@Bunny_ngl How bout those without a car to cry in? This country is even messed up for everyone, everybody faces one form of issue or the other.... The life no balance o
@MTNNG This thing has never worked in a day.... Customer care go just dey misbehave, the agent wey install am sef dey do anyhow..... Is this how you want to provide good service?
@MTNNG Una dey owe me 25k o, 2 days to complete 1 month and I have never enjoyed the service and you guys get mind dey text me say make I renew subscription..... Ogun wan kill una
@MTNNG@NgComCommission these guys are extorting money from Nigerians without giving them value for their money o, I requested for fiber X, I have not been able to use it since 29th of December and they are texting me for auto renewal...... Other Nigerians are complaining too o.
Requesting for extra money of more than 40% the original fare, Bad wiper, bad shocks, bad boot, bad manners, pressing phone while driving, driving directly behind trailer, jumping into potholes like it is no man's business. All this na the little compared to wetin we really see.
It is only in Nigeria you will use prayer to start business, but will press phone instead of attending to people. Went to a laboratory at 7.50am and after their prayer, they didn't attend to anyone till 9.00am. B-praise medical laboratories warri is the worst!!! @News24Nigeria
The mere suggestion that education and research could be beneficial to the Urhobo people is met with a knee-jerk reaction of belligerent ignorance. They launch into vacuous arguments, bereft of logic or reason, which only serve to further erode their already tenuous grasp on intellectual credibility. It's a pitiful spectacle, one that eerily echoes the scathing indictment delivered by Judge Maxwell over a century ago in the landmark Warri ownership case - a verdict that still resonates today as a damning testament to their obstinacy and close-mindedness.
Judge T.D. Maxwell's scathing assessment of Urhobo witnesses in his 1926 court still resonates today:
“They come to this court in the persons of a series of utterly illiterate peasant witness. Of the first three, each of them seemed to me merely senile and l accept (not without hesitation) their counsel assertion that they were sober or at least normal in the witness box. Each of the others seemed to me to be abysmally stupid as well as ignorant.” - harsh words that unfortunately remain relevant nearly a century later.
It's staggering that within an ethnic group of 2 million people, not one individual has demonstrated the intellectual curiosity or critical thinking skills to challenge the prevailing narrative of ignorance. Instead of conducting independent research or seeking credible sources of information they blindly follow the crowd in claiming ownership of something that has never been theirs.
Their obstinacy flies in the face of overwhelming evidence - 13 European eyewitness accounts 62 historical maps spanning over three centuries (1588-1896) - all corroborating Itsekiri ownership of Warri Not even federal government investigations have swayed them from their misguided conviction.
One can't help but wonder if this collective delusion has taken a devastating toll on their mental health - perhaps even inducing severe cognitive dissonance or mass hysteria among Urhobos It's imperative for them to break free from this cycle of ignorance and seek education before it's too late.
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By Lord_of_Warri on 𝕏 (Twitter).
Urhobo Misconceptions and Inherited Illiteracy by their Elders and youths. Part 1.
Both Dr. Nnamdi Azikiwe and Chief Obafemi Awolowo conducted separate investigations into the Olu of Warri title and found substantial evidence supporting the Itsekiri claim. Contrary to the Urhobo narrative, which was fueled by anti-Yoruba sentiment, it wasn't just Awolowo who verified the Itsekiri claim. Azikiwe's findings also confirmed the Itsekiri's strong grounds for their assertion, debunking the misinformation spread by the Urhobo people.
The Olu of Warri title; for many years, the Urhobo people have ignorantly claimed that it was Obafemi Awolowo who gave the Olu of Warri title to the Olu, suggesting that it never existed before then. However, despite proof to the contrary and letters showing that the Olu of Warri was briefly changed to Olu of Itsekiri due to Delta being referred to as Warri province at the time, this misconception persists.
It wasn't just Obafemi Awolowo who investigated the Olu of Warri title; in fact, in 1940, Nnamdi Azikiwe also investigated and brought proof of Itsekiri ownership of the area, confirming that the title "Olu of Itsekiri" is incorrect and that it has always been "Olu of Warri". Zik obtained ancient European records and published his findings in a newspaper.
This matter became an issue of topical importance, and no less a person than Dr. Namdi Azikwe then contributed to the debate in the West African Pilot of 14 May 1940 as follows:
“His highness Ginuwa Il is Olu of the Itsekiri speaking people who live on Itsekiri land on a section of Warri Township. If the matter is to be discussed in detail, it will be found that a definite title is necessary, in which case the Olu of Warri seems to be most historical and correct. When we speak of the Oba of Lagos, we refer to the paramount Native Ruler of Lagos Township, although Lagos is peopled mainly by Yoruba speaking peoples and Lagos is part of Yoruba land. So too, in the case of his Highness Ginuwa II, the Olu of Warri is the paramount Native Ruler of Warri although Warri Township is peopled mainly by the Itsekiri-speaking people and Warri is part of Itsekiri Land.”
That was vintage Dr. Azikiwe, a patriot and nationalist who had joined the debate against the oppressive imperalist policy against the Itsekiri in those days. Then, when independence drew near, Awolowo, the government leader in the Western Region, had to take the matter of the Olu of Wari title to Parliament in 1952. After a healthy debate there, the Delta parliamentarians accepted that Warri Province be changed to Delta province so that Warri, as a name, should revert to those who had it. On the prompting by London, the governor general in Lagos, following the parliamentary approval of the title in Ibadan in may 1952, wrote a report to London dated 14 Oct 1952 justifying the change, saying it was based on “sound historical grounds especially as Warri Division (sic jekri-sobo division) which consisted of two areas, the itsekiri (Warri district now the three Warri local government areas) and the sobo area (sobo division now delta central) had been separated (C544/708/of colonial records)
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Let me introduce to you the one true King of Warri Kingdom, Olu of Warri, Erejuwa III and His beloved Queen.
There are indigenous people of Warri and citizens of Warri.
The Itsekiri are the indigenous people and purest citizens of Warri Kingdom.
Haters Fly !
This is why Nigeria banks are scam. They use your money for business and still have many ways of deducting your money and no visible interest for you. Staffs are not paid well, bank owners making huge profits. I think I need to have a bank!