Dyanna Chacon

Emprendedora. Amante del deporte al aire libre, la comida sana y el autoconocimiento como herramientas para tener una vida sana y en equilibrio. 💕

[Dyanna Chacon @dyanna23]

@ibepacheco Un gobierno seri ( que lo te debemos más temparno que tardes) seguro abolirá ese acuerdo porque nada que haya nacido en la ilegalidad y que nos perjudique debe ser considerado no se cerca !

[Reporte Ya @ReporteYa]

#21Oct #Gastronomía
Panadería caraqueña obtiene por primera vez certificación de la UCV por su pan de masa madre

La panadería La Rosita, ubicada en el sector Las Delicias de Sabana Grande en Caracas, se convirtió en el primer establecimiento del país en recibir un certificado otorgado por la Facultad de Ciencias de la Universidad Central de Venezuela (UCV).

La acreditación avala que la elaboración de sus productos se realiza con 100 % masa madre tradicional y de manera natural, sin el uso de aditivos ni conservantes químicos.

Con información de SoyArepita

#PeriodismoQueResiste

[Dyanna Chacon @dyanna23]

@elestimulo Invito a la UCV a que los certifique

[Dyanna Chacon @dyanna23]

@elestimulo Yo también hago panes 💯 de masa madre hace más de 10 años

[Alexa Gómez @AlexaGomezDos]

Dios mío no puede ser 🤣🤣🤣🤣¿quien hizo estooooo? Honor compartir espacio con @ggangix 🥰🥰del mojino @negromangueraa hablamos después 🤣🤣🤣

[CATERINA VALENTINO @CATERINAV]

#20Oct Joven italiano: “No soporto más a esta gente. Conozco a tantas personas que vienen aquí de todas partes del mundo, trabajan duro y ya están trabajando a las cinco de la mañana. Si vienes aquí y DESTRUYES mi país, te enviaremos de vuelta a tu propio país. ¡He tenido suficiente!

Bueno, si violan a mi hija o a mi hermana, ¡entonces hablaremos! No soporto más a esta gente. Tengo 23 años y quiero vivir en mi propia ciudad. ¡Y tenemos que ser nosotros los que empecemos!

¡Tenemos que ser nosotros los que nos levantemos y luchemos! Mi ciudad ni siquiera existe ya. Mi abuelo, mi bisabuelo —ellos construyeron todo esto.”

[Maibort Petit @maibortpetit]

@X LES RUEGO NO SEGUIR ESTA CUENTA FAKE QUE ROBA MI IDENTIDAD Y PUBLICA INFORMACIONES FALSAS Y MANIPULADAS. POR FAVOR AYUDENME A DEBUNCIAR EL USUARIO POR SUPLANTACIÓN DE IDENTIDAD.

@FBIDirectorKash

[Dyanna Chacon @dyanna23]

@CATERINAV Lo siento mucho 😔

[Dyanna Chacon @dyanna23]

@CATERINAV Dios! Que maldad!

[Joel Osteen @JoelOsteen]

Delays, detours, and disappointments come to us all. We worked hard, but our nets are empty. That’s not the end of your story. Scripture says that through faith and patience we inherit the promises.

[Blanca Rosa Mármol @BMarmoldeLeon]

Por fin consideran la Junta de Gobierno en Washington! Aleluya!

[Dyanna Chacon @dyanna23]

@SebastianaB Mardecio loco!

[Dyanna Chacon @dyanna23]

@elcentinela41 Es quizás una contradicción, pero justamente esto no hay quw republicar estos vídeos. Si no les damos visibilidad no les damos el incentivo para que continuar...el tema es que las RS están alimentado un sin oficio muy grande, perdida de valores y sentido...todo por un like

[endocrinorosero @endocrinorosero]

Cuando recomendamos dejar el consumo de azúcar, muchos creen que eso significa dejar de disfrutar la vida.

El problema no es dejar de disfrutar la vida, el problema es creer que necesitas algo que te enferma para disfrutarla.

No debemos confundir placer con dependencia, ni libertad con adicción.

[Jeremiah Knight @iamrjknight]

The sovereignty of God should never make us passive in prayer. It should make us pray with greater confidence, because we are speaking to the One who actually rules over what we are asking about. Scripture never presents prayer as an attempt to persuade a reluctant God or to push Him toward a better plan. We come before the Father who “works all things after the counsel of His will” (Ephesians 1:11), knowing that nothing lies outside His authority.

This is why the early church prayed the way it did. When persecution came, they addressed God as the One “who made the heaven and the earth and the sea, and all that is in them” (Acts 4:24). They even confessed that Herod, Pilate, the Gentiles, and Israel had done whatever God’s “hand and purpose predestined to occur” (Acts 4:28). Then they prayed for boldness. God’s absolute rule did not silence their prayers. It gave those prayers a foundation.

Daniel understood the same thing. He knew from Jeremiah that God had appointed seventy years for Jerusalem’s desolation, yet when he understood the promise, he “gave attention to the Lord God to seek Him by prayer and supplications” (Daniel 9:2–3). The promise did not make prayer unnecessary. It drove him to prayer because he knew the God who had ordained the outcome was also the God who brings His purposes to pass through appointed means.

This is where we often go wrong. We imagine that if God has already determined His purposes, our prayers cannot matter. Scripture teaches the opposite. God ordains the answer, and He also ordains the prayers through which He is pleased to bring that answer. James says, “The effective prayer of a righteous man can accomplish much” (James 5:16). Our prayers matter because God has chosen to make them part of His providence.

That should make us bold and humble at the same time. We ask earnestly because God is powerful, and we submit because God is wise. Jesus Himself prayed, “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will” (Matthew 26:39). There is no conflict between asking deeply and trusting completely. Mature prayer does both.

So when we pray, we are not speaking into uncertainty. We are coming before the throne of the God who governs kings, storms, sickness, nations, hearts, and every detail of providence. His sovereignty is the reason prayer has weight. If God were merely watching history unfold, prayer would rest on very little. But because He reigns, we can come “with confidence to the throne of grace” (Hebrews 4:16), knowing that the One who hears us is able to do all that accords with His perfect will.

[Carlos Erazo @CarlosErazoGTG]

This might be one of the WILDEST plot twists in the entire Bible and most Christians have never heard of it.

Check this out.

There were two significant requests Moses made to God that were denied.

First. In Exodus 33, Moses asks God, “Show me Your glory.” But God tells him, “You cannot see My face, for no one may see Me and live.”

Request denied.

Second. In Deuteronomy 3, Moses begs God to let him enter the Promised Land but because of his disobedience and failure to trust God, God tells Moses he will not enter.

Request denied again.

Now, fast forward to the New Testament. In Matthew 17, Jesus is transfigured on a mountain, and the Bible specifically tells us that his face shone like the sun.
And guess who suddenly appears there with Jesus?

Moses.

Think about this. What is Moses finally seeing?
He’s seeing… the face of God.

The man who led the first Exodus and delivered his people from the bondage of Egypt is standing face to face with the One who would accomplish a greater Exodus, delivering sinners from the bondage of Satan, sin and death.

The man whose face was radiant because of God’s glory (Ex. 34:29) is standing face to face with the One whose face radiates God’s glory (Matt. 17:2).

In Deuteronomy 18:15, Moses tells the Israelites that God will raise up a prophet like him and commands them to “LISTEN TO HIM.”
In Matthew 17:5: God the Father speaks to the disciples about Jesus and says “LISTEN TO HIM.”

But wait… there’s more.

Where is Moses standing?
He’s standing… in the promised land.

The very two things Moses had once been denied, God allows him to experience in the presence of Jesus.

Two takeaways.

1. Sometimes God answers our prayer requests in ways that we do not expect. Whatever he has to offer us is infinitely better than anything we could ever imagine.

2. Our failures may have consequences, but in Christ, they don't have to have the final word.

That’s why Moses’ failure didn’t have the final word.

God’s grace did.

[Tevin Macharia Mukabana @TevinMacharia]

Nehemiah 6:3 holds one of the strongest sentences a believer can ever learn to say.

Nehemiah was cupbearer to King Artaxerxes in Shushan the palace. He had comfort, position and access to the most powerful man in the empire. Then news came from Jerusalem: the wall was broken down and the gates were burned with fire. He sat down and wept, mourned certain days, fasted and prayed before the God of heaven (Nehemiah 1:3-4).

That burden carried him all the way to Jerusalem. He inspected the ruins by night, gathered the people, and they said, "Let us rise up and build" (Nehemiah 2:18).

And the moment the work began, the opposition began. Sanballat and Tobiah mocked them. Tobiah said that if even a fox went up on their stone wall, it would break it down (Nehemiah 4:3). Then came threats, so the builders worked with one hand and held a weapon with the other (Nehemiah 4:17). When mockery and threats failed, the enemies tried something quieter: "Come, let us meet together… in the plain of Ono." Nehemiah saw it for what it was: "they thought to do me mischief" (Nehemiah 6:2).

His answer: "I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?" (Nehemiah 6:3).

They sent that same invitation four times. Four times he gave the same answer (Nehemiah 6:4).

What makes his story powerful is that the greatest threat to the wall was never the mockery. It was the invitation to come down.

How many people have survived criticism, only to be pulled away by a distraction? How many have resisted open attack, but left their assignment for an argument, a meeting, a conversation that was never meant to help them? Not every invitation is an opportunity. Some are traps dressed in politeness.

The enemy didn't need to destroy the wall. He only needed Nehemiah to stop building.

And because Nehemiah stayed on the wall, it was finished in fifty-two days (Nehemiah 6:15). Even his enemies "perceived that this work was wrought of our God" (Nehemiah 6:16).

Nehemiah teaches us that focus is a form of faith. You don't have to answer every voice, explain yourself to every critic, or come down to every plain of Ono. Guard your assignment. Keep one hand on the work and the other on the sword of the Spirit. What God has called you to build, He will help you finish.

I AM DOING A GREAT WORK. I WILL NOT COME DOWN.
✒ © Tevin Macharia

[Dyanna Chacon @dyanna23]

@PPedroJose Amen

[Andrés Caleca @ajcaleca]

Y mientras tanto, al flamante directorio del Banco Central no se le ocurrió otra manera de garantizar el funcionamiento de la banca, que confiscar, vía comisiones hasta por respirar, los escuálidos ingresos de los venezolanos. Tontos de la cabeza y desalmados sin remedio.

[Adam | Faithful Messenger @Adam_FaithfulM]

The only time the Gospels record Jesus writing anything, He wrote it in the dirt. And we’re never told what it said.

It’s early morning in the temple courts. Jesus is teaching. Suddenly the scribes and Pharisees drag a woman into the middle of the crowd.

“Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” (John 8:4–5)

It’s a trap. Say “let her go,” and He breaks the Law of Moses. Say “stone her,” and He loses the sinners who followed Him, and defies Rome, which reserved executions for itself.

And Jesus does something nobody expects.

“Jesus bent down and wrote with his finger on the ground.” (v.6)

They keep pressing. He stands up and says the line the whole world knows: “Let him who is without sin among you be the first to throw a stone at her.”

Then He bends down and writes on the ground again. (v.8)

And one by one, starting with the oldest, they walk away.

So what did He write?

People have guessed for centuries. The sins of the accusers (some later manuscripts even add that). A line of the Law. Or nothing at all, just a deliberate refusal to play their game.

But there’s one Old Testament verse the scribes would have known by heart, and it changes everything:

“O LORD, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you shall be written in the earth, for they have forsaken the LORD, the fountain of living water.” - Jeremiah 17:13

Written in the earth.

Names written in dust, the opposite of names written in heaven. Names the wind erases.

Now look at what happened the day before, in the same temple. Jesus stood up at the Feast and cried out: “If anyone thirsts, let him come to me and drink... rivers of living water” (John 7:37–38).

He had just offered Himself as the fountain of living water. These men had rejected Him. And now He kneels and writes in the earth.

We can’t prove what His finger traced. But if these experts in the Law understood what they were watching, it’s no wonder they dropped their stones and left, oldest first.

Notice the other detail: the woman was “caught in the act,” yet the man is nowhere. The Law required both to face judgment (Leviticus 20:10). The trial was rigged from the start.

And the finger writing in the dust? The same finger of God once wrote the Law on tablets of stone (Exodus 31:18). The Lawgiver Himself was kneeling in the courtyard.

When everyone was gone, only two remained: the sinner and the only One who was without sin. The only One who had the right to throw a stone.

“Neither do I condemn you; go, and from now on sin no more.” (v.11)

Her accusers’ names, written in dust.

Hers, written somewhere else.