Top Tweets for #iabs2017
[Blog] Bridging Divides in #Buddhist Studies: A Reflection of the Round Table at the #IABS2017 in August 21st 2017 by @wang_xifeng: https://t.co/uaMH6EaVNy @uoftcbs @MacRelStuds
#IABS2017 launched by YB Dato' Kamalanathan. Looking forward to listen to the lines of speakers invited ;)
#ThankYou to Prof Claire Smith and Katie Cavanah from @HCAFlinders for sharing their expertise at #VET panel #IABS2017 #Adelaide #mutualcooperation #IndoOz @bangirn @NicolleFlint @Birmo
Discovered #Yogyakarta as a "cyber province" in #IABS2017 #Adelaide and @Flinders has a long engagement with #Indonesia, @tomlembong @jokowi @TurnbullMalcolm @INAEmbAUS @jembatantweets #TerimaKasih #IndoOz
Chairman Lembong give opening remarks in Perth at 🇲🇨🇦🇺 Business Summit #IABS2017 https://t.co/FTMIoLtFHp
Looking forward to sharing harmony of the Highlands with from @Albacappella. Good luck everone at #IABS2017.
Morning #IABS2017! Early start for Highland Harmony with our pals from Albacappella https://t.co/xnBVArQT8F — feeling energised
Erm... So this happened last night... 🎶🥇🏆🇮🇪 #GoldMedal #IABS2017 #FirstEdition #Quartet #Firsttimeout #Cork —... https://t.co/HaQ4ZRHHOT
looking forward to this weekend at #IABS2017 and getting in some last minute tips https://t.co/fECcpn85sH
The #IABS2017 closed today, and the next party will be held in Seoul in three years! https://t.co/FOgdEKWlWx
Thank you, twitter folks of #IABS2017. See you again in Seoul (or any other place including online)!
#IABS2017 The 19th congress will be held at Seoul National University, Korea, in 2020.
#IABS2017 panel 43: Jin Y. Park氏の発表で、より興味深かったのは、法性スニム（1952〜）の、仏教の社会参加の理論化に、（現象学的な）唯識を応用しようというもの。こちらはアーラヤ識より前六識のほうを重要視するというのも面白い。
#IABS2017 panel 43: Jin Y. Park氏の現代韓国仏教において唯識が使われていた例は面白かった。退翁性徹（1912-1993）師はアーラヤ識を徹底的に汚れたものとみなし、起信論的な理論は採用しなかったらしい。
#IABS2017 panel 43: [memo] Yao, Zhihua (2010). Typology of Nothing: Heidegger, Daoism and Buddhism. https://t.co/fxYnPrUhjG
#IABS2017 panel 43: 우제선先生の「ダルモーッタラの認識理論」。
#IABS2017 panel 43: シュミットハウゼン先生の説では、唯識派の諸理論が、瞑想体験などに由来するオリジナルなものなのか、既存の理論を応用したものなのか区別できない、みたいなことかな。
#IABS2017 panel 43: うーん、フランコ先生にはいっぱい批判ポイントがあるみたいだけど、時間がなさすぎる感じだ (^_^;) もっと聞きたいなぁ。我々は（良くも悪くも？）シュミットハウゼン先生の時代に生きている。
#IABS2017 panel 43: エリ・フランコ先生が、シュミットハウゼン先生の説を批判中。唯識の中心的な哲学的理論が瞑想実践に由来するというが、それはその全体なのか、一部なのか、という問題。
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