Que imagem simbólica. O que é importado e estrangeiro cai ao chão, morto. Mas a bandeira gaúcha, a raça branca, é eterna.
Viva o Rio Grande do Sul. Viva o meu povo. Viva a vitória!
@HumanistEugenic@shinji_chiquito no chat dele do whatsapp eles postam pornografia e tem um homossexual que fica falando sobre sexo e se gaba por "pegar mais mulher" que o resto, honestamente eu acho que o chiquitita nem acredita em nada e o "tradismo" é só anti-catolicismo
@shinji_chiquito Mas obviamente é diferente de alguém que reconhece o catolicismo como necessário para a salvação e mesmo assim decide rejeitar... Usa a cabeça, tenta engajar com a posição de verdade em vez de com espantalho.
@shinji_chiquito É a posição perene da igreja mesmo, desde no mínimo Torquemada, quando disse que um homem não é culpado se seguir um papa falso mas não tiver conhecimento de que é um papa falso, ou um homem que transa com uma mulher que acha que é a esposa
@KeithWoodsYT@SaulOvah Even if that were true, we do have examples of pagans sympathizing with the conquered, like Aemilianus weeping at Carthage or the famous Tacitus quote of "You make a desert and call it peace"
Plus you yourself sympathize with the conquered all the time so what's even the point
@KeithWoodsYT@SaulOvah Yeah man, in book 8 he does feel sympathy for Troy...
The truth is that pre-Christian Europe was not as different as Nietzsche and Tom Holland say, Christianity was not a radical break with the old order, it was the fulfillment of what was already there
@KeithWoodsYT I don't get it... When it's Gazans being attacked, you sympathize. When it's Yugoslavia being intervened in, you weep.
But when it's Odysseus regretting sacking cities... Now it's bad because it's subverting pagan morality? That you already disagree with?
@dionysiacum If by that you mean the same thing as we -- that is, that he is the God of Classical Theism -- then he does exist, since he is the same object that we affirm exists
Not sure I understand the post though
@GeneticaBRZ Você usou algum código para gerar o mapa? Eu tenho uma lista de cidades da minha árvore genealógica mas não sei como faria para gerar o mapa a partir da lista
@KSP2910 A parte não-branca do Chile é Inca, o QI médio do país é 96.
A parte não-branca do Brasil é africana, o QI médio do país é 83.
É verdade que mesmo com uma população menos capaz dá pra optimizar o país -- e.g. Chile vs. Peru -- mas de algumas coisas não dá pra escapar.
1. Dodge. The psychological explanation doesn’t actually fit the history it attempts to explain.
2. This is not a compliment, since Freudian psychology falls entirely apart upon scrutiny: especially in the areas where Freud would be most indebted to Nietzsche, particularly the hydraulic theory of drives and the resultant theory of repression, neither of which bears out.
3. His dysfunctional family relationships are not incidental; they illustrate his dysfunctional understanding of other people. Dysfunctional people often have dysfunctional psychological understanding and so are often poor therapists. Yet because they have a strong desire for psychological control, they are attracted to various kinds of psychological-analytic work. This is a known and perpetual problem. In other words, I am strongly accusing the man of countertransference. It can be significantly countered by systematic method and forms of professional scrutiny, but Nietzsche was operating as a kind of primitive, speculative 19th-century psychologist, and neither of these existed. He himself was dependent not only on primitive but systematically wrong biological and psychological models.
4. No, he wasn’t. He was a young hire due to the nepotism of Friedrich Wilhelm Ritschl, and this is the only truly great thing he has to his name. His “great success” was essentially a scholarly index: difficult but mechanical work (that he himself despised), not the work of a great genius. His published philological works after his appointment, such as they are, are jokes compared to quality German work of the era and were received as such. And his cultural-historical work is, frankly, laughably bad compared to someone like Jacob Burckhardt, whom he admired. Ulrich von Wilamowitz-Moellendorff, an actual philological genius with actual philological skill, effectively laughed Nietzsche out of his career, and he was a pariah until he retired. This laughter of a great “von” is the true origin of “ressentiment” which is clear from his last breakdown letters.
5. He leveraged his own frailties into a theory of psychology and history that looks a hell of a lot like a projection of his own personal situation onto other people, particularly the simple resentment you might expect from a too-quickly up-jumped parson’s son with an aborted and professionally unsuccessful career. That’s fine enough for him, but why should I expect it to apply where it doesn’t, especially to primitive Christian history with its varied splendor, or to aristocratic Greek philosophical minds, for God’s sake? Let alone validate a whole elaborate social historical theory.
6. They aren’t endorsements, especially once you add all the leftist theorists who take up the same thing, not because there’s no interesting intellectual work following his inspiration, but because the alleged emotional complex admits of such variety of interpretation & target that it does not neatly explain what it tries to explain, even in Nietzsche himself. Who suffers this emotion? slaves, the oppressed, the left, the weak, intellectuals, the right, populists, Christians, aristocrats, primitive capitalists, the managerial class, the establishment, the youth, blacks, southerners? How is it to be diagnosed? Is it a sole explainer of revolutions or only the revolutions we don’t like? Are Marxist revolutions fueled by ressentiment but not National Socialist revolutions, or conservative revolutions? Is it all Christianity, some Christianity, or only Christianity? Does it always lead to revolution, or only sometimes? Is it always an improper emotional complex? Why should it be considered always improper? Are Nietzsche’s reasons for its impropriety even valid?
The fact that you can have Alfred Rosenberg in the ’30s and ’40s and a quintessentially American Jewish scholar like Walter Kaufmann just twenty years later endorsing the same psychological theory, with vastly different interpretations and targets, indicates a problem in the theory itself.
@oflechersete@blaugers Respondi no quote tweet do glaube
Sobre a suposta genialidade filológica dele, ele obviamente foi contratado por conta de nepotismo, por ser amigo do Friedrich Ritschl, para quem a recomendação do Nietzsche foi motivo de vergonha alguns anos depois
https://t.co/0vilUJSyYo
@blaugers "Os textos dos primeiros cristãos e pais da igreja dão suporte à minha interpretação do cristianismo? Não? Não importa, vou só mentir sobre isso
Minha história do espalhamento do cristianismo corresponde aos registros históricos do que realmente aconteceu? Não? Não importa." Etc
@blaugers Não é nada diferente de Marx dizendo que a história é resultado de luta de classes, ou Rosenberg dizendo que a história é resultado da raça ariana contra a semita. São coisas que só fazem sentido superficialmente, se não for a fundo, e só no período histórico delas.
@blaugers Mas tem alguém sério que olha pra isso e pensa que é uma metafísica que realmente existe? Que alguém é "ou guerreiro ou mercador"? E isso é um aspecto fundamental da realidade, do qual a história é um resultado?