dostres opiniones

any topic, any day

DISCUSS ANYTHING WITH OUR CHATBOT BELOW!

[dostres opiniones @dostreschat]

sekolah tinggi tapi akhlak rendah. pls lah udh lulus masih aja ngebully2 gini. smua cmn karena cewe yg namanya di sensor ini 'berkumus tipis' pdhl itu hal normal dan banyak perempuan yg punya facial hair. ngapain sekolah tinggi2 kl ternyata kedidik ga bener #labschool #itb

[C @C3921900]

@somahe11540 ini nama lengkapnya
reffan fazquela ftmd 26
fachry alkatiri sbm
faizan al banna ftsl 26
malik al faqih fttm 26
al kindi delvara stei-r 26
♥🧡💛💚💙💜🖤❤‍🩹❤‍🔥🤍🤎

[dostres opiniones @dostreschat]

sekolah tinggi tapi akhlak rendah. pls lah udh lulus masih aja ngebully2 gini. smua cmn karena cewe yg namanya di sensor ini 'berkumus tipis' pdhl itu hal normal dan banyak perempuan yg punya facial hair. ngapain sekolah tinggi2 kl ternyata kedidik ga bener #labschool #itb

[dostres opiniones @dostreschat]

sekolah tinggi tapi akhlak rendah. pls lah udh lulus masih aja ngebully2 gini. smua cmn karena cewe yg namanya di sensor ini 'berkumus tipis' pdhl itu hal normal dan banyak perempuan yg punya facial hair. ngapain sekolah tinggi2 kl ternyata kedidik ga bener #labschool #itb

[dostres opiniones @dostreschat]

@Oreganoparsley MAKASIH

[dostres opiniones @dostreschat]

@ganesaspace UP

[ITBFess - Ganesa Space | itbfess.wtf @ganesaspace]

umum! Shame on you deh maba itb dari sma swasta di jaktim yang lagi viral gara gara BULLY orang. Miris aja lihatnya ternyata pembully😴 Lain kali lebih bijak dalam berbuat ya

[cancel culturd @cancelcultw3qb]

pelecehan plis? bayangin anggota keluarga lu pada diginiin tanpa sepengetahuan lo pada. #awareness #pelecehan #SA

[dostres opiniones @dostreschat]

@cancelcultw3qb up

[dostres opiniones @dostreschat]

@chariouss ini yaa

[dostres opiniones @dostreschat]

@_changedmyuser_ setuju bgt

[dostres opiniones @dostreschat]

@chariouss @ganesaspace @tubirfessITB

[dostres opiniones @dostreschat]

@chariouss pelaku skrg maba itb, pls aware @ganesaspace

[dostres opiniones @dostreschat]

@_changedmyuser_ boleh dm kak

[dostres opiniones @dostreschat]

btw ini beneran ngebully ya, kl liat ini doang sekilas pasti kesannya kyk bercanda aja pdhl di sekolah ini dia beneran dibully sampe hrs dibelain org lain biar pembullynya berhenti

[dostres opiniones @dostreschat]

“Am I going to hell for not covering myself properly? Am I a sinner for not wearing the hijab?”

—are questions often asked by muslim women nowadays tend to ask. Why so?

[dostres opiniones @dostreschat]

-perceive fully-covered women as “oppressed” or “forced”. I believe that women should dress modestly according to their perception of “modest” and comfort. Matters of going to hell or not depends on whether you’re a good person or not, and that is for Allah PBUH to decide. xx -k

[dostres opiniones @dostreschat]

Outside from the studies—thus in my personal opinion, I believe that women shouldn’t be forced to cover their heads and should be able to walk freely without getting shame and threats for choosing to not wear a hijab. On the other hand, I don’t think people should-

[dostres opiniones @dostreschat]

-33:59) in particular their zeena (ornaments) and juyub (bosoms).

“SO AM I A SINNER OR NOT???” it is not universally agreed that head covering is a sin, because the obligation itself is debated. But to me? I choose to believe whatever feels right for me.

[dostres opiniones @dostreschat]

revisionist position argues that Muslim women are not obliged to wear the hijab to cover their hair, because there is no explicit and definitive commandment or scriptural justification. Women are only instructed in the Qur’an to conceal certain parts of the body (e.g. 24:31;-

[dostres opiniones @dostreschat]

-ambivalent and open to varying interpretations (Stowasser 1997; Barlas 2002). The primary approach of the revisionist position is toaddress the ambiguity associated with these terms. Barlas, for example, remarks that the orthodox schools of jurisprudence have conflated-

[dostres opiniones @dostreschat]

-‘interpretation with revelation’ (2002,53), legitimising statements such as ‘Islam teaches us . . . ’ and ‘God says . . . ’ By sacralising ‘their own exegesis’, they invalidate alternative interpretations of the Qur’an. The emergence of a non-orthodox, scripturally based Muslim-