@SimpleSimonsSw@Handre@Jonathan_Witt But that’s exactly what’s so depressing. Donald Trump has extraordinary strength and political skills - and I supported him then and still do wholeheartedly - and even he can’t stop this runaway train of debt and entitlement.
@Handre@Jonathan_Witt The more I learn about the Roman Empire the more pessimistic I become that the West will ever solve its current problems. Doge failed. Entitlements have grown under Trump. No-one can act because they will lose their support. And if the West falls a truly dark age beckons
I've never done this before, but I'm struggling at the moment, and in the thick of it. There are reasons I can't talk about it, some are legal, but personally I know there are crazy people who want to see me suffer.
If you think that the writing I've done for the past four years - especially all of my exclusives about the prison system and the history of gender identity ideology has been valuable, or helped you in some way, it would be very much appreciated if you can spare just $5.
Everything I've written since 2022, building up the body of writing and evidence I have - which has been used in court cases, by Attorney Generals in lawsuits, and especially in a Supreme Court case - I've just been doing on the basis of donations.
I don't make much money for the work I do because I consider my writing to be a public service and I would feel ashamed otherwise.
I've never used a paywall. But, because of that, I'm not making very much at all, despite having dedicated years of my life - and, if I can be bold, important contributions - to this conversation.
I have worked hard, written hundreds of articles over the past four years, many of them exclusives, and I'm not funded by any think tank, just by readers who appreciate having more information.
If you're able to just give a few dollars right now, it goes towards my cost of living and some of the lawsuits I'm engaged in that I can't talk about yet.
https://t.co/dBZsu0kvnR
Everyone seems to take it for granted that “hostility and violence” have no place among Christians.
Former Archbishop of Canterbury Rowan Williams just asked Tommy Robinson—who has been vocally critical of Islam and Muslims in Britain—how “attempting to lead a life of Christian discipleship squares with public rhetoric designed to produce hostility and violence.”
This ignores the fact that Jesus Christ Himself used extraordinarily hostile language against those whom He saw as corrupting society. He publicly called the scribes and Pharisees “hypocrites,” “blind fools,” “children of hell,” a “brood of vipers,” and sons of the devil.
He also violently overturned the money changers’ tables, made a whip of cords, and forcibly drove them and their animals out.
So the real Christian question is not whether hostility or force can ever be justified. Scripture itself settles that.
The question is: Hostility toward what? Force against whom? And under what circumstances?
The modern assumption that Christianity requires Christians to be eternally passive, agreeable, and non-confrontational—DOORMATS, even in the face of evil—is NOT Christianity.
It is a lie designed to neuter and make Christians vulnerable.
So apparently Mamdani’s idiotic NGO grocery store boondoggle now includes giving government subsidies to nearby bodegas to stop them from going bankrupt because they can’t compete with the subsidized stores
Dude just give poor people money for groceries WTF is wrong with you
The Most Destructive Intellectual Project of the Twentieth Century.
The Frankfurt School. You should know what it was, what it built, and why you are still living inside it.
1. The Institute for Social Research was founded in Frankfurt in 1923 and relocated to Columbia University in 1934 when Hitler came to power. The civilization they had decided to dismantle gave them refuge when another tried to kill them. They spent the next five decades producing the theoretical infrastructure for that dismantling. Western civilization itself was the problem: reason, the Enlightenment, the family, tradition, authority. Not reformed. Dismantled.
2. They called it Critical Theory – and the name is the program. Everything is to be criticized; nothing is to be built. In The Dialectic of Enlightenment (1944), Adorno and Horkheimer argued that Western reason — the reason that produced Newton and the rule of law — contained the seeds of Auschwitz. Not that reason had been misused, but that reason itself, taken to its conclusion, produces the death camp. This was not a critique of institutions. It was an indictment of the civilization itself.
3. Adorno gave them the psychological weapon. The Authoritarian Personality (1950) classified conservatism, religious faith, patriotism, and the traditional family not as political positions but as symptoms of a proto-fascist personality. If you believe in the nation or the father’s authority, you are pre-fascist. The opponent was no longer wrong – he was sick. You don’t argue with a pathology. You treat it.
This made dialogue impossible. You don’t persuade someone who is wrong; you diagnose someone who is sick. Politics becomes therapy, and disagreement becomes pathology.
4. Marcuse gave them the political weapon. Repressive Tolerance (1965) argued that tolerating wrong ideas is itself oppression. True tolerance therefore requires suppressing intolerant ideas. The left decides which ideas are intolerant. Everyone else is silenced – not despite tolerance, but "in its name." Censorship dressed in the vocabulary of liberation.
5. The generation that read Marcuse at Columbia, Berkeley, and Yale went on to run universities, media, foundations, NGOs, content moderation departments, and the EU regulatory apparatus. They implemented the argument sincerely because they had been taught it as philosophy. This was the Frankfurt School’s greatest achievement: it produced true believers.
6. French Theory picked up the tools and made them aesthetic. Foucault made the critique of power literary. Derrida made the critique of meaning philosophical. Deleuze made the critique of identity elegant. A political program became a cultural sensibility. You can argue with a program. A sensibility is in the air you breathe. By the time these ideas reached the American campus through the French conduit, they were no longer ideology. They were the water. The fish did not know they were wet.
7. A civilization stands on three pillars: truth exists and is accessible to reason; good is distinguishable from evil; and there is an inheritance worth transmitting. The Frankfurt School attacked all three – systematically and with considerable intellectual sophistication. It produced a generation that knows how to deconstruct and has forgotten how to build. That sees power everywhere and beauty nowhere.
The ultimate achievement was to make destruction feel like progress. Every inherited institution became suspect; every constraint became oppression; every act of preservation became reactionary. Deconstruction became the default, while construction became something that needed to justify itself.
The answer is not another theory.
It is the thing the Frankfurt School most feared: the builder who simply builds, the scientist who follows the evidence, the father who transmits what was transmitted to him.
The deconstruction machine runs on the assumption that nothing is worth building.
Prove it wrong.
Tell the truth, have courage, and build.
@nathancofnas@Inevitablewest You are being hounded because you pursue truth. I hope you will find an institution that mirrors your commitment to it, and not one run by cowardly leftists
Iceland has a breed of sheep that nobody breeds for meat, because for a thousand years it has been bred for one quality only. Judgement.
They are called forystufe. Leader sheep. Taller, longer in the leg, narrower through the body, oddly marked, and always at the front, with their heads up while the rest of the flock has its head down. When they move, the flock moves. Nobody votes.
A proven leader sold for two or three times the price of a good sheep. Bloodlines became famous. When a great one died, the farm kept the head.
And the claim attached to them sounds like folklore until you read the records. They know the weather is coming, sometimes a full day out. If the leader will not leave the barn on a morning that looks perfectly fine, you do not move the flock. Farmers arranged their winters around the opinion of a sheep, and wrote it down as fact.
Autumn round-up, 1884. A large flock is being driven across the interior when a blizzard comes down on open sand and rock. Every landmark goes. You cannot pitch a tent on that ground and turning back is worse than going on.
At the front is a ram called Surtur, from Svinavatn, already known as a superior leader. The fjallkongur, the man running the round-up, makes a decision. He hands the whole thing to the sheep and tells his men to stay together.
A third of the way across, Surtur stops, turns, and walks back down through the flock to find the men. His face is packed solid with ice and he cannot see. They clear it. He returns to the front and walks back into the weather.
He comes back for the same service several more times that night. Nobody has to fetch him.
Then he stops and will not move at all. The men feel about and find grass under their boots, which tells them they are off the desert and nothing else whatsoever.
At dawn the storm eases and they work out where they are.
They are standing on the exact spot the round-up stops every year after crossing the sands. Surtur had halted there since he was a lamb. Afterwards the fjallkongur told his owner that without the ram, men would have died out there as well as sheep.
There are fewer than 1,500 leader sheep left, all of them descended from one district in the north east. Iceland recognised them as a breed of their own in 2017. There is a small museum out there, run by a local teacher, with the heads of the great ones on the wall and a coffee blend named after the animals. The saying on the wall is that if you wear clothes made from their wool, you will always find your way home.
Genetic work has since confirmed they really are distinct from every other Icelandic sheep. The folklore was right. Folklore usually is, out where the weather kills people.
No laboratory. No pedigree software. No genome. Just farmer after farmer, century after century, watching which animal was at the front when the light went, and breeding from that one.
A thousand years of selecting a sheep for its judgement, and at the end of it they built it a museum.
And here we are, in the country that calls them stupid.
The word tolerance has been weaponized against you. The weapon was forged in 1965. You should know who forged it and why.
Before there was the French Theory — before Foucault, Derrida, and Deleuze made deconstruction elegant and exportable — there was the Frankfurt School. And the Frankfurt School was worse, because it was deliberate. Foucault played with ideas he never expected to have consequences. Herbert Marcuse knew exactly what he was building.
These were not fringe academics. The Institute for Social Research relocated from Frankfurt to Columbia University in 1934 when Hitler came to power. Funded, positioned, and deliberate, they spent the next decades producing the theoretical infrastructure for the dismantling of the civilization that had given them refuge. This is not ingratitude – it is the logic of the project. It was universal – it applied to every Western civilization equally.
Marcuse — godfather of the New Left — published Repressive Tolerance in 1965. The most influential political document most people have never read. Its argument: tolerating wrong ideas is itself oppression. True tolerance requires the suppression of intolerant ideas. Tolerating everything is repressive. Suppressing the wrong things is liberating. The argument is circular by design – it puts the conclusion inside the premise and dares you to find the exit.
The practical implication was stated explicitly: withdrawal of tolerance from movements that are regressive, from speech that reinforces existing hierarchies. The left decides which movements are regressive. Everyone else is silenced – not despite tolerance but in its name. The most sophisticated justification for censorship ever produced, dressed in the vocabulary of liberation.
The French Theory picked up the tools and made them elegant. Foucault made the Frankfurt critique of power literary. Derrida made the critique of meaning philosophical. Deleuze made the critique of identity aesthetic. What had been a political program became a cultural sensibility – which is why it spread further and faster than the original. You can argue with a political program. A cultural sensibility is in the air you breathe.
The generation that read Marcuse went on to run the universities, the media, the foundations, the NGOs, the content moderation departments, and the EU regulatory apparatus. They did not implement his argument cynically – they implemented it sincerely, because they had been taught it as philosophy.
This is why cancel culture does not feel like censorship to the people practicing it. The journalist who demands a speaker be deplatformed genuinely believes she is defending free speech. The HR department that fires the employee for the wrong opinion genuinely believes it is creating an inclusive environment. They have been taught that this is what tolerance means. Marcuse taught them.
Musk has been fighting Marcuse’s argument for four years probably even without knowing Marcuse’s name. Every content moderation policy, every advertiser boycott, every regulatory assault – these are Repressive Tolerance, institutionalized. The DSA is Repressive Tolerance with a legal budget. The fact-checking organization is Repressive Tolerance.
The good news: the argument fails on contact with a free platform – because the suppression becomes visible, the mechanism becomes nameable, and a named mechanism loses half its power. This is why the Counter-Reformation moves so fast against X. Not because X is dangerous. Because X is where Repressive Tolerance gets named.
You are reading this now – which is precisely what Repressive Tolerance was designed to prevent.