#SRAMANA - Twitter Hashtag

3 months ago

'മലയാളി തമിഴനെ മാതൃകയാക്കണം' | Science Talk Watch Full Video: https://t.co/1cFvF9eGVg #Archaeology #Pattanam #Sciencetalk #ProfPJCherian #KCHR #PAMA #SRAMANA #AUPP

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Asianet News

@AsianetNewsML

3 months ago

പട്��ണത്ത് നിന്ന് കിട്ടിയ തെളിവുകൾ പറയുന്ന കേരളത്തിന്‍റെ ചരിത്രാതീത ചരിത്രം- SRAMANA Watch Full Video: https://t.co/1cFvF9eGVg #Archaeology #Pattanam #Sciencetalk #ProfPJCherian #KCHR #PAMA #SRAMANA #AUPP

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Adv Priyadarshi Telang @priyadarshi07

8 months ago

According to Kosambi, "the literature of the #Buddhists and #Jains is strongly coloured, first by the struggle against late Vedic Brahminism and later by Brahmin penetration". #Buddhism and #Jainism which began as Movement of social protest, today Monks from both #Sramana tradition are not helping people to get rid of #Brahminism and its dehumanising traditions, and became "ritual status group".

ABP माझा

@abpmajhatv

8 months ago

गेल्या दीड ते दोन वर्षांपासून मला घशाची समस्या होती. मी जैनमुनी गुरुदेवजींना सा��गितले की, आवाजाची समस्या आहे. मी औषधं घेत आहे. परंतु काहीही फरक पडत नाही. यानंतर गुरुदेवजींनी मला आशीर्वाद दिला आणि आज मी स्पष्ट बोलत आहे. हा मोठा चमत्कार आहे. -रितू तावडे, महापौर, मुंबई महानगरपालिका #ritutawade #mumbaimayour #maharashtra #MarathiNews

abpmajhatv's tweet photo. गेल्या दीड ते दोन वर्षांपासून मला घशाची समस्या होती. मी जैनमुनी गुरुदेवजींना सा��गितले की, आवाजाची समस्या आहे. मी औषधं घेत आहे. परंतु काहीही फरक पडत नाही. यानंतर गुरुदेवजींनी मला आशीर्वाद दिला आणि आज मी स्पष्ट बोलत आहे. हा मोठा चमत्कार आहे. -रितू तावडे, महापौर, मुंबई महानगरपालिका

#ritutawade #mumbaimayour #maharashtra #MarathiNews

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INDICA

@IndicaOrg

over 2 years ago

In both the major #Sramana traditions- Buddhism and Jainism, the tirthankaras, who propounded the non-theistic religions, themselves came to be worshipped like gods by installing their idols, constructing their temples and doing Puja with flowers etc. Over time, a shift occurred in the #Jaina tradition where the Tirthankaras, who initially emphasized following religious paths focused on vratas and performing various austerities-both external and internal, now also included the worship of idols of the Tirthankaras. More emphasis was placed on the external worship and the person who performs such worship came to be regarded as more religious. This practice was then justified on the grounds that such a veneration of the Tirthankaras remind people of the virtues of those venerable ones and the way of living and the progressive path propounded by them. But it so happened that in the course of time the values were replaced by mere worship and it was believed that mere elaborate worship involving huge costly rituals (various pujas) would open the door to liberation. Lonka has questioned this in his bola which says “gunaaradhyache” (virtue is worth respecting and acquiring), writes Dr Kamini Gogri Part 4: Jain Reform Movement - https://t.co/cTxn5XCnLO @indicatoday