#Collegio - Twitter Hashtag

Luke004 @Teologic233

3 days ago

Assurdo il #collegio

0

4

trucciolettomalconso @Gabriel74974960

4 days ago

simone casadei del collegio 6🔥 #chudai #collegio #simonecasadei

0

1

72

Il Mattino

@mattinodinapoli

5 months ago

Morte di #domenico caliendo, novità sul #collegio dei #periti di parte: incaricato il dottor Gianni Angelini https://t.co/LVvSEKQeeF

0

3

0

583

@ilvocio @ilvocio

6 months ago

Garante della privacy: tutti i membri indagati per peculato e corruzione. Capite perché non vogliono mandare in onda Report? "Mani pulite", in confronto, è una passeggiata di salute! Lucillola @LucillaMasini2 #procura #Roma #Privacy #indagati #collegio #corruzione #peculato

0

6

2

0

129

Lino Del Bianco @linodelbianco

8 months ago

Anna Brahma Tavolo, hotel 3394339511 Lino https://t.co/BzkDwokjeq #Collegio #Draghi #MariaRosaria #leredita #calciomercato #Sanremo2026 #Marco #JuveUdinese #ghigliottina #drojette #Sandokan #2dicembre #CavoDragone #Mogherini #aQualcuno #Albanese #NATO #DorotheaWierer #Kushner

linodelbianco's tweet photo. Anna Brahma
Tavolo, hotel 3394339511 Lino https://t.co/BzkDwokjeq

#Collegio #Draghi #MariaRosaria #leredita #calciomercato #Sanremo2026 #Marco #JuveUdinese #ghigliottina #drojette #Sandokan #2dicembre #CavoDragone #Mogherini #aQualcuno #Albanese #NATO #DorotheaWierer #Kushner https://t.co/WnoTdRw3Ev

2

0

2

153

Lanterna @Lanternaweb

11 months ago

In occasione delle #Elezioni #regionali della #Toscana, il 18 settembre, presso il #Real #Collegio di #Lucca, si terrà il primo appuntamento di “Ci siamo anche noi – i candidati incontrano i #giovani”. https://t.co/LI1Iq6FQaT

0

2

0

32

J_Paul Philippe @JPaul33267538

over 1 year ago

#Focus #storiediroma 🇻🇦🇬🇧🔎 L' approfondimento sul Venerabile Collegio Inglese di Via di Monserrato è online sul blog. 📖 https://t.co/sKDOIsz54H #inghilterra #collegio #storia #arte #art #Roma #rome #monserrato #Vaticano

JPaul33267538's tweet photo. #Focus #storiediroma 🇻🇦🇬🇧🔎 L' approfondimento sul Venerabile Collegio Inglese di Via di Monserrato è online sul blog.
📖 https://t.co/sKDOIsz54H

#inghilterra #collegio
#storia #arte #art #Roma #rome #monserrato #Vaticano https://t.co/Javuiyo9Y0

7

22

10

1

1K

Anubi777 @anubi77787292

over 1 year ago

ULTIMA ORA Gli ucraini hanno deliberatamente lanciato un attacco missilistico contro un #collegio a #Sudzha regione #Kursk 😡 la difesa aerea russa ha registrato il lancio di missili dalla regione ucraina di #Sumy,ha riferito Ministero della Difesa russo https://t.co/BsiTNFpd5F

0

4

3

0

337

goto_katsuya

@KatsuyaGoto

about 2 years ago

“The missionaries built one #seminario and #collegio after another. The #Tensho_Boy_Ambassadors were among the first graduates of the #Arima_Seminario. But why did they send boys? by the courtesy of Mrs. Mimaki Well-spoken Buddhist priest converts would have demonstrated the effectiveness of their mission work?” “But see, we can’t be stuck on our modern notions of who would have made the best envoys. Those boys, whom #Valignano called the churches’ ‘#first_ears_of_rice,’ were second-generation #Christians. They had not reached the age of consciously choosing their own religion. They represented the original human state. The European lords who gave them audience and conversed with them were struck by their quiet dignity and tidiness. These receptive, adaptive youths quickly absorbed the new cultures they were exposed to. The state of youth itself signifies great hope.” Wiping running sweat off his forehead, Hiotoko walked briskly as he continued. “The true intent of Valignano’s policy of adaptation was to reach the masses directly by developing welfare services and education, to support the independent growth of the Japanese church. At seminarios, older students tutored younger students; all were exhorted to make their learning useful to others. Activities stressed the development of shared consciousness. The effectiveness of this policy showed up later in the martyrs who stood up to #persecutions. It undergirded the foundation of a faith that, even with churches destroyed and missionaries banished, survived more than two hundred years of persecution.” “Seems to me, the rebels of Shimabara and Amakusa were branches of the same tree.” “What do you mean?” Hiotoko asked. “The seminario policy cultivated a shared consciousness. This method supported the organization of the rebels in Shimabara, even after the priests were gone.” Hiotoko nodded, “The rebels were not ‘true’ believers, the Catholic Church did not sanction their actions as its own. In front of their modest monument, which no mourners approached for centuries, nowadays someone consistently offers seasonal flowers. You can mourn them in your own way, with your own thoughts.” Hikaru muttered, “Everyone should know more about them.” https://t.co/qDS7dzYGGZ

KatsuyaGoto's tweet photo. “The missionaries built one #seminario and #collegio after another. The #Tensho_Boy_Ambassadors were among the first graduates of the #Arima_Seminario. But why did they send boys?
by the courtesy of Mrs. Mimaki
Well-spoken Buddhist priest converts would have demonstrated the effectiveness of their mission work?”
“But see, we can’t be stuck on our modern notions of who would have made the best envoys. Those boys, whom #Valignano called the churches’ ‘#first_ears_of_rice,’ were second-generation #Christians. They had not reached the age of consciously choosing their own religion. They represented the original human state. The European lords who gave them audience and conversed with them were struck by their quiet dignity and tidiness. These receptive, adaptive youths quickly absorbed the new cultures they were exposed to. The state of youth itself signifies great hope.”
Wiping running sweat off his forehead, Hiotoko walked briskly as he continued. “The true intent of Valignano’s policy of adaptation was to reach the masses directly by developing welfare services and education, to support the independent growth of the Japanese church.
At seminarios, older students tutored younger students; all were exhorted to make their learning useful to others. Activities stressed the development of shared consciousness. The effectiveness of this policy showed up later in the martyrs who stood up to #persecutions.
It undergirded the foundation of a faith that, even with churches destroyed and missionaries banished, survived more than two hundred years of persecution.”
“Seems to me, the rebels of Shimabara and Amakusa were branches of the same tree.” “What do you mean?” Hiotoko asked.
“The seminario policy cultivated a shared consciousness. This method supported the organization of the rebels in Shimabara, even after the priests were gone.”
Hiotoko nodded, “The rebels were not ‘true’ believers, the Catholic Church did not sanction their actions as its own.
In front of their modest monument, which no mourners approached for centuries, nowadays someone consistently offers seasonal flowers.
You can mourn them in your own way, with your own thoughts.”
Hikaru muttered, “Everyone should know more about them.”
https://t.co/qDS7dzYGGZ

0

2

0

61

goto_katsuya

@KatsuyaGoto

about 2 years ago

The boy said, “#Typographic_printing got its start in Japan right here. To evade the battling lords, the only #collegio located in the domain of Oita under Lord #Otomo_Sorin was moved first to Yamaguchi, then to Saga. In 1590, two years after the ban was enforced, the collegio was further moved to #Kazusa. It operated solidly here for no more than a year. But during that year, the four youths managed to get home with a #Gutenberg_printing_press. by the courtesy of Mrs. Mimaki That press was hauled up to the top of a mountain. The press printed many catechisms and East-West chronicles known as #Amakusa_books.” Hikaru smacked his forehead. “They got that heavy thing all the way up here?” “The collegio did a lot more than teach Japanese people European languages and vice versa. A publishing function was indispensable for disseminating shared knowledge as widely as possible. Valignano wanted to teach them printing techniques and procure a printing press to bring home.” “When the collegio had to be moved to Amakusa, they loaded it on a boat and took it up the strait. When Amakusa became dangerous, they had to run with it from place to place.” “It had all started getting that heavy, huge machine from #Rome. They had to sail around the half of the world to get to #Kuchinotsu. The machine had to be transferred to a tugboat to get it ashore. Somehow it had to get lugged to the top of a Kazusa mountain.” Hikaru shook his head in disbelief. “When the persecution revved up, they had to get it all the way down again and transfer it to a boat. They went across Hayasaki-Seto to get to Amakusa . . . unimaginable, back-breaking labor!” As if trying to persuade Hikaru, Hiotoko said, “This was a courageous battle to protect culture to the end.” Getting back to Kuchinotsu, Hikaru asked the boy what his plans were. “I’m not leaving this place. If my family can just put food on the table, that’s good enough. We rural people are going to search for ways to reenergize farming and fishing—I too come from the people of the #West_Sea.” https://t.co/qDS7dzYGGZ