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Paticcasamuppada
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SUMMARY OF PATICCASAMUPPADA
#buddhadasa #buddhadasabhikkhu #buddha #buddhism #dhamma #mindfulness #liberation #suanmokkh_bangkok #Paticcasamuppada
CONTROLLING PATICCASAMUPPADA
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#Buddha’s Teachings
#Sangiti Sutta & #Dasuttara Sutta
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☀Anatta - Not-Self «IT»☀
#PaticcaSamuppada
Practical Dependent Origination
by Buddhadasa Bhikkhu
A Dependent Arising Within Dependent Arising
In the process of dependent arising, suffering comes from Birth. Birth comes from Becoming. Becoming comes from Clinging. Clinging comes from Craving. Craving comes from Feeling. Feeling comes from Contact. Contact comes from Six Sense bases. Six Sense Bases comes from Name-and-Form. Name-and-Form comes from Consciousness. Consciousness comes from Ignorance. ― As shown above, the cessation of influxes must proceed in the order of a process of dependent arising, which arrives at faith. If we believe in the Buddha, Dhamma, Sangha, and the cessation of suffering through cultivation, then it is called faith.
―💥―
Faith is condition to Contentment.
Contentment is condition to Rapture.
Rapture is condition to Calmness.
Calmness is condition to Bliss.
Bliss is condition to Samadhi.
Samadhi is condition to Wisdom sight to see Truth.
Wisdom sight to see Truth is condition to Disenchantment.
Disenchantment is condition to Dispassion.
Dispassion is condition to Deliverance.
Deliverance is condition to the Wisdom that initiates cessation towards Nibbana.
―☀―
SAMADHI ☀ Right Concentration) ☀ JHANA; Samatha (tranquillity, calm).
in the Path to Freedom ~ is to be developed in all postures
~ is a progressive practice : «Controlled in Walking, Standing, Sitting, Lying Down, Flexing & Extending his Limbs— Above, Around, & Below, as far as the Worlds extend…» 👍🕊️🙏
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➡️Cont… ☀#NotSelf «IT»
An Overview of Dependent Origination
the Buddhist Law of Conditionality
by Ven. Prayudh Payutto
Tomorrow’s Post
💥
#Buddha’s Teachings
#Sangiti Sutta & #Dasuttara Sutta
#Serenity (#Samatha) & #Insight (#Vipassana)
☀Anatta - Not-Self «IT»☀
#PaticcaSamuppada
Practical Dependent Origination
by Buddhadasa Bhikkhu
IX.Dependent arising is a phenomenon that lasts an instant; it is impermanent. Therefore, Birth & Death must be explained as phenomena within the process of dependent arising in everyday life of ordinary people. Right Mindfulness is lost during contacts of the Roots and surroundings. Thereafter, when vexation due to greed, anger, and ignorance is experienced, the ego has already been born. It is considered as one “birth.” The “birth” that originates from the mother’s womb used in everyday language is not the “birth” meant in the doctrine of dependent origination. The meaning of birth in everyday language obstructs our understanding of the doctrine. We should instead direct our attention on possible “future births” [emergence of the ego] at the moment. This is certainly far better than not knowing in what state the “future birth” of everyday language will deliver us.
―☀―
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➡️Cont… ☀#NotSelf «IT»
#PaticcaSamuppada
Practical Dependent Origination
by Buddhadasa Bhikkhu
Tomorrow’s Post
💥
#Buddha’s Teachings
#Sangiti Sutta & #Dasuttara Sutta
#Serenity (#Samatha) & #Insight (#Vipassana)
☀Anatta - Not-Self «IT»☀
#PaticcaSamuppada
Practical Dependent Origination
by Buddhadasa Bhikkhu
VIII. There are many ways of interpreting the doctrine of dependent origination in the suttas. For instance, (1) from Ignorance to Aging & Death in forward order (anuloma); (2) from Aging & Death to Ignorance in reverse order (patiloma); the forward and reverse orders of interpretation also talk about the cessation of dependent arising; (3) from contacts between the Roots and surroundings up to emergence of Consciousness, Contact, and Feeling but without mentioning Ignorance; (4) from Feeling up to suffering in Aging & Death; and the most peculiar of all, (5) simultaneous birth and cessation in one process of dependent arising such that Formation originates from Ignorance, Consciousness originates from Formation, Name & Form originates from Consciousness, and so forth up to the stage where Craving originates from Feeling, then the cessation of Craving is explained as the cessation of Clinging thus the cessation of suffering. ―☀― This peculiar interpretation seems to claim that even when the process of dependent arising has developed up to the stage of Craving, the Right Mindfulness can still be brought forth to stop Craving and reverse the process until suffering is eliminated. Nonetheless, if we discuss the different kinds of dependent arising in the suttas, we will see more clearly that the process of dependent arising does not have to encompass three lifetimes.
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➡️Cont… ☀#NotSelf «IT»
#PaticcaSamuppada
Practical Dependent Origination
by Buddhadasa Bhikkhu
Tomorrow’s Post
💥
#Buddha’s Teachings
#Sangiti Sutta & #Dasuttara Sutta
#Serenity (#Samatha) & #Insight (#Vipassana)
☀Anatta - Not-Self «IT»☀
#PaticcaSamuppada
Practical Dependent Origination
by Buddhadasa Bhikkhu
VI. From the Kamma viewpoint, dependent origination is the cessation of the neither-black-nor-white Kammas as well as the black and the white Kammas. The meritorious Kamma [punna-Kamma], non-meritorious Kamma, and imperturbable Kamma (anenja) are all considered as suffering. One must transcend the three kinds of Kamma to be totally free from suffering. In this way, the Kamma will not become basis for ego clinging or the concept of a continuing existence.
―☀―
Dhp 1-2 - Phenomena are preceded by the heart, ruled by the heart, made of the heart.
If you speak or act with a corrupted heart, then suffering follows you— as the wheel of the cart, the track of the ox that pulls it.
Phenomena are preceded by the heart, ruled by the heart, made of the heart.
If you speak or act with a calm, bright heart, then happiness follows you, like a shadow that never leaves. - Dhp 1-2
―☀―
VII That which conforms to the “principle of direct and immediate efficacy” (sanditthika)[primarily concerned with the world and present life] is in accord with Buddhist principle. The interpretation of dependent origination that encompasses three lifetimes does not follow the “principle of direct and immediate efficacy.” The eleven states of dependent origination must all conform to the “principle of direct and immediate efficacy” to be recognized as the Buddha's teaching.
―☀―
💥
➡️Cont… ☀#NotSelf «IT»
#PaticcaSamuppada
Practical Dependent Origination
by Buddhadasa Bhikkhu
Tomorrow’s Post
💥
#Buddha’s Teachings
#Sangiti Sutta & #Dasuttara Sutta
☀#NotSelf «IT»
#PaticcaSamuppada
Practical Dependent Origination
by Buddhadasa Bhikkhu
Translated by Johnson Sumpio
―☀―
NOT-SELF «IT»
The Way to Enlightenment
Okkanta-Samyutta SN25:
Dependent Co-Arising
1.The 6 Consciousnesses
2.The 8 Consciousnesses
3.The 9th Consciousness
Enlightenment - Know Thyself
―☀―
Principle of Dependent Origination
Following are some points on the principle of dependent origination:
I. In the absence of thought and wisdom for liberation, Existence/Being and Birth are developed at the instant the Six Roots come in contact with the Six Objects [Sight, Sound, Smell, Taste, Touch, and Idea; gunas]. In other words, the process of dependent arising begins at the very instant Contact is established due to Ignorance.
II. In the language of dependent origination, no “person,” “ego,” “us,” or “them” exists to experience suffering, the cessation of suffering, or transmigration.
III. In the language of dependent origination, there is no so-called “joy;” there are only suffering and the cessation of suffering. “Joy” is not spoken in dependent origination because the concept of a continuing existence is based on “joy” (“joy” readily leads to the concept of a continuing existence, whereas “suffering” readily leads to nihilism). It is only in everyday language that the absence of suffering is referred to as “joy.” For instance, “nibbana is the utmost joy” is used for the convenience of teaching morality.
IV. There is no transmigrating Consciousness (patisandhi vinnana; that which connects this life to the next) in the language of dependent origination. Therefore, the Consciousness (vinnana) in dependent arising refers to the Six Consciousness (arising from contacts between the Six Roots and Six Objects). The Buddha never explained Consciousness as transmigrating Consciousness because his purpose is to let us clearly see the Six Consciousness of ordinary sense organs.
Transmigrating Consciousness was only mentioned in essays in latter period. These essays unconsciously introduced the concept of a continuing existence into Buddhism. They have encroached Buddhism like destructive insects. The truth is we already have Consciousness due to ordinary sense organs or Consciousness from Ignorance in the process of dependent arising, and no longer need a transmigrating Consciousness.
V. There is only the law of dependent arising in dependent origination; meaning all phenomena emerge only when mutually dependent conditions exist. Furthermore, the beginning and end of each phenomenon happen in an instant after which other phenomena continuously arise due to mutually dependent conditions. A phenomenon that arises due to mutually dependent conditions is called a dependent arising. There are two important principles here: (1) do not entertain the idea of an ego so as not to embrace the concept of a continuing existence; and (2) do not entertain the idea that nothing exists so as not to become nihilistic. As long as one stays in the Middle Path, he will not stray from the law of dependent arising.
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➡️Cont… ☀#NotSelf «IT»
#PaticcaSamuppada
Practical Dependent Origination
by Buddhadasa Bhikkhu
Tomorrow’s Post
💥
#Buddha’s Teachings
#Sangiti Sutta & #Dasuttara Sutta
#Serenity (#Samatha) & #Insight (#Vipassana)
☀Anatta - Not-Self «IT»☀
#PaticcaSamuppada
Practical Dependent Origination
by Buddhadasa Bhikkhu
X. The doctrine of dependent origination is a kind of cultivation. It can stop the manifestation of suffering by maintaining awareness in the Six Roots when they come in contact with surroundings. Applying this principle to protect the Six Roots and stop influxes (asava) ["flowing" of the citta that perpetrates samsara] is the real end to the process of dependent arising. Any same method of cultivation is correct even if it is not referred to as the doctrine of dependent origination. This manner of ending the process of dependent arising is called the Right Path (sammapatipada).
―☀―
Suffering in the Dhamma Language
In the Samyutta-nikaya, dependent arising is referred to as the warped path. What is warped path? It is the process of dependent arising that leads to suffering. What is the True Path? It is the cessation of dependent arising, where the different states gradually die out until suffering is totally eliminated. The True Path is the right path, whereas the warped path is the wrong path.
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➡️Cont… Text in Image
Posting in a moment
💥
![JETAR9's tweet photo. #Buddha’s Teachings
#Sangiti Sutta & #Dasuttara Sutta
#Serenity (#Samatha) & #Insight (#Vipassana)
☀Anatta - Not-Self «IT»☀
#PaticcaSamuppada
Practical Dependent Origination
by Buddhadasa Bhikkhu
X. The doctrine of dependent origination is a kind of cultivation. It can stop the manifestation of suffering by maintaining awareness in the Six Roots when they come in contact with surroundings. Applying this principle to protect the Six Roots and stop influxes (asava) ["flowing" of the citta that perpetrates samsara] is the real end to the process of dependent arising. Any same method of cultivation is correct even if it is not referred to as the doctrine of dependent origination. This manner of ending the process of dependent arising is called the Right Path (sammapatipada).
―☀―
Suffering in the Dhamma Language
In the Samyutta-nikaya, dependent arising is referred to as the warped path. What is warped path? It is the process of dependent arising that leads to suffering. What is the True Path? It is the cessation of dependent arising, where the different states gradually die out until suffering is totally eliminated. The True Path is the right path, whereas the warped path is the wrong path.
💥
➡️Cont… Text in Image
Posting in a moment
💥](https://pbs.twimg.com/media/F_q_pyCWcAEUEdr.jpg)
@TheTwinPowers Until Enlightenment
Consciousness is impermanent
#PaticcaSamuppada
#Consciousness ? Six classes of consciousness: eye-consciousness, ear-, nose-, tongue-, body-, intellect-consciousness. This is consciousness.
From consciousness as a requisite condition comes name-&-form etc
…2/
Oh, pues sí, pero no lo digas en voz alta... That's our situation, pero quién puede negar la validez de #PaticcaSamuppada #PratityaSamutpada
Many Buddhists take Dhamma to be 'the Buddha’s teaching,' it really means 'Natural Truth' or 'Natural Law.' https://t.co/FXDfaBzpz4
Spiritual Disease by Buddhadasa.
Contact (phassa) | Bhante Dr. Gangodawila Chandima https://t.co/PXmz2dMeIV #buddha #reality #contact #phassa #paticcasamuppada
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