Porridge is just cooked oats, so calling this Nigerian porridge when it is nothing like porridge is wrong. Let’s learn how to stick to our native names and stop Englishising them. Asaro is asaro.
This phenomenon that the worldcup has revealed is a representation of a deeper, broader truth:
That the black man is incapable of effective self-governance
That the black man is incapable of self-cultivation - whether that be of his talents or his natural resources
And consequently, that the black man's best bet of unlocking potential is under the administration of the white man
This is true for football. e.g France
This is true for every multinational 'African' enterprise e.g Fouani, MTN, DSTV - even your high end hotel, club, or restaurant - odds are, key admin positions are held by white men
This is true for Nations, e.g, South Africa - that country being the most developed African Nation BECAUSE it has hosted white administrators the longest and continues to host the largest white population in subsaharan Africa
The black man does not have enough intelligence for effective self management so to realise his full potential, he has to serve as a tool in the hands of those with superior intellect i.e, the white man - whether that be as a Cameroonian footballer in France, or a Nigerian product designer in the UK.
The science will lie to you
the media will lie to you
The LLMs will lie to you
And at some point, you too will lie to yourself
What will not lie to you, however, is the evidence in front of your korokoro eyes
Ignore it
Run from it
Rationalise it
But you won't escape it
Everywhere you look, you will see it
TYF: Sunday Igboho Not the Problem – Security Crisis That Gave Rise to His Advocacy Must Be Addressed
Think Yoruba First has rejected calls for Sunday Igboho to be "called to order" over his advocacy for Yoruba security, stating that such demands are misplaced and disconnected from the realities confronting Yoruba communities across the South-West.
In a press statement, TYF noted that the Yoruba are one of the largest ethnic nationalities in Nigeria, with a rich history, distinct language, culture, and civilisation that predates the Nigerian state itself. While Yorubaland has remained one of the most accommodating regions in Nigeria, this tolerance must not be mistaken for weakness.
The organisation highlighted that in recent years, many Yoruba communities, particularly in remote and rural areas, have suffered from violent criminal attacks, kidnappings, and killings. It is within this context that individuals such as Sunday Igboho have emerged as vocal advocates for the protection of Yoruba communities.
TYF urged Fulani socio-cultural organisations to devote greater attention to condemning criminal elements and armed militants rather than targeting those who speak out about security challenges. The actions of violent criminals have done more damage to peaceful Fulani-Yoruba relations than any public statement made by advocates of community self-preservation.
The group also acknowledged that millions of law-abiding Fulani citizens have lived peacefully among Yoruba communities for generations and continue to contribute positively to society. However, the challenge remains how communities are expected to distinguish between law-abiding individuals and criminal elements when violent attacks continue to occur.
TYF concluded that the solution lies not in silencing voices that highlight insecurity but in confronting criminality wherever it exists, strengthening community security, and ensuring that all Nigerians can live without fear.
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@peter_aa__ @_amirbell@FabrizioRomano He ain't the most complete either. And if you're gonna dispute that, his heading and weak foot abilities are just a means to goalscoring, so don't think that makes him really COMPLETE.
Here we go again with the same stupid, tired propaganda.
Mount Zion and others need to understand that the era of demonizing Yoruba culture and spirituality is over. People are educating themselves now, and these old narratives will no longer go unchallenged.
Respect your faith, but stop turning Yoruba culture into the villain of every story.
For over three decades, films like this have profited from portraying Yoruba spirituality as evil while presenting foreign religious worldviews as inherently good. Yet many of the social problems facing society today clearly weren’t solved by that propaganda.
Mike Bamiloye built a successful career from this formula, moved his family abroad, and now returns to sell the same story again. The difference is that people are now asking questions, and many are no longer willing to accept these portrayals without scrutiny.