If it is true that the terrorists responsible for the attacks in Oyo are demanding Sharīʿah, then their demand exposes either a profound ignorance of Islamic law or adherence to an ideology that nothing to do with the Sharīʿah recognized by mainstream Muslim scholarship.
The irony is striking: the very Sharīʿah they claim to seek is uncompromising in its condemnation of terrorism, banditry, kidnapping, mass murder and the spreading of fear among innocent people. Islamic law classifies such acts among the gravest crimes against society and prescribes severe punishments for those who wage war against the public and spread corruption in the land.
A person cannot legitimately claim to be fighting for Sharīʿah while simultaneously violating some of its most fundamental objectives: the protection of life, security, property and human dignity.
If these reports are accurate, then one of two conclusions follows: either these terrorists do not understand the Sharīʿah they claim to demand, or they are advocating a different ideology altogether while merely using the language of Islam as a cover for their criminal enterprise.
The Sharīʿah of Islam does not protect terrorists. It protects society from terrorists.
We have drifted into an era where the feeling of faith has replaced the practice of it. Where atmosphere has replaced obligation. Where sitting in the right circles, using the right vocabulary, and posting the right captions has become a substitute for the actual, daily, unglamorous work of being a Muslim.
We want the tranquility that comes from submission without the submission itself. We want the reward without the road. We want what the Deen promises without paying what the Deen asks.
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