Top Tweets for #Dhammatalks
#RightUnderstanding #RightView
☀#Sensation ☀#Feeling ☀#Emotion
#Buddha’s Teachings
#AnguttaraNikaya
#Serenity & #Insight (#Vipassana)
#Patala Sutta SN 36.4:
☀ The Bottomless Chasm translated by Thanissaro Bhikkhu ☀
#Dhammatalks The Buddha teaches that by meeting intense physical pain with mindfulness, we can spare ourselves from falling into a bottomless pit of anguish and suffering.
―☀ Monks, when an uninstructed run-of-the-mill person makes the statement, ‘There is a bottomless chasm in the ocean,’ he is talking about something that doesn’t exist, that can’t be found. The word ‘bottomless chasm’ is actually a designation for painful bodily feeling. ― When an uninstructed run-of-the-mill person is touched by a painful bodily feeling, he sorrows, grieves, & laments, beats his breast, becomes distraught. This is called an uninstructed run-of-the-mill person who has not risen up out of the bottomless chasm, who has not gained a foothold. ― When a well-instructed disciple of the noble ones is touched by a painful bodily feeling, he does not sorrow, grieve, or lament, does not beat his breast or become distraught. This is called a well-instructed disciple of the noble ones who has risen up out of the bottomless chasm, whose foothold is gained. ☀―Whoever can’t endure them once they’ve arisen—painful bodily feelings that could kill living beings— who trembles at their touch, who cries & wails, a weakling with no resilience: He hasn’t risen up out of the bottomless chasm or even gained a foothold. Whoever endures them once they’ve arisen— painful bodily feelings that could kill living beings— who doesn’t tremble at their touch: He’s risen up out of the bottomless chasm; his foothold is gained.
―☀―
#Phassamulaka Sutta SN 36.10:
☀Rooted in Sense-impression translated by Nyanaponika Thera ☀
There are, O monks, these three feelings, rooted in sense-impression, caused by sense-impression, conditioned by sense-impression: pleasant, painful and neutral feelings.
―☀Dependent on a sense-impression that is liable to be felt as pleasurable, there arises a pleasant feeling. When that very sense-impression liable to be felt as pleasurable has ceased, then the sensation born from it — namely the pleasant feeling that arose dependent on that sense-impression — also ceases and is stilled. ― Dependent on a sense-impression that is liable to be felt as painful, there arises a painful feeling. When that very sense-impression liable to be felt as painful has ceased, then the sensation born from it — namely the painful feeling that arose dependent on that sense-impression — also ceases and is stilled. ― Dependent on a sense-impression that is liable to be felt as neutral, there arises a neutral feeling. When that very sense-impression liable to be felt as neutral has ceased, then the sensation born from it — namely the neutral feeling that arose dependent on that sense-impression — also ceases and is stilled. ☀― Just as from the coming together and rubbing of two sticks of wood heat results and fire is produced, and by the separation and disconnection of the sticks, the heat produced by them ceases and disappears, so it is also with these three feelings which are born of sense-impression, rooted in sense-impression, caused by sense-impression, dependent on sense-impression: dependent on a sense-impression of a certain kind there arises a corresponding feeling; by the cessation of that sense-impression the corresponding feeling ceases.
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➡️Cont. - #Rahogata Sutta SN 36.11:
☀Alone - translated by Thanissaro Bhikkhu ☀
Tomorrow’s Post
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#RightUnderstanding #RightView
☀#Sensation ☀#Feeling ☀#Emotion
#Buddha’s Teachings
#AnguttaraNikaya
Discourses of the #Buddha
#Serenity & #Insight (#Vipassana)
💥
#Sallatha Sutta SN 36.6
The Dart / The Arrow translated by Thanissaro Bhikkhu
#Dhammatalks ―
Now, the well-instructed disciple of the noble ones, when touched with a feeling of pain, does not sorrow, grieve, or lament, does not beat his breast or become distraught. So he feels one pain: physical, but not mental. Just as if they were to shoot a man with an arrow and, right afterward, did not shoot him with another one, so that he would feel the pain of only one arrow, in the same way, when touched with a feeling of pain, the well-instructed disciple of the noble ones does not sorrow, grieve, or lament, does not beat his breast or become distraught. He feels one pain: physical, but not mental. ― As he is touched by that painful feeling, he is not resistant. No resistance-obsession with regard to that painful feeling obsesses him. Touched by that painful feeling, he does not delight in sensuality. Why is that? Because the well-instructed disciple of the noble ones discerns an escape from painful feeling aside from sensuality.💥 As he is not delighting in sensuality, no passion-obsession with regard to that feeling of pleasure obsesses him. He discerns, as it has come to be, the origination, passing away, allure, drawback, and escape from that feeling. As he discerns the origination, passing away, allure, drawback, and escape from that feeling, no ignorance-obsession with regard to that feeling of neither-pleasure-nor-pain obsesses him. ― Sensing a feeling of pleasure, he senses it disjoined from it. Sensing a feeling of pain, he senses it disjoined from it. Sensing a feeling of neither-pleasure-nor-pain, he senses it disjoined from it. This is called a well-instructed disciple of the noble ones disjoined from birth, aging, & death; from sorrows, lamentations, pains, distresses, & despairs. He is disjoined, I tell you, from suffering & stress. ― This is the difference, this the distinction, this the distinguishing factor between the well-instructed disciple of the noble ones and the uninstructed run-of-the-mill person.
―☀―
The discerning person, learned, doesn’t sense a (mental) feeling of pleasure or pain:
This is the difference in skillfulness between the sage & the person run-of-the-mill.
For a learned person who has fathomed the Dhamma, clearly seeing this world & the next,
desirable things don’t charm the mind, undesirable ones bring no resistance.
His acceptance & rejection are scattered, gone to their end, do not exist.
Knowing the dustless, sorrowless state, he discerns rightly,
has gone, beyond becoming, to the Further Shore.
💥
➡️Cont. - #Samadhi Sutta SN 36.1:
☀Concentration translated by Nyanaponika Thera
How an understanding of feeling leads to Nibbana. ☀
Tomorrow’s Post
💥
#RightUnderstanding #RightView
☀#Sensation ☀#Feeling ☀#Emotion
#Buddha’s Teachings
#AnguttaraNikaya
Discourses of the #Buddha
#Serenity & #Insight (#Vipassana)
💥
#Sallatha Sutta SN 36.6:
☀ The Dart/The Arrow translated
by Thanissaro Bhikkhu ☀#Dhammatalks
💥When shot by the arrow of physical pain,
an Unwise Person makes matters worse
by piling mental anguish on top of it,
just as if he had been shot by two arrows.
A Wise Person feels the sting of one arrow alone. 💥
―☀Monks, an uninstructed run-of-the-mill person feels Feelings of pleasure, Feelings of pain, Feelings of neither-pleasure-nor-pain. A well-instructed disciple of the noble ones also feels Feelings of pleasure, Feelings of pain, Feelings of neither-pleasure-nor-pain. So what difference, what distinction, what distinguishing factor is there between the well-instructed disciple of the noble ones and the uninstructed run-of-the-mill person? ☀― The Blessed One said, “When touched with a Feeling of pain, the uninstructed run-of-the-mill person sorrows, grieves, & laments, beats his breast, becomes distraught. So he feels two pains, physical & mental. Just as if they were to shoot a man with an arrow and, right afterward, were to shoot him with another one, so that he would feel the pains of two arrows, in the same way, when touched with a Feeling of pain, the uninstructed run-of-the-mill person sorrows, grieves, & laments, beats his breast, becomes distraught. So he feels two pains, physical & mental. ― As he is touched by that painful Feeling, he is resistant. Any resistance-obsession with regard to that painful Feeling obsesses him. Touched by that painful Feeling, he delights in sensuality. Why is that? Because the uninstructed run-of-the-mill person does not discern any escape from painful Feeling aside from sensuality. As he is delighting in sensuality, any passion-obsession with regard to that Feeling of pleasure obsesses him. He does not discern, as it has come to be, the origination, passing away, allure, drawback, or escape from that Feeling. As he does not discern the origination, passing away, allure, drawback, or escape from that Feeling, then any ignorance-obsession with regard to that Feeling of neither-pleasure-nor-pain obsesses him.
―💥Sensing a Feeling of pleasure,
he senses it as though joined with it.
Sensing a Feeling of pain,
he senses it as though joined with it.
Sensing a Feeling of neither-pleasure-nor-pain,
he senses it as though joined with it. 💥―
☀This is called an uninstructed run-of-the-mill person
joined with birth, aging, & death; with sorrows,
lamentations, pains, distresses, & despairs.
He is joined, I tell you, with suffering & stress. ☀
💥
➡️Cont. – Text in Image
Posting in a Moment
💥

#Dasuttara Sutta
… an Arahant’s Path
☀
#DhammaTalks.net
Cutting Craving Ends Suffering!
At Savatthi the Blessed Buddha said this: Bhikkhus: Whatever desire & lust there is for form, feeling, perception, mental construction and consciousness,
whatever greed, urge and craving, whatever engagement, entanglement and clinging, any habitual addiction, obsession, and underlying tendency there is for form, feeling, perception, mental construction and consciousness, overcome, cut and eliminate it all!
Then all form, feeling, perception, mental construction and consciousness will be overcome & conquered, cut off at the root, made like a palm stump, completely destroyed, so that they are unable to ever re-arise again…
This - only this - is the end of all Suffering…! by Bhikkhu Samahita
☀
#DhammaTalks.net
#Dasuttara Sutta
…an Arahant’s Path
Tomorrow’s Post
💥
#Buddha’s teaching
#Dasuttara Sutta …Arahant’s Path
That’s why you should practice meditation
☀
#Dhammatalks What is #Emptiness?
by Thanissaro Bhikkhu
Now, stories and worldviews do serve a purpose. The Buddha employed them when teaching people, but he never used the word …2/
#Buddha’s teaching
#Dasuttara …Arahant’s Path
That’s why you should practice meditation
☀
Cont… #Dhammatalks
What is #Emptiness ? by Thanissaro Bhikkhu
These interpretations not only miss the meaning of emptiness but also keep the mind from getting into the proper mode. …2/
#Buddha’s teaching
#Dasuttara Sutta …Arahant’s Path
That’s why you should practice meditation
☀
#Dhammatalks What is #Emptiness ?
by Thanissaro Bhikkhu
To master the emptiness mode of perception requires training in firm Virtue, Concentration, and Discernment. …2/
#Buddha’s teaching
#Dasuttara Sutta …Arahant’s Path
That’s why you should practice meditation
☀
Cont… #Dhammatalks What is #Emptiness ?
by Thanissaro Bhikkhu
If, however, you can adopt the emptiness mode—by not acting on or reacting to the anger, …2/
#Buddha’s teaching
#Dasuttara Sutta …Arahant’s Path
That’s why you should practice meditation
☀
#Dhammatalks What is #Emptiness ?
by Thanissaro Bhikkhu
Say for instance, that you’re meditating, and a feeling of anger toward your mother appears. Immediately, …2/
#Buddha’s teaching
#Dasuttara Sutta …Arahant’s Path
That’s why you should practice meditation
☀
#Dhammatalks What is #Emptiness ?
by Thanissaro Bhikkhu
Emptiness is a mode of perception, a way of looking at experience. It adds nothing to and takes nothing away from the …2/
#Buddha’s teaching
#Dasuttara Sutta …Arahant’s Path
That’s why you should practice meditation
☀
#Dhammatalks Right Speech
by Thanissaro Bhikkhu
So there are those areas you just leave alone. But with yourself, you should be a lot more frank about where your friendship with …2/
#Buddha’s teaching
#Dasuttara Sutta …Arahant’s Path
That’s why you should practice meditation
☀
#Dhammatalks Right Speech
by Thanissaro Bhikkhu
What this means is that you apply the same three questions to your thoughts that you do to your speech. One, is it true? …2/
#Buddha’s teaching
#Dasuttara Sutta …Arahant’s Path
That’s why you should practice meditation
☀
#Dhammatalks Right Speech
by Thanissaro Bhikkhu
And as for idle chatter, you try to turn it into purposeful chatter. In other words, you have to encourage yourself, …2/
#Buddha’s teaching
#Dasuttara Sutta …Arahant’s Path
That’s why you should practice meditation
☀
#Dhammatalks Right Speech
by Thanissaro Bhikkhu
As for harsh speech, you don’t want to yell at yourself in a way that gets you discouraged on the path, …2/
#Buddha’s teaching
#Dasuttara Sutta …Arahant’s Path
That’s why you should practice meditation
☀
#Dhammatalks Right Speech
by Thanissaro Bhikkhu
Once you understand the nuances of Right Speech, you can start applying the same principles in your mind. …2/
#Buddha’s Teaching
#Dasuttara Sutta …Arahant’s Path
That’s why you should practice meditation
☀
#Dhammatalks Right Speech
by Thanissaro Bhikkhu
As for idle chatter, there are times when simple social-grease conversation is necessary, …2/
#Buddha’s Teaching
#Dasuttara …Arahant’s Path
That’s why you should practice meditation
☀
#Dhammatalks Right Speech
by Thanissaro Bhikkhu
Someone once called him on this, asking him, “Would the Buddha ever say anything harsh to anyone?” This was meant as a trick question, …2/
#Buddha’sTeaching
#Dasuttara…Arahant’s Path
That’s why you should practice meditation
☀
#Dhammatalks Right Speech
by Thanissaro Bhikkhu
One of the reasons the other forms of wrong speech are not expressed as precepts is because they’re not as absolute as the case of lying. …2/
#Buddha’s Teaching
#Dasuttara …Arahant’s Path
That’s why you should practice meditation
☀
#Dhammatalks Right Speech
by Thanissaro Bhikkhu
Now what counts as lying is clear-cut. You don’t want to misrepresent any truth to anybody, ever. That’s why the rule against lying is …2/
#Buddha’s Teaching
#Dasuttara Sutta …Arahant’s Path
That’s why you should practice meditation
☀
#Dhammatalks Right Speech
by Thanissaro Bhikkhu
So it’s good to think about how the Buddha defines Right Speech. There are four types of speech that you want to avoid: …2/
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