Deepak Singhal

[Deepak Singhal @erdeepaksinghal]

Correct

[Kavishala @kavishala]

ये हुनर जो आ जाये, आपका ज़माना है
पाँव किसके छूने हैं, सर कहाँ झुकाना है

- अस्तित्व 'अंकुर'

[Navroop Singh @TheNavroopSingh]

🇨🇳 Chinese AI video about potential future wars.

[Gitmo (Health is a Wealth) 🇺🇸🇮🇱 @Gitmo99]

Bruce Lee was an absolute phenom whose impact transcended martial arts. His legendary speed, superhuman strength-to-weight ratio, and revolutionary philosophy of Jeet Kune Do changed pop culture forever.

[Navroop Singh @TheNavroopSingh]

I can name more people and write more uncomfortable truths. Because when i say foreign hand i speak with facts & data ! You can read more details in my Book #NitiShastra !

As a lawyer we are taught to document everything in your pleading 😅

[Vedanjanam @VEDANJANAM]

Q. Which are the most reliable classics within the Vārāhī canon of Indian astrology?

A. The following may be treated as the primary authorities:

1. Bṛhat Jātaka
2. Sārāvalī
3. Sarvārtha Cintāmaṇi
4. Jātaka Pārijāta
5. Horā Sāra

The following texts should be studied more cautiously:

1. Mānasāgarī
2. Phaladīpikā
3. Jātaka Tattva

Where these texts disagree with the primary authorities listed above, the primary authorities should generally be preferred.

[Vedanjanam @VEDANJANAM]

Māraka Houses: Death-Inflicting Houses

Māraka (death-inflicting) refers to a planet or house capable of threatening health and longevity. The 2nd and 7th houses are designated as Māraka Bhāvas (death-inflicting houses).

There are two reasons for this designation: philosophical and astrological.

The Philosophical Basis

The Śrī Gurucaritra narrates that when Brahmā summoned the four Yugas (cosmic ages), Kali Yuga appeared holding its tongue in one hand and its genitalia in the other.

The symbolism is direct. Human beings in Kali Yuga are governed primarily by the appetite of the tongue and the appetite of the genitalia.

In the Kālapuruṣa (cosmic person) chart, Venus owns the signs corresponding to the 2nd and 7th houses. Venus also signifies taste, sensual pleasure, reproductive power, and sexual gratification. Being Rājasika (passion-driven) and associated with Jala Tattva (water element), it creates the desire for repeated enjoyment.

The 2nd house governs food, taste, and speech.

The 7th house governs indulgence, sexual union and Vīrya Śakti (vital and reproductive power).

Unrestrained eating weakens the body, creates disease, and reduces longevity. Uncontrolled indulgence dissipates vitality. Improper speech creates conflict, enemies, stress, and consequences that may also threaten well-being.

The problem is not Venus or pleasure itself. It is the absence of restraint over the pleasures signified by the 2nd and 7th houses.

The philosophical sequence is therefore clear:

Appetite → excess or misuse → depletion of strength → disease and reduced longevity

The Astrological Basis

The 8th house signifies longevity.

The 3rd house, being the 8th from the 8th, also reveals Āyurdāya (span of life).

The 7th house is the 12th from the 8th.

The 2nd house is the 12th from the 3rd.

The 12th from any Bhāva (house) indicates its expenditure, depletion, or loss. The 7th therefore depletes the longevity signified by the 8th, while the 2nd depletes the longevity signified by the 3rd.

This is the technical basis of their Māraka status.

Are the Māraka Houses Inauspicious in Every Respect?

Their defect applies specifically to health, longevity, and death. It should not be extended to every result of the 2nd and 7th houses.

The 7th house remains a Kendra (angular house) and retains the strength associated with a Kendra. Its Māraka nature introduces a limited flaw connected with longevity. It is therefore regarded as a Sadoṣa Kendra (flawed angular house).

Suppose the Pañcameśa (5th lord) occupies the 7th house.

The 5th lord acquires a Māraka connection with respect to the health and longevity of children. Actual harm requires supporting factors such as weakness, affliction, adverse association, poor dignity, or activation through the relevant planetary periods.

In other matters, the 5th lord gains strength by occupying a Kendra. It may produce excellent results for education, intelligence, artistic expression, authorship, counsel, and intellectual pursuits.

The same placement can therefore be favourable for one group of 5th-house results and vulnerable for another. The result depends upon the specific signification being judged.

Determining the Principal Māraka

The following planets may acquire Māraka capacity:

- Planets placed in the 2nd house
- Planets placed in the 7th house
- The Dvitīyeśa (2nd lord)
- The Saptameśa (7th lord)
- Planets strongly associated with these houses or their rulers

A chart may contain several such planets. Their capacity is not equal.

A connection with the 2nd or 7th establishes Māraka potential. The power to produce serious harm depends upon functional nature, strength, dignity, placement, conjunction, aspect, affliction, divisional support, and activation through Daśā–Antardaśā (major and minor planetary periods).

[Navroop Singh @TheNavroopSingh]

https://t.co/4BDlg0lG7m

[Navroop Singh @TheNavroopSingh]

Niti Protests ki Sachayi in Hindi !

[Navroop Singh @TheNavroopSingh]

NEET protests ki Sachayi ! Zara suniye aur share kijiye !

[Navroop Singh @TheNavroopSingh]

Another good one !

[Vedanjanam @VEDANJANAM]

The results of Rāhu and Ketu in natal horoscopy depends on three things:

1. Their span of influence.
2. The nature of their beneficence and maleficence.
3. Their strength.

Most texts remain silent on all the above.

Advanced practitioners who have perceived the Grahas in deep meditation state that the nodes are so vast in their expanse that they can never be seen in full. Only a portion becomes visible at a time, while the other Grahas appear clearly and in their entirety.

This observation offers a major clue to the nature of Rāhu and Ketu.

[Riccha Dwivedi @RicchaDwivedi]

FCRA licences are cancelled, yet many NGOs continue to function by shifting foreign-funded assets and operations to new entities.

The FCRA Amendment Bill aims to close that loophole. Watch:

[Deepak Singhal @erdeepaksinghal]

@navdeepdahiya55 will it cover Faridabad?

[Deepak Singhal @erdeepaksinghal]

@navdeepdahiya55 bhai, for Faridabd, 20th morning or evening, when it may start? 🙏🏻

[Vedanjanam @VEDANJANAM]

Q There are many who are claiming that most people will die by 2038 due to change in energy.

A. They are not astrologers, but comedians.

[🌞 Jyotiṣārṇava 🌞 @Jyotisharnava]

Some Thoughts On Mīna Rāśi

The sign of Mīna (Pisces), represented by two fishes with the tail of one touching the face of the other, symbolizes continuity and the unending cycle of existence. It is the twelfth and final sign of the zodiac, marking both the culmination of experience and the threshold of a new beginning. In Kālapuruṣa, Mīna corresponds to the feet, the part that supports the entire body and carries one towards the ultimate destination. According to Nāḍī, it represents the Kṣīrasāgara where Śrī Viṣṇu resides along with his consort Devī Lakṣmī.

Mīna is a Brāhmaṇa Rāśi ruled by Bṛhaspati (Guru). It is the sign where Śukra attains exaltation, bringing together the wisdom of Guru and the refinement of Śukra. Yavaneśvara associate this sign with sacred places, tīrthas, and lands inhabited by deities, sages, and Brāhmaṇas. Among all the signs, Mīna possesses an unmistakable spiritual character. Its natural inclination is towards purity, compassion, devotion, and inner growth.

The combined influence of Guru and Śukra often makes natives of this sign thoughtful and sagacious. They possess an innate ability to guide others, offering practical as well as philosophical advice. Interestingly, many of them become excellent counsellors for the problems of others while struggling to apply the very same wisdom in their own lives. It is one of the amusing contradictions frequently observed in Mīna natives. They can clearly perceive the path for others while remaining emotionally entangled in their own circumstances.

Since Budha is debilitated in Mīna, worldly calculations and material dealings are not always their strongest qualities. They are generally less vyavahārī (practical in financial and commercial matters) and tend to trust others more readily than they should. This openness and goodwill often make them vulnerable to deception, particularly in matters involving money, partnerships, or promises. They value relationships over transactions and may fail to recognize hidden motives until it is too late.

For Mīna, Guru exalts in the 5th house, indicating an abundance of affection, guidance, and concern towards children. Such natives often make devoted parents who derive genuine happiness from nurturing and educating the next generation. They are willing to make personal sacrifices for the welfare of their children and take pride in their growth and accomplishments.

At the same time, Guru is debilitated in the 11th house from Mīna, revealing another characteristic weakness. Many Mīna natives hesitate to demand fair compensation for their knowledge, effort, or services. They may undervalue their own work, feel uncomfortable discussing remuneration, or readily compromise for the sake of maintaining harmony. Their admirable quality of forgiveness and detachment is, at times, expressed where firmness is actually required. Knowing when to let go is a virtue, but knowing when not to let go is equally important. This is one of the life lessons that Mīna often has to learn.

🪷 ॥ नारायण ॥ 🪷

[Shree Jagannatha Temple, Puri @JagannathaDhaam]

ଆଜ୍ଞାମାଳ ବିଜେ ହେବା ପରେ ରଥ ତ୍ରୟଙ୍କୁ ଟଣାଯାଇ ଶ୍ରୀମନ୍ଦିର ସିଂହଦ୍ଵାର ସମ୍ମୁଖରେ ଶ୍ରୀଗୁଣ୍ଡିଚା ମନ୍ଦିର ମୁହାଁ କରି ଅବସ୍ଥାପିତ କରାଯାଇଛି। ଜୟ ଶ୍ରୀଜଗନ୍ନାଥ ମହାପ୍ରଭୁ। 🙏🏻 #RathaJatra #JaiJagannatha #RathaJatra2026 #RathaYatra #ShreeJagannathaDhaam

[Vedanjanam @VEDANJANAM]

Jupiter operates at the seam between levels of reality: within the field of experience, and at the point from which that field becomes visible as a whole.

Its two functions spring from a single principle. Jupiter expands the field of experience, and at the same time enlarges the standpoint from which that field is understood. It grants a wider life, then reveals that the widened life remains situated within a larger order.

This is why one graha governs wealth, learning, children, status, counsel, institutions, dharma, and jñāna. These significations belong to a single structure. Each one enlarges the world available to the native.

Wealth expands material possibility. Learning expands thought. Children extend life beyond the individual. Status expands social agency. Institutions place the person within structures larger than private existence. Dharma places the whole life within an intelligible order.

Jupiter may support, limit, or obstruct these results according to its lordship, placement, dignity, sambandha, varga support, and daśā. Beneath these specific manifestations lies its deeper function: changing the scale from which experience is perceived.

What seemed absolute becomes contextual. What seemed final becomes one stage within a longer sequence. What seemed personal becomes part of a family, a lineage, a law, or a cosmic structure. None of these realities is dissolved. Their relation, dependence, and rank become visible.

Jupiter works through nested frames. It reveals the person within the family, the event within the pattern, the desire within the value that governs it, and the individual life within the order that gives it meaning.

At its highest expression, even dharma becomes an object of contemplation. The mind begins to perceive the frame around the frame.

Abundance and spiritual intelligence arise from this single movement. Expansion supplies the field. Knowledge reveals its rank. Jupiter grants a world large enough for consciousness to mature, then shows that no world, however vast, exists independently of the order within which it arises.

A teacher who increases ambition, confidence, influence, or success transmits the expansive function of Jupiter. The complete teacher also gives proportion, hierarchy, context, and freedom from identification with the very life that has been enlarged.

The enlargement of experience is therefore only the visible part of Jupiter’s work. Its complete function is to reveal the field as real, ordered, and dependent, and to free the native from mistaking a contained reality for the reality that contains it.

[Deepak Singhal @erdeepaksinghal]

@BikeridenWomen rightly said, this will bypass their compulsion for endless tweaking, achieve synthesis, and finally grant their 4H the inner peace it is starving for.

[Vedanjanam @VEDANJANAM]

https://t.co/LUv5NOSBGl