Husband since 1978, Father of 3, Grandfather to 9, Disciple of Jesus Christ, Ambassador of the Kingdom, Th.D, Senior Pastor of House of Liberty Covenant Church
A so-called “word from the Lord” that obscures the gospel, contradicts the Creed, divides the Church, or elevates the speaker above others does not meet the standard of Christ’s Spirit. The Holy Spirit is not an autonomous source of religious innovation, nor is the Spirit a tool for charismatic individuals to assert authority over the community of believers.
Rather, the Holy Spirit is the Spirit of the Father and the Son, the Lord and Giver of Life, whose ministry is inseparable from the revelation, exaltation, and glorification of Jesus Christ. Consequently, evaluate every alleged prophetic utterance not by its emotional fervor, dramatic detail, promise of exclusive access to divine guidance, or the speaker's prominence, but by its alignment with the apostolic gospel. The Spirit who inspired the Scriptures does not contradict their Christological focus. The Spirit who descended at Pentecost does not establish an authority that competes with the Incarnate, Crucified, Risen, and Ascended Son.
The Spirit does not pass by the Church to appoint a prophet, apostle, teacher, or leader as the Church's sole and unquestionable voice of God. The Nicene faith does not limit spiritual vitality to rationalism. Instead, it affirms the Church’s faith in the Triune God, the Father revealed through the Eternal Son and known and worshiped in the communion of the Holy Spirit.
A true prophetic message highlights Christ rather than the prophet. It strengthens the Church rather than dividing it into circles of spiritual privilege. It calls the Church to holiness, love, humility, repentance, and mission rather than inspiring fear, fostering dependence, providing spectacle, or involving manipulation.
If a claimed revelation replaces the gospel, weakens the Church's Triune and Christological convictions, or encourages loyalty to the claimant rather than deeper fellowship with Christ and his body, it shows no sign of being the Spirit of truth. Such a revelation may be spiritually impressive, emotionally powerful, and socially influential, but it is not the voice of the Spirit who glorifies the Son.
Father, uncover the pride I am too willing to excuse. Show me where my desire to serve You has become entangled with a hunger to be noticed. Keep me from using good deeds to build a reputation for godliness. You see the motives others cannot see. Teach me to serve faithfully when nobody is watching and to leave the recognition with You (Matthew 6:1–4).
Deal tenderly with me as You expose my weaknesses, and make me willing to receive correction. Do not let confidence in my own judgment keep me from seeking Your wisdom. When I am weary, teach me to depend on the grace that sustained Paul in his weakness. Give me strength to continue obeying You when the work is difficult and encouragement is scarce (2 Corinthians 12:9).
Open my eyes to the people I overlook while seeking the attention of those I admire. Root out the favouritism that measures someone by their influence, appearance, or usefulness to me. Make room in my affections and in my daily life for those who are easily ignored. Let my welcome carry the same warmth toward the person who has nothing to offer me (James 2:1–4).
Where You have given me the means to help, keep me from hiding selfishness behind sympathetic words. Make me willing to give my time and share what I have. Let another person’s need matter more to me than the credit I might receive for meeting it. Teach me to love in ways that bring actual help, even when doing so interrupts my plans (1 John 3:17–18).
Father, Your Son willingly took the place of a servant and humbled Himself in obedience all the way to the cross. Bring that humility to bear on my stubborn concern for myself. By Your Holy Spirit, shape my desires and conduct into His likeness. Let the mercy I have received from You make me patient and generous toward others.
In Jesus’ name, Amen (Philippians 2:3–8).
The gospel reveals a salvation that could have come only from God. He does not become less holy in order to show mercy, nor does He set aside justice in order to forgive. At the cross, His righteousness is upheld while guilty sinners are justified through Christ. From His eternal purpose to our final glorification, the entire work belongs to Him. “Salvation is from the LORD” (Jonah 2:9; Romans 3:26; 8:29–30).
This salvation is received without payment because no sinner could earn or contribute even the smallest part of it. We are saved “by grace through faith,” and even that faith is “the gift of God; not as a result of works” (Ephesians 2:8–9). Yet this gift was purchased at immeasurable cost. The Son obeyed where we rebelled, bore the curse we deserved, and purchased His people with His own blood (Galatians 3:13; Acts 20:28).
Christ did not merely create an opportunity for salvation and then wait for spiritually dead sinners to make His work effective. He actually accomplished redemption for His people. “By one offering He has perfected for all time those who are sanctified,” and He “is able also to save forever those who draw near to God through Him” (Hebrews 10:14; 7:25). Nothing can be added to His finished work without declaring that His work was insufficient.
What the Father purposed, the Son purchased, and Holy Spirit applies and seals. Christ gives His sheep eternal life, declares that they will never perish, and promises that no one will snatch them from His hand (John 10:28–29; Ephesians 1:13–14). Our confidence rests upon the unchanging God who saves, not upon the strength of the sinner being saved. Such a salvation leaves us nothing about which to boast and gives every part of the glory to God.
🚨‼️Before the sinner is regenerated, indwelt, sealed, or placed into Christ’s body, the Holy Ghost meets him at the courthouse door. Jesus said, “he will reprove the world of sin, and of righteousness, and of judgment.” He does not arrive carrying a self-esteem workbook and a box of tissues for Adam’s injured ego. He arrives with Heaven’s indictment, Christ’s righteousness, and the announcement that judgment is not a religious metaphor waiting to be edited by a committee.
Conviction is not merely feeling bad because your conscience remembered something ugly. Guilt says, “I made a mistake.” Conviction says, “I have sinned against God.” The Holy Ghost goes beneath the respectable vocabulary, the polished reputation, the charitable donation, and the Sunday clothes until He reaches the unbelieving heart. The great sin in John 16 is not that the sinner failed to become religious enough; it is “because they believe not on me.”
A preacher can increase his volume, an organist can decrease the lighting, and a congregation can sing twelve verses while everybody waits for somebody else to move. That may produce perspiration, embarrassment, or a raised hand, but it cannot produce spiritual conviction. Manipulation can pressure the feet toward an altar; only the Holy Ghost can bring the heart before God. A man frightened by a preacher may leave when the preacher stops shouting, but a man confronted by God carries the verdict home.
When the Holy Ghost prosecutes the case, He does not invent evidence; He opens the Book and exposes what was already there. The sinner then has two choices: bow to the truth or harden himself against it. “To day if ye will hear his voice, harden not your hearts.” The most dangerous man in the building is not the sinner who feels condemned, it is the sinner who has learned to hear the verdict without trembling.
🚨‼️The greatest threat to Christianity has never been philosophy, it has been Christians who become impressed with philosophy. Paul walked into Athens surrounded by men who had spent centuries asking questions no one could answer. They had schools, statues, debates, famous names, and intellectual prestige. Paul had something they didn’t have, a revelation from the risen Lord Jesus Christ. The professors called him a babbler. Heaven called him an apostle. Be careful whose applause you’re chasing.
The modern world still bows before Athens. We have simply traded marble temples for university campuses, podcasts, television studios, social media influencers, and bestselling authors. The old altar is still standing. It still reads, “TO THE UNKNOWN GOD.” Men know psychology but not repentance. They know philosophy but not salvation. They know science but not the Saviour. They know information but not truth. They have answers for almost everything except the one question that matters: “What must I do to be saved?”
The greatest lie ever sold to the church is that Christianity must become intellectually acceptable before the world will receive it. Paul never apologized for Genesis. He never softened hell. He never redefined sin. He never edited the resurrection to satisfy educated skeptics. He preached Christ crucified, and if the philosophers laughed, they laughed. Better to be mocked for believing God’s Word than applauded for explaining it away. The approval of heaven is worth infinitely more than the applause of Athens.
The church doesn’t need another philosopher. It doesn’t need another motivational speaker, celebrity influencer, or theological entertainer. It needs men who still believe the Book, still preach the blood, still proclaim the empty tomb, and still fear God more than they fear academic ridicule. Athens is still asking questions. Jesus Christ is still the answer.
@Aportzline I find this affiliation with Wheeling to be a strategic miss…CBJ could have affiliated with Cincinnati Cyclones a couple years ago and owned ALL of Ohio…instead of just Columbus…shortsighted again..
Every idol is shaped by the desires of the worshipper. Man creates a god who will approve his choices, protect his comforts, excuse his sin, and never command him to die to himself. What appears to be devotion to another is often only devotion to self wearing a religious mask.
“They exchanged the glory of the incorruptible God for an image in the form of corruptible man” (Romans 1:23).
Idolatry is not limited to statues, temples, or false religions. We commit it whenever we reduce God to a version of ourselves. We keep the attributes that comfort us, reject the truths that confront us, and then worship the god our own preferences have created.
“These men have set up their idols in their hearts” (Ezekiel 14:3).
This is why self love stands beneath so many forms of rebellion. We may worship success, pleasure, approval, family, politics, ministry, or even our own theology. The object changes, but the throne remains occupied by the same ruler: self.
“For men will be lovers of self, lovers of money, boastful, arrogant” (2 Timothy 3:2).
The gospel does not come to help self become more successful. It comes to remove self from the throne. Christ calls us to deny ourselves, take up the cross, and follow Him.
“If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me” (Luke 9:23).
Every idol eventually reveals the face of the person who made it. True worship begins only when we stop remaking God in our image and bow before Him as He has revealed Himself.
One of the clearest warning signs in theology is when someone claims to believe the Old Testament but rejects the way the apostles interpreted it.
The apostles didn't treat the Old Testament as a collection of isolated proof texts. They read it through the person and work of Christ. They showed how the Law, the Prophets, and the Writings pointed to Him.
If your interpretation of the Old Testament consistently conflicts with the apostles' interpretation, the problem isn't with the apostles.
The New Testament doesn't replace the Old Testament, it reveals its fulfillment in Christ.
🚨‼️The world says, “Love yourself.” Jesus Christ said, “deny himself.” That is not a small disagreement. That is two kingdoms talking. One puts a mirror in front of a man and tells him to worship what he sees. The other puts a cross in front of him and tells him to die to what he is. Modern religion has spent years trying to make those two messages shake hands, but they will not. The mirror and the cross are not friends. One flatters the old man. The other crucifies him.
Paul said the last days would be marked by men being “lovers of their own selves.” Not haters of themselves. Not people suffering from a shortage of self-esteem. Lovers of their own selves. That is the Bible’s diagnosis. The age is not sick because men failed to admire themselves enough. It is sick because self has become the god of the age. My feelings. My truth. My identity. My dreams. My platform. My peace. My story. My will. Same old devilish tune, just played on modern instruments.
And the tragedy is not merely that the world preaches it. The tragedy is that professing Christianity borrowed the language, put a worship track behind it, and called it healing. Sermons became therapy for the flesh. Songs became emotional mirrors. Churches became platforms for personalities. Testimonies became branding exercises. The cross became a prop in the background while self stood in the spotlight saying, “Look how loved I am.” But the gospel was never “you are amazing.” The gospel is that Christ died for our sins, was buried, and rose again.
The answer is not self-hatred. It is not fake humility. It is not walking around pretending grace did nothing in you. The answer is Galatians 2:20: “yet not I, but Christ liveth in me.” That is the death blow to the religion of self. Not self enthroned. Not self discovered. Not self promoted. Christ. The Bible believer does not need a better mirror. He needs the cross, the Book, the Spirit of God, and a Saviour who has the preeminence.
@markchironna This is outstanding…it provides evaluative light to discern the authentic from the immitative beyond the surface level…This is well worth sitting with and allowing it to inwardly marinate…
Fruit and results are easily confused, because they often occupy the same space and can look identical from the outside. But they answer different questions. A result tells you what was produced. Fruit tells you what a thing is. This is the whole force of the moment in Matthew 7 when men stand before the Lord and recite their prophesying, their exorcisms, their many mighty works, and he refuses every item on the list as evidence of anything. The works were real. The results occurred. And the nature that produced them was still corrupt. A result sits outside the person, it can be counted, and it can be generated by a nature that flatly contradicts it.
That is what makes results useless as a test, because almost anything impressive can be severed from the character of the one who produced it. A gift generates results, and a gift is given rather than grown, so it certifies nothing about the person carrying it. Technique generates results, and technique is learnable by anyone. Platform generates them, and borrowed authority, and the momentum of a crowd. The con artist and the saint can stand in front of the same growing church, and the attendance figure cannot tell you which one you are looking at. The honest question to ask of anything impressive is whether a corrupt nature could have produced this exact result, and for the number, the crowd, the healing, the influence, the answer is always yes.
Fruit cannot be severed that way, because fruit is the nature itself becoming visible. Patience is not something a person produces. It is what a person has become, and it shows precisely where no gift or technique can counterfeit it, in how someone treats the one who can do nothing for them, in what they do with power when no result is on the line, in whether they tell the truth when a lie would grow the work faster. These are not outputs. They are disclosures, and a season of pressure is what forces them into the light. So the things that authenticate are almost never the results. They are the slow and unspectacular showings of what a person actually is, visible mostly where nothing is being produced and no one is watching.
Maturity is not the absence of strong reactions. It is the growing capacity to stand inside them without being run by them. We do not arrive at the ordered life by wishing for it; we grow into it slowly, one restrained response at a time, until the discipline becomes a disposition. To show up formed in the hard moments is simply to have practiced in the small ones long enough that they shaped us.
The pressure to conform is rarely a threat. It's usually a warmth: the invitation to belong, the fear of the cold outside the circle. Courage is choosing the cold when the truth is out there.
Many ask God to awaken the church, but they have little patience for the very means God uses to awaken His people.
They want renewal, but not conviction. They want fire, but not truth that searches the conscience. They want a move of God, but become restless when the Word is opened with weight, when sin is exposed with clarity, and when Christ crucified is preached again and again.
True revival is not built on religious excitement. It is built on the Spirit of God taking the Word of God and bringing sinners low before the holiness, mercy, and majesty of God.
“So faith comes from hearing, and hearing by the word of Christ” (Romans 10:17).
When the people of God were restored in Nehemiah’s day, they did not treat the Word as an interruption. They stood and listened as the Law was read and explained, because hungry hearts do not despise the voice of God.
“He read from it before the square which was in front of the Water Gate from early morning until midday... and all the people were attentive to the book of the law” (Nehemiah 8:3).
The early church did not grow strong by asking for less doctrine and shorter truth. They were devoted to the apostles’ teaching, fellowship, breaking of bread, and prayer.
“They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer” (Acts 2:42).
A church that is bored with the gospel is not ready for revival. A people who grow weary of hearing Christ preached are not hungry for awakening, no matter how loudly they speak of it.
If we truly desire revival, we must stop treating faithful preaching as too much. We must pray for pastors who will preach the Word in season and out of season, and for hearts that tremble when God speaks.
“Preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction” (2 Timothy 4:2).
There is a deep reason why we look away from things we need to pay attention to. A culture, like a person, forms its identity by deciding what belongs to it and what does not, and it exiles the rest into the shadow. The outlier often carries exactly what we have disowned.
Change almost never begins at the center. It begins at the edges, among the outliers, long before the mainstream can read it. If we want to understand the times, we have to learn to watch the margins.
The outlier is an early signal. It carries information about where the whole system is heading, and the center cannot yet read it, because the center is invested in not reading it.