i have an uncle who responds to text messages after two months, no one knows where he lives exactly & he shows up when he wants to.
he's one of my role models.😭
The less you see with your eyes the more you see with your heart and if you are like me, you only see with your heart because the eyes refuse to see 👀😅
Good morning Cousins ❤️
Long weekend huh? Mimi ndio najiskia sikia halafu I have my JuWiz Mango juice right by my side. To be honest that's how I see my weekend ikiwa shwari🔥. Maybe you grab yourself one too? #JuwizJuices
Mr Muthui 👇is the Principal of Katheka Boys, Kitui
Last month 7th, he sent 20 Boys home for "Disrespecting Authority"
14 days suspension. Parents took sons back waskie kesi. They were told before meeting, clear all school fees, remedial and motivational fees
These are form fours so wazazi complied. Economy under Ruto, some could not
Those who paid were given further conditions, peleka mtoto counseling and come back with certificate
Those who brought certificate, "go back for another seven days as we wait guidelines from Ministry"
Turns out, wale wazazi who bribed him, your kid gets through pass. Nada questions asked
Wewe wa kufuata the instructions, next you'll be told, "your son aende Mecca and aje na receipt"
More than a month, form four students whose parents cannot bribe this poor excuse of civilization are out
Exams ziko corner. His number +254722970827
The lioness has removed her claws.
They thought they could silence her with illegal arrests and state intimidations,
Rose Njeri is back stronger and more lethal than before.
The storm is coming and the despots MUST fall.
Comrades Power ✊. When we lose our fear, they lose their power.
#RutoMustGoNow #DrainTheSwamp
This is the third person reporting torture, sexual abuse and humiliation while in Tanzanian custody.
A Kenyan, a Ugandan and a Tanzanian have all recounted these horror stories. Majirani hawana utu?
You guy my guy tuko episode 15 of the Blind Car Reviewer Show. Going round the streets has opened my eyes to insights on people's preferences when it comes to cars.
@humuorn_ Hii conversation inafaa kua loud ... very loud. Wazazi hapa nje wako na mchezo. Can we normalise taking our children to schools next to our homes 🤷♂️🤷♂️🤷♂️🤷♂️🤷♂️🤦♀️🤦♀️🤦♀️🤦♀️🤦♀️
THE BBC’S MANIPULATIVE NARRATIVES: FROM SKATEBOARDING HEADLINES TO BLOOD PARLIAMENT’S DISTORTED LENS
The BBC’s storytelling, whether through fleeting headlines or high-profile documentaries, often reveals a subtle yet pernicious agenda rooted in white supremacy, a cancer that distorts global perceptions of African agency and resilience.
A recent example surfaced on X, where a BBC headline read, “Man skateboarding to Africa has his belongings stolen.” The vagueness is deliberate: it omits where the man was traveling from and where the theft occurred, planting a subconscious association of Africa with chaos and loss. This manipulative framing finds a larger echo in the BBC’s Blood Parliament documentary, featuring corrupt Kenyan activists @bonifacemwangi and @Honeyfarsafi .
Marketed as an exposé of the violent crackdown on Kenya’s Gen Z-led protests against the Finance Bill on June 25, 2024, the documentary fixates on death and grotesque killings, sidelining the monumental victories of a generation that transcended colonial ethnic divisions and forced politicians into submission.
The BBC’s relentless focus on bloodshed, while ignoring the triumphs of Kenya’s youth, betrays a narrative crafted to portray Africa as a land of perpetual victimhood. This is no mere oversight. By omitting the protests’ historic achievements, such as the unification of young Kenyans across ethnic lines and their success in derailing the Finance Bill, the BBC perpetuates a colonial trope that reduces African struggles to suffering, erasing their agency and power.
The inclusion of Boniface Mwangi and Hanifa Adan, widely known as “commercial activists,” illustrates the BBC leverage of their voices to push a foreign agenda rather than amplify authentic Kenyan narratives. The protests saw young Kenyans storm Parliament, not as fragmented tribes but as a cohesive force, dismantling colonial-era divisions and placing politicians in a chokehold of accountability.
This was a victory of global significance, yet the BBC’s lens, tainted by white supremacist biases, reduces it to a spectacle of violence, mirroring the vague sensationalism of its skateboarding headline.
White supremacy thrives on such distortions, framing African stories through a prism of chaos to maintain a narrative of inferiority. This mirrors the skateboarding headline’s omission of critical details, which subtly primes audiences to view Africa as a monolith of disorder. Both cases reflect a broader pattern in Western media: a refusal to portray African movements in their full complexity, favoring pity over empowerment.
Kenya’s youth deserve a narrative that honors their victories. They proved that collective action can shatter colonial legacies and hold power accountable.
The protests were not just about loss; they were about a generation rewriting Kenya’s future. By fixating on death and vague headlines, the BBC perpetuates white supremacy’s agenda, diminishing African agency.
We must demand stories that reflect the full truth, grief and glory alike, and reject narratives that define us by our wounds rather than our triumphs.