Fugu Kimo

A wayfarer.

[Ibrahim Al Ansārī @IbrmAnsari]

The Jews

And we seek refuge in Allah from the path of "those who have earned (his) anger" the Jews:

The nation upon whom is the Divine wrath are the Jews, the people of lies, slander, betrayal, conspiracy and trickery, the killers of Prophets and consumers of ribaa and bribes. They have the most evil hearts of all nations, and the worst attitude. They are the farthest removed from (divine) Mercy and the closest to (divine) wrath. Their way is enmity and stirring up hatred. They represent the house of witchcraft, lies and trickery. They do not see anything wrong in rejecting and disbelieving in Prophets whom they did not like. With regard to a believer, they respect not the ties, either of kinship or of covenant. They do not respect the rights of those who agree with them, or show any compassion towards them, nor do they show any justice or fairness to those who work with them. There is no safety or security for those who mix with them, and there is no sincerity towards those who use their services. The most evil of them is the one who is most intelligent, and the cleverest one among them is the one who cheats the most. The one who is good at heart, which it is unlikely to find among them, is not a Jew in any real sense. They are the most bad-tempered of people, with the gloomiest houses and the filthiest courtyards. They have very bad manners, their greeting is a curse, and meeting them is bad news. Their slogan is wrath and they are filled with hatred.

Ibn al-Qayyim "Hidāyat al-Ḥayārā"

[Fugu Kimo @drone_887]

@IbrmAnsari Aameen.

[Ibrahim Al Ansārī @IbrmAnsari]

The Jews and Christians sought to enforce their deen of democracy upon the Muslim world, through bombs and bullets.

Yet the Munafiqeen, foolish and degenerates took up their crusade, said there is no need for force, as we will call the people to your deen.

And the matter has even went so far that many of those who label themsleves scholars, are today calling to this Kufr deen and even telling us that democracy is Islamic!!!

They want us to believe the Jews and Christians bombed our lands to force us to follow what was Islamic!!!

May Allah curse all those who call to the Shirk of democracy.

[أبو ميمون الأثري @AdabDurrah]

If you consider someone who follows the Qur'an and the Sunnah strictly a Wahhabi, then I welcome that label. We love that label.

— Shaykh Ahmad Musa Jibril حفظه الله ورعاه

[Ibrahim Al Ansārī @IbrmAnsari]

What about those today who obey the Tawaghit in all the matters, even after guidance has been manifested to them?

[Ibrahim Al Ansārī @IbrmAnsari]

Have you read Ṣaḥīḥ al-Bukhārī?

Shaykh Amir Baajat (may Allah protect him) said:

We used to read Ṣaḥīḥ al-Bukhārī during our university days, and there was a classmate of ours named “ʿAbdullāh.” We used to nickname him “ʿAbdullāh al-Sakan, Ibn al-Sakan,” because there was another student with the same name from the same tribe, so it would get confusing: one was “ʿAbdullāh so-and-so” and the other “ʿAbdullāh so-and-so.” This particular one lived in the university dormitory, so he became known as “Ibn al-Sakan” (the son of the dorm).

This ʿAbdullāh Ibn al-Sakan would always give us the same advice. He would say: “You are students of Sharīʿah, how will you meet Allah, the Mighty and Majestic, when you have not read Ṣaḥīḥ al-Bukhārī, the most authentic book in Islam after the Book of Allah?”

Nowadays, unfortunately, you find that people have turned away from the books of the Sunnah. A person may claim to be educated and to have Islamic knowledge, saying he reads this scholar and that thinker, but if you ask him, “Have you read the sayings of the Prophet (peace and blessings be upon him) in Ṣaḥīḥ al-Bukhārī?” he says, “No.”
So our companion used to say: “Do not meet Allah, the Mighty and Majestic, without having read Ṣaḥīḥ al-Bukhārī.”

[Ibrahim Al Ansārī @IbrmAnsari]

Allah Ta'ala raised up for His dīn Shaykh al-Islām Muhammad ibn Abdul-Wahhab, may Allah sanctify his soul and illuminate his grave.

He strove against the mushrikīn and the people of bid'ah throughout his life, with his hand and his tongue, and Allah aided him with a mighty army from the supporters of the dīn and the protectors of the pure Sharī'ah. A group among them strove against the people of falsehood with proof and clear exposition, and another group fought the obstinate ones with the sword and the spear, until Allah restored to Islam its might and glory.

The banners of the Prophetic Sunnah and the Salafi teachings were raised, all praise be to Allah, in the Arabian Peninsula, and the banners of shirk, bid'ah, and the traditions of jāhiliyyah were brought down within it. His sons and students walked upon the Shaykh's manhaj after him, along with others whom Allah guided and whose insight He illuminated, from the people of Najd and other lands.

Whenever a righteous predecessor among them passed away, Allah raised up after him a successor to stand in his place though few indeed are they in our time. nd Allah is the One whose help is sought.

Shaykh Ḥamūd at Tuwayjurī - "Ghurbat al-Islam"

[Ibrahim Al Ansārī @IbrmAnsari]

In reality, the one who participates in legislative and presidential elections is choosing a ruler who does not judge by what Allah has revealed, and a lawmaker who legislates laws besides Allah. He is choosing people who respect man-made laws and strive to implement them. He is choosing individuals who give no value to the Sharia of Allah.

So, my Muslim brother, are you content to take part in this process?

Shaykh Abdullah at Tunisi

[Ibrahim Al Ansārī @IbrmAnsari]

The Jewish state is the perfect example of democracy in action.

Rule by the people, and if the people want to act like savages and commit war crimes, then democracy dictates to follow what the people want.

How weak minded must one be, to suggest that Muslims follow the same.

[Ebubekir Çizmeci @Ebubekirnecdiy]

Şeyh Ahmed Musa Cibril, Şeyh Velid es-Sinani'nin takvası ve yaşadığı bazı imtihanlar:

[Ibrahim Al Ansārī @IbrmAnsari]

Who is the Ruler (Walī al-Amr) Who it is Obligatory to obey.

For a Muslim, the ruler who it is obligatory to obey must be:

A Muslim; for there is no authority for a disbeliever.

One who implements the Sharīʿa and adheres to it; for there is no authority for one who replaces the deen of Allah, nor for one who legislates besides Allah.

Whoever rules by other than what Allah has revealed, legislates besides Allah, enacts laws that contradict the Sharīʿa, compels the people to abide by them, and wages war against its adherents, such a person is not a walī over the Muslims, and no obedience is owed to him.

Islam and the implementation of its Sharīʿa are a condition for authority (wilāya), hearing, and obedience.

ʿAbdullāh al-Ghulayfi, may Allah have mercy on him

[Al Don Fodio @AlDonFodio]

Sh Muhammad Amān Al-Jāmi rh

"There should be no khilāf on this matter [major kufr of tahkīm al-qawānīn]"

"All of them [Govs who rule by qawānīn] rule by Democracy"

[Anas @TheCleanestFit]

Ali ibn Abi Talib (رضي الله عنه) said:

"There is no day on earth except that الله has within it servants whom He emancipates from the Fire, and there is no day wherein more necks are freed from captivity than the Day of Arafah.

Therefore, increase your recitation therein, saying:

'O الله, emancipate my neck from the Fire, expand for me my halal, wholesome sustenance, and turn away from me the corrupt transgressors among both the Jinn and mankind, for indeed, this constitutes the vast generality of my supplication on this day.'"

Lata'if al-Ma'arif P 284 by Imam Ibn Rajab

[Anas @TheCleanestFit]

On the afternoon of the Day of Arafah, Abdullah ibn Umar (رضي الله عنه) used to raise his voice loudly, proclaiming:

"None has the right to be worshipped except الله alone, without partner. To Him belongs all dominion, to Him belongs all praise, and He is over all things Omnipotent.

O الله, guide us with true guidance, beautify us with Taqwa, and forgive us in the Hereafter and in this first life."

Then, he would lower his voice to an intimate whisper and say:

"O الله, I ask You from Your boundless bounty and Your divine giving for a sustenance that is pure, wholesome, and blessed.

O الله, You have commanded us to supplicate, and You have decreed upon Yourself the response, and You never break Your promise, nor do You ever fail Your covenant.

O الله, whatever good You love, make it beloved to us and make it easy for us to attain. And whatever evil You hate, make it hateful to us and keep us far removed from it.

And do not strip Islam away from us after You have already granted it to us."

Al-Sunan wal-Ahkam, Vol. 4, p. 202.

[Ibrahim Al Ansārī @IbrmAnsari]

Types of Jihad:

1. Jihad against the Kuffar, Mushrikeen, and combatants:
By wealth, self, and tongue, based on the saying of the Prophet (salallahu alayhi wa salam):
“Strive against the Mushrikeen with your wealth, your lives, and your tongues.”
(Reported by Ahmad, Abu Dawud, and al-Nasa’i with an authentic chain.)

2. Jihad against the Fussaq (open sinners):
By hand, tongue, and heart, based on the authentic hadith:
“Whoever among you sees an evil, let him change it with his hand; if he is unable, then with his tongue; if he is unable, then with his heart, and that is the weakest of Imaan.”

3. Jihad against Shaytan:
By repelling doubts and abandoning desires. Allah (exalted) says:
“Indeed, Shaytan is an enemy to you, so take him as an enemy.” (Surah Fatir)

4. Jihad against the nafs:
By restraining its desires and resisting its recklessness.

- Shaykh Abu Noor al Maqdisi (may Allah have mercy upon him)

[Ibrahim Al Ansārī @IbrmAnsari]

A point worth mentioning here is something the scholars have noted: dhikr is only truly beneficial when the heart accompanies the tongue. The goal of dhikr is not the mere counting of words without reflecting upon their meanings and benefiting from them.

Ibn Taymiyyah, may Allah have mercy on him, said: "What is sought from the Quran or from dhikr is understanding its meanings and acting upon them. For if a person does not have this aspiration and this drive, he is not among the people of knowledge and religion."

When dhikr harmonizes heart and tongue, when a person contemplates and reflects, it produces love, longing, fear, hope, repentance, reliance upon Allah, contentment, surrender, gratitude, patience, and all other noble states.

Through dhikr, when a person reflects upon it, hearts are given life and brought to perfection. Dhikr, when it harmonizes heart and tongue, forbids every blameworthy thing.

For this reason some scholars mentioned that a person who reads a single verse from the Book of Allah with reflection, even if he repeats it a hundred times in one night, benefits more than someone who completes a full recitation of the Quran without contemplation. A person who repeats a verse a hundred times, reflecting upon it, extracting its meanings, and striving to understand it, this is more beneficial to his heart and more conducive to the attainment of faith and the tasting of the sweetness of the Quran. This was mentioned by the eminent scholar Ibn al-Qayyim, may Allah have mercy on him.

- Shaykh Abū al-ʿAlā al-Rāshid (may Allah protect him), "Aqeedah benefits from the Prophetic Dhikr and Dua".

[91kk @6uj4na_]

Does a Scholar who dedicated his life for Allah, to convey the true message of Islam in it's pure form deserve this?!
#Free_Nasr_Alfhd
#ناصر_الفهد

[Anas @TheCleanestFit]

When a man’s heart flutters for a woman, the most sublime manifestation of his chivalry, and the highest pinnacle of his emotional intelligence, is not to rush blindly toward her on an impulse of raw passion.

Rather, it is to rein in his heart, allowing his intellect the room to guide him.

A real man doesn't settle for merely loving a woman, instead, he reads the 'book of her life.'

He contemplates the environment that nurtured her, gazes into the ceiling of her dreams, and understands what she demands from life and aspires to attain.

He then weighs all of this in the scales of his own reality and goals.

If he finds that the trajectories of their lives converge in harmony, and that he is capable of being her happiness, rather than a constraint upon her dreams, he steps forward with manhood, that they may be united in halal, sacred bonds, within a home sheltered by tranquility and contentment.

Yet, if he perceives an unbridgeable chasm between their two worlds, and sees that his entry into her life would deprive her of the existence she envisions, then the ultimate expression of his protection for her, and his preservation of his own dignity, lies in the 'chivalrous grace of withdrawal.'

He turns away from her not out of abandonment, but out of altruism, exalting her happiness above the selfishness of his own emotions.

He does this so he may never live a day scourging his own soul for his inability to satisfy her, nor will she live imprisoned in a life that doesn't resemble her.

This is the wise foresight that protects homes before they are ever built, making love a covenant of honor, rather than a bitter regret.

[Anas @TheCleanestFit]

Abu Ubaydah ibn al-Jarrah killed his own father on the Day of Badr.

Mus'ab ibn Umayr killed his own brother, Ubayd ibn Umayr.

Umar ibn al-Khattab killed his own maternal uncle, Al-Aas ibn Hisham ibn al-Mughirah.

And Hamzah ibn Abd al-Muttalib killed Shaybah ibn Rabi'ah, who was from among his paternal cousins.

This is how the Sahabah were. They never compromised, flattered, or played double games with anyone at the expense of the Religion of الله, nor did they ever extend their love and affection to an enemy of الله even if they shared blood with them

Yet, look at the wretched state of some of you today.

You desperately long for the companionship of the kuffar, yearning to show them affection, bringing them close into your gatherings, laughing casually with them, and treating them with gentleness and adoration.

How can you audaciously claim to love الله, while you simultaneously love and show active affection to His enemies?

It is regarding this boundary that الله the Exalted revealed:

{You will not find a people who believe in الله and the Last Day having affection for those who oppose الله and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those He has decreed within their hearts faith and supported them with a pure spirit from Himself}. [Surah Al-Mujadilah: 22]