservation. These compensations are protective responses that become disabling when they remain activated after the initiating demand should have resolved or when the organism lacks the conditions required to complete repair.

The framework interprets fatigue not as mere weakness, lack of motivation, or isolated psychological distress, but as a felt interoceptive signal of constrained energetic affordance: the organism’s inference that further demand may exceed safe transformation capacity. Human flourishing becomes the embodied expression of coherent energy transformation within a life-enabling organism-niche relation.

[Bichara Sahely @bsahely]

https://t.co/oayeSQFED9

The Permanent War Machine: Gideon Levy on Gaza, Israel and Endless Security | NotebookLM and ChatGPT-5.5 HIgh

This interview with Gideon Levy presents a stark diagnosis of Israel’s current wars as symptoms of a deeper political, psychological, and institutional trap. Levy argues that Gaza, the West Bank, Lebanon, and Iran are not separate crises but connected expressions of a militarized worldview in which force has replaced diplomacy, denial has replaced moral perception, and endless war has become normalized as the language of national survival. He describes Israeli society as caught in a cycle of trauma, fear, exceptionalism, media silence, and military impunity, intensified after October 7 but rooted much earlier in the unresolved logic of occupation, displacement, and the Nakba.

At the center of the interview is Levy’s claim that the war in Gaza is no longer plausibly about defeating Hamas alone, but about crushing Palestinian society itself: rendering Gaza unlivable, leaderless, stateless, and politically broken. He extends this critique to the West Bank, Lebanon, and Iran, warning that Israel’s repeated reliance on military superiority produces not security but deeper insecurity, international isolation, moral numbness, and strategic deadlock.

The interview also raises the role of the United States as an indispensable enabler of Israeli policy through military aid, diplomatic protection, and the long-standing refusal to impose meaningful conditions. Levy suggests that this unconditional support may soon become politically unsustainable, creating an existential challenge for Israel more serious than many of the threats it claims to be fighting.

Ultimately, the interview is a meditation on denial: the denial of Palestinian humanity, the denial of historical continuity, the denial of occupation, and the denial that military domination has failed to deliver safety. Its deeper warning is that a society unable to see the suffering it produces becomes unable to secure its own future. Its implied alternative is not another military victory, but truth-telling, humanization, accountability, Palestinian freedom, reconstruction, and shared security.

[Bichara Sahely @bsahely]

https://t.co/6ABqSzLLCc

From Ungrieved Trauma to Globalized Insecurity: Secrecy, Finance, War, and the Autopoietic State | ChatGPT-5.5 Thinking and NotebookLM

This white paper examines how modern war-systems persist by converting unresolved collective trauma into insecurity, and insecurity into institutions of secrecy, force, debt, narrative control, and sacrifice. Extending the framework of institutional autopoietization, it argues that the nation-state is central but not solitary: intelligence agencies, financial systems, arms industries, legal regimes, media ecologies, digital platforms, proxy actors, and cultural mythologies can become mutually reinforcing layers of life-blind power. When these systems align, suffering is separated from understanding and decisions are insulated from the lives that bear their consequences. Using the Middle East as a burning case study while drawing on broader histories of empire, covert intervention, structural violence, and ungrieved trauma, the paper proposes the Life-Coherence Criterion as a corrective standard for war and security. Its core claim is that no institution may claim legitimacy if its survival depends on making any living community disposable, ungrievable, occupied, displaced, indebted, silenced, or sacrificed.

[Bichara Sahely @bsahely]

https://t.co/SFbJOCCGWa

Institutional Autopoietization and the Loss of the Social: Maturana, Luhmann, Deacon, McMurtry, and the Life-Coherence Corrective | ChatGPT-5.5 Thinking and NotebookLM

Modern civilization is organized through institutions of extraordinary sophistication: hospitals, schools, courts, churches, corporations, public agencies, universities, financial systems, digital platforms, and international organizations. These institutions were created to serve life by healing, teaching, judging, governing, provisioning, coordinating, worshipping, protecting, and repairing. Yet many display a recurring paradox: they can become more efficient while becoming less humane, more procedurally compliant while less just, more data-rich while less wise, more financially viable while more life-destructive, and more administratively complex while less capable of care.

This white paper develops a life-grounded theory of institutional pathology by integrating Humberto Maturana’s biology of cognition and sociality, Niklas Luhmann’s theory of operational closure and organizational decision systems, Terrence Deacon’s account of constraint ratchets and symbolic niche construction, John McMurtry’s critique of ruling value-frames and life-blind social systems, and complementary insights from organizational learning, institutional theory, social-ecological traps, political economy, anthropology, critical theory, and theology.

The central claim is that modern institutions are not living autopoietic beings, but they can undergo institutional autopoietization: a pathological process in which decision premises, procedures, metrics, classifications, roles, legitimacy narratives, power relations, memories, and affective loyalties become recursively organized around institutional self-maintenance, while corrective feedback from living persons, communities, ecosystems, truth, and care is absorbed, neutralized, or reclassified as system-maintenance input.

The paper distinguishes living autopoiesis, social conservation, organizational self-reference, and institutional autopoietization. It argues that institutional self-maintenance becomes pathological when the institution conserves itself by degrading the relations and conditions that justify its existence: mutual care, honesty, collaboration, equity, ethics, truth, and organism-niche viability. The proposed life-coherence criterion asks whether an institution conserves the life it was created to serve or conserves itself by degrading that life.

The paper further argues that institutional autopoietization is sustained by feedback absorption, institutional disavowed knowledge, defensive routines, metric capture, power capture, legibility capture, affective capture, scapegoating, institutional forgetting, and complexity overload. It proposes a practical corrective framework in which suffering, ecological damage, truth-telling, moral contradiction, and loss of trust become authorized feedback capable of changing rules, budgets, metrics, decision premises, leadership accountability, and patterns of power.

The paper concludes that institutional self-maintenance is normal, institutional closure is structurally necessary, but institutional autopoietization is pathological when closure becomes immune to life-corrective feedback. The alternative is not institutional dissolution but life-coherent conversion: institutions designed to conserve the conditions of social life rather than themselves against life.

[Bichara Sahely @bsahely]

https://t.co/m4wNek2YsM

From Consumption to Communion: Eucharistic Ontology, Predatory Civilization, and the Life-Giving Body of Christ | ChatGPT-5.5 Thinking and NotebookLM

This white paper proposes that the Eucharist is not only a central sacrament of Christian worship, but a profound revelation of the deepest structure of reality. Against modern civilizational systems organized around extraction, possession, commodification, and predatory consumption, the Eucharist discloses an alternative ontology: life as gift, personhood as communion, embodiment as sacred participation, and community as mutual indwelling. Beginning with the scandalous language of John 6, in which Jesus offers his flesh and blood as true food and true drink, the paper argues that Christ enters the symbolic field of violent consumption and reverses it from within. He does not overcome predation by becoming a stronger predator, but by becoming self-giving food for the life of the world (United States Conference of Catholic Bishops [USCCB], n.d.-a; Benedict XVI, 2007).

The paper develops the distinction between two modes of eating: destructive consumption, which absorbs the life of others into private or institutional self-maintenance, and Eucharistic communion, which receives life as gift and becomes life-giving in return. This distinction provides a theological grammar for diagnosing contemporary ecological, economic, social, technological, and institutional crises. Systems that consume bodies, labor, ecosystems, attention, trust, and futures operate according to an anti-eucharistic logic. By contrast, the Eucharist reveals a world in which economy means nourishment, power means service, creation is received as kin and gift, and community becomes the visible body of shared life.

The paper concludes that Eucharistic theology can contribute to a life-coherent civilizational framework without reducing the sacrament to metaphor, politics, or ecology. Precisely because the Eucharist is more than a social symbol, it has social, ecological, and civilizational consequences. To receive the Body of Christ is to be incorporated into a new order of being: one that unmasks the predatory grammar of the old world and brings forth a communion-world ordered to the ongoing life of the whole.

[Bichara Sahely @bsahely]

https://t.co/51jlTYkJH2

The Hidden Life-Ground of Artificial Intelligence: Carbon, Water, Land, and the Life-Coherent Governance of Symbolic Power | ChatGPT-5.5 Thinking and NotebookLM

Artificial intelligence is often experienced as an immaterial symbolic power: a prompt is entered, and language, images, code, predictions, summaries, or videos appear. Yet AI is not weightless. It depends on a hidden life-ground of electricity, water, land, minerals, labor, communities, ecosystems, and waste sinks. Building on the United Nations University Institute for Water, Environment and Health report Environmental Cost of AI’s Energy Use: Carbon, Water and Land Footprints, this white paper extends the environmental accounting of AI into a life-coherence framework. It argues that AI’s central governance question is not only how large its carbon, water, and land footprints are, but whether the conversion of life-support into symbolic output expands life-capacity or deepens symbolic excess, dependency, and enclosure.

The paper interprets AI as a hidden metabolism linking prompts, models, data centers, electricity, cooling, minerals, labor, e-waste, and ecological sinks. It distinguishes between model training and inference, highlights the escalating footprint of image and video generation, and examines the justice problem of local costs and distant benefits. It then develops the diagnostic framework of AI as Tool, Oracle, Idol, Enclosure, or Commons, before proposing a life-coherent governance framework centered on purpose, proportionality, transparency, sufficiency, lifecycle responsibility, place-based accountability, community consent, public-interest compute, knowledge integrity, and review and repair. A Caribbean and Small Island Developing States application is included to show how fragile grids, water constraints, climate vulnerability, and digital dependency make life-coherent AI governance especially urgent. The paper concludes with a practical Life-Coherent AI Use Protocol for individuals, institutions, governments, communities, and regional commons-building.

[Bichara Sahely @bsahely]

https://t.co/xsEAl0ranE

Artificial Intelligence and the Conditions of Life: Tool, Oracle, Idol, Enclosure, or Commons? | ChatGPT-5.5 Thinking and NotebookLM

Artificial intelligence has rapidly become a planetary infrastructure for producing symbols: language, images, classifications, predictions, rankings, recommendations, simulations, and decisions. Yet symbolic intelligence is not wisdom, fluency is not truth, prediction is not judgment, personalization is not relationship, and optimization is not flourishing. This white paper applies the life-coherent framework developed in The Tears of Life to artificial intelligence as a defining test case of the present age. It argues that AI becomes harmful when its symbolic power is structurally coupled to commercial extraction, institutional control, immature human desire, surveillance architectures, and life-blind metrics. In such cases, AI functions as oracle, idol, or enclosure: it invites surrender of judgment, receives excessive trust and sacrifice, or captures the conditions of human meaning-making. Conversely, AI becomes life-coherent when governed as a bounded tool and shared commons in service of human agency, ecological limits, public truth, education, care, democratic participation, and systemic repair. The paper proposes a life-capacity test for AI governance and a practical framework for evaluating whether AI systems restore or disable the conditions through which life continues, recovers, and flourishes.

[Bichara Sahely @bsahely]

https://t.co/lD2AqXUZQs

[Bichara Sahely @bsahely]

https://t.co/GtKhDXEUjG

[Bichara Sahely @bsahely]

https://t.co/ZkdJxZt7mH

The Tears of Life: A Life-Coherent Framework for Recognizing Harm, Restoring Conditions, and Reorienting Power | ChatGPT-5.5 Thinking and NotebookLM

Modern human systems often preserve symbols of love, intelligence, progress, order, value, and salvation while failing to restore the conditions through which life continues, recovers, and flourishes. Religion may proclaim love while conserving exclusion or hierarchy; markets may proclaim value while disabling life-value; politics may proclaim representation while weakening participation; medicine may proclaim treatment while neglecting healing conditions; and artificial intelligence may proclaim intelligence while enclosing attention, language, labor, knowledge, and judgment. This white paper develops a life-coherent framework for distinguishing symbolic performance from real repair. Drawing on living systems theory, peace research, life-value philosophy, integral development, ecological systems thinking, and prophetic spirituality, it argues that harm persists when symbols replace conditions, feedback is blocked, and institutions conserve life-disabling patterns. The paper proposes a practical grammar of repair: see the wound, allow the tears, name the false order, identify the missing condition, trace the conserving pattern, restore the life-relation, and make the repair real. It concludes by introducing artificial intelligence as a defining test case for the present age: whether machine intelligence will become tool, oracle, idol, enclosure, or commons depends on whether it is governed by the real conditions of life-capacity rather than by symbolic intelligence, commercial extraction, or institutional control.